Psalms 37:39

_BUT THE SALVATION OF THE RIGHTEOUS IS OF THE LORD: HE IS THEIR STRENGTH IN THE TIME OF TROUBLE._ The Hebrew copula [wª-] before the last letter of the alphabet connects this strophe with all that precedes, as its summary....

39_The salvation of the righteous is from Jehovah _The sum of the whole is, that whatever may happen, the righteous shall be saved, because they are in the hand of God, and can never be forgotten by him. This ought to be particularly noticed, that those who are greatly afflicted may be sustained by the assurance that the salvation which they expect from God is infallibly certain, because God is eternal, and governs the world by his power; as Christ said, “My Father, who gave them me, is greater than all,” (John 10:29.) David still inculcates this principle, that as righteousness is approved of God, it can never happen that he should forsake his faithful servants, and deprive them of his help. He, therefore, exhorts true believers to depend upon God, not only when things prosper according to their desires, but even whe

34-40 Duty is ours, and we must mind it; but events are God's, we must refer the disposal of them to him. What a striking picture is in ver. Psalms 37:35; Psalms 37:36, of many a prosperous enemy of God! But God remarkably blights the projects of the prosperous wicked, especially persecutors. None are perfect in themselves, but believers are so in Christ Jesus. If all the saint's days continue dark and cloudy, his dying day may prove comfortable, and his sun set bright; or, if it should set under a cloud, yet his future state will be everlasting peace. The salvation of the righteous will be the Lord's doing. He will help them to do their duties, to bear their burdens; help them to bear their troubles well, and get good by them, and, in due time, will deliver them out of their troubles. Let sinners then depart fro...

Verse Psalms 37:39. _THE SALVATION OF THE RIGHTEOUS IS OF THE LORD_] It is the Lord who made them _righteous_, by blotting out their sins, and infusing his Holy Spirit into their hearts; and it is by his grace they are continually sustained, and finally brought to the kingdom of glory: "He is their strength in the time of trouble....

BUT THE SALVATION OF THE RIGHTEOUS IS OF THE LORD - Or, salvation comes to the righteous from the Lord. While the wicked are cut off, the righteous shall be safe. There are evidently two ideas here: (1) that there will be salvation to the righteous, while the wicked are cut off; (2) that this comes from the Lord, and not from themselves. It is not owing to any power of their own that they are safe, but is solely because they are kept by the Lord. HE IS THEIR STRENGTH IN THE TIME OF TROUBLE - See Psalms 9:9, note; Psalms 18:2, note....

EXPOSITION THIS is another of the alphabetical psalms (see above, Psalms 9:1; Psalms 25:1; and 34.), and, though more free from irregularities than the previous ones, is not altogether without them. While, generally, each letter heads a stanza consisting of two verses, there are three occasions on which the stanza assigned to a letter is formed of only one verse (see Psalms 37:7, Psalms 37:20, and Psalms 37:34). Further, there are two occasions when the stanza begins with a wrong letter, לtaking the place of ,ע and וof .ת The

BUT THE SALVATION OF THE RIGHTEOUS [IS] OF THE LORD,.... Both their temporal, spiritual, and eternal salvation; particularly the latter, which is originally of the Lord, and springs from the thoughts, purposes, and resolutions of his heart: it is of him freely, of his rich grace and abundant mercy; and it is of him fully and completely; it is an entire salvation of soul and body; includes all blessings of grace and glory in it; it is to the uttermost, and from all sin, and every enemy; and it is of him only; there is no salvation in any other; and the glory of it is to be ascribed to him, even to Jehovah, Father, Son, and Spirit; for all the three divine Persons have a concern in it: the determination, contrivance, and settlement of it, is of Jehovah the Father; the impetration or effecting of it is of Jehovah the Son; and the application of it is of Jehovah the Spirit; Psalms 3:8;...

Psalms 37:1. _Fret not thyself because of evildoers, neither be thou envious against the workers of iniquity._ They often seem to have the best of it in this life; but if it really is so, we must never forget that there is another life after this, in which there will be no reason for the righteous to be envious of evildoers and workers of iniquity. Psalms 37:2. _For they shall soon be cut down like the grass, and wither as the green herb._ It is very easy to cut down the grass with a sharp scythe; and when death takes down his scythe, and cuts down men as the mower cuts down the grass of the field, they fall, rank upon rank, to «wither as the green herb.» Psalms 37:3. Trust

Psalms 37 The Blessed Lot of the Righteous Contrasted with the Wicked _ 1. Waiting for Jehovah and His promise (Psalms 37:1)_ 2. The doom of the wicked and the portion of the righteous (Psalms 37:12) 3. The ways of the righteous and the wicked (Psalms 37:21) 4. God's gracious ways with the righteous (Psalms 37:30) This Psalm is also alphabetical in structure and somewhat proverbial in character. It is full of sweet comfort and encouragement to faith. All the saints of God have fed on its beautiful statements,

XXXVII. An acrostic poem. Its object is to teach patience and hope. The pious Jews, the Hasidim of Psalms 4:3 * who observe the Law strictly, are at present poor and oppressed. They are to wait for the end, when God will separate the good from the bad and will recompense men according to their deserts. PSALMS 37:1 agrees almost verbally with Proverbs 29:14. For the envy intended, see Psalms 73:3. Psalms 37:4_ a_. Render as _mg._ Godly men find their delight in Yahweh because they do His will, and He in return answers their praye