Psalms 37:31

_THE MOUTH OF THE RIGHTEOUS SPEAKETH WISDOM, AND HIS TONGUE TALKETH OF JUDGMENT._ The mouth ... and his tongue ... judgment. The law ... his heart ... shall slide. As previously he has mentioned the consolations of the godly, so now, lest any should appropriate these without being the kind of person for whom they were intended, he proceeds to describe the character of the godly. He does so in the threefold aspect presented in the decalogue: the words of the "mouth" and "tongue;" the actions, or "steps;" between these two, the heart, the center of all. SPEAKETH WISDOM (_ YEHªGEH_ (H1897)) - literally, meditates wisdom. His utterances are wisely considered beforehand. "Wisdom" of speech and goodness of speech, in the Scripture view, are one, even as sin and folly are one (Matthew 12:35). As the first clause is

To this there is added integrity of heart: _The law of the Lord is in his heart. _This, though it should precede in point of order, is not improperly put in the second place here. For the Scriptures are not particular in observing an exact arrangement in the enumeration of virtues and vices. Besides, the source whence this integrity of heart proceeds is, that the Law of God has its seat in the heart; and it is it alone which prescribes the best rule of life, restrains all the depraved affections and lusts, and imbues the minds of men with the love of righteousness. No man will constantly and steadily devote himself to a life of uprightness, exert himself in behalf of others in preference to his own personal interests, renounce covetousness, subdue pride, and maintain a constant warfare with his own nature, unless he is endued with the fear of God. There next follows the third division, w...

21-33 The Lord our God requires that we do justly, and render to all their due. It is a great sin for those that are able, to deny the payment of just debts; it is a great misery not to be able to pay them. He that is truly merciful, will be ever merciful. We must leave our sins; learn to do well, and cleave to it. This is true religion. The blessing of God is the spring, sweetness, and security of all earthly enjoyments. And if we are sure of this, we are sure not to want any thing good for us in this world. By his grace and Holy Spirit, he directs the thoughts, affections, and designs of good men. By his providence he overrules events, so as to make their way plain. He does not always show them his way for a distance, but leads them step by step, as children are led. God will keep them from being ruined by their falls, either into sin or into trouble, though such as fall into sin will...

Verse Psalms 37:31. _THE LAW OF HIS GOD_ IS _IN HIS HEART_] The Lord promised that a time should come in which he would make a _new covenant_ with the house of Israel; he would put his laws in their minds, and in their hearts he would write them. This is fulfilled in the case above. _NONE OF HIS STEPS SHALL SLIDE._] His holy heart always dictates to his _eyes_, his _mouth_, his _hands_, and his _feet_. The precepts which direct his conduct are not only _written in his_ _Bible_, but also _in his heart_....

THE LAW OF HIS GOD IS IN HIS HEART - That is, he loves it; he thinks of it; he makes it the inward rule of his conduct: Deuteronomy 6:6; Psalms 40:8 The word “law” here is a general term for the truth of God - for all that he has revealed to guide men. As long as that truth is in the heart; as long as it is the object of love; as long as it is suffered to guide and control us, so long will our words and conduct be right. NONE OF HIS STEPS SHALL SLIDE - Margin, “goings.” The idea is, that his course will be firm and steady. He will not fall into sin, and his life will be prosperous and happy. This is in accordance with the general sentiment in the psalm, that religion tends to promote prosperity, happiness, and length of days on the ea

EXPOSITION THIS is another of the alphabetical psalms (see above, Psalms 9:1; Psalms 25:1; and 34.), and, though more free from irregularities than the previous ones, is not altogether without them. While, generally, each letter heads a stanza consisting of two verses, there are three occasions on which the stanza assigned to a letter is formed of only one verse (see Psalms 37:7, Psalms 37:20, and Psalms 37:34). Further, there are two occasions when the stanza begins with a wrong letter, לtaking the place of ,ע and וof .ת The

THE LAW OF HIS GOD [IS] IN HIS HEART,.... Which may be understood of the moral law, which was written in the heart of Adam an his creation, and continued there during his state of innocence, but was greatly obliterated by sin: there are some remains of it in fallen man, even in the very Gentiles; who, though without the law, do some things contained in it, which shows the work of it to be written in them; though in some it is scarcely legible, having lost all distinction between good and evil: but in regeneration the law of God is reinscribed, according to the promise of the covenant of grace, Jeremiah 31:33; and such have a real knowledge of the spirituality and perfection of it; of the impossibility of justification by it; and of Christ being the fulfilling end of it: and they have a strong affection for it; they love it; and delight in it after the inward man, and serve i

It may be, beloved friends, that there is a word of comfort for some of you in this «Psalm of David.» If any of you have been perplexed and worried, and there has been a stern conflict within your spirit, here are some cheering words which will bring a message from God to you.It may be worth your while to remember that the 37 th Psalm and the 73 rd are upon the same subject. They are the same figures reversed, but they both deal with the great mystery which has vexed the hearts of godly men in all generations. Psalms 37:1. _Fret not thyself because of evildoers, neither be thou envious against the workers of iniquity. For they shall soon be cut down like the grass, and wither as the green herb._ What a contrast there is between the grass before the mower comes with his scythe, and that same grass when it is cut down; and there is the same kind of difference between the

Psalms 37 The Blessed Lot of the Righteous Contrasted with the Wicked _ 1. Waiting for Jehovah and His promise (Psalms 37:1)_ 2. The doom of the wicked and the portion of the righteous (Psalms 37:12) 3. The ways of the righteous and the wicked (Psalms 37:21) 4. God's gracious ways with the righteous (Psalms 37:30) This Psalm is also alphabetical in structure and somewhat proverbial in character. It is full of sweet comfort and encouragement to faith. All the saints of God have fed on its beautiful statements,

XXXVII. An acrostic poem. Its object is to teach patience and hope. The pious Jews, the Hasidim of Psalms 4:3 * who observe the Law strictly, are at present poor and oppressed. They are to wait for the end, when God will separate the good from the bad and will recompense men according to their deserts. PSALMS 37:1 agrees almost verbally with Proverbs 29:14. For the envy intended, see Psalms 73:3. Psalms 37:4_ a_. Render as _mg._ Godly men find their delight in Yahweh because they do His will, and He in return answers their praye