1 Crônicas 2:6

Zimri. — This name is probably a merely accidental variant of Zabdi. Both are genuine Hebrew names occurring elsewhere. But the fact that Zimri here, and Zabdi at Josué 7:1, are both called sons of Zerah, seems to prove their identity; especially as m is often confused with b, and d with r.

Ethan, and Heman, and Calcol, and Dara. — It is stated (1 Reis 4:31) that Solomon was “wiser than all men; than Ethan the Ezrahite, and Heman, and Chalcol, and Darda, the sons of Mahol.” It will be seen that the first three names coincide with those of our text, and that Dara is only one letter different from Darda. Further, many MSS. of Chronicles, as well as the Svriac and Arabic versions and the Targum, actually have Darda. The Yatic. LXX. reads Darad. There is thus a virtual repetition of these four names in the passage of Kings, and it is difficult to suppose that the persons intended are not the same there and here. Ethan is called an Ezrahite in Kings, but Ezrah and Zerah are equivalent forms in Hebrew; and the Yatic. LXX. actually calls Ethan a Zarhite — i.e., a descendant of Zerah (Números 26:13). The designation of the four as “sons of Mahol” presents no difficulty. Mahol is a usual word for the sacred dance (Salmos 149:3; Salmos 150:4), and the four Zarhites are thus described as “sons of dancing” — that is, sacred musicians. It is likely, therefore, that these famous minstrels of Judah were adopted into the Levitical clans in which sacred music was the hereditary profession. (See Psalms 88, 89., titles.) Whether Ethan and Heman are the persons mentioned in 1 Crônicas 6:33; 1 Crônicas 6:44; 1 Crônicas 15:17; 1 Crônicas 15:19 as the recognised heads of two of the great guilds of temple musicians is not clear. The Levitical ancestry ascribed to them in 1 Crônicas 6 would not be opposed to this assumption, as adoption would involve it.