1 Reis 8

VIII.

The exceedingly minute and graphic character of the narrative of the consecration of the Temple, the almost exact verbal coincidence with it of the account given in the Second Book of Chronicles, and the occurrence in 1 Reis 8:8 of the phrase, “There they are unto this day,” which could not have belonged to the time of the composition of the book — all show that the compiler must have drawn from some contemporary record, probably some official document preserved in the Temple archives. The beauty and spiritual significance of this chapter — which from time immemorial has been made to yield teaching and encouragement for the consecration of Christian churches — stand in remarkable contrast with the mere technical detail of the preceding; yet each, in its own way, bears equally strong marks of historical accuracy.

Throughout the whole history, the sole majesty of the king is conspicuous. The priests perform only the ministerial functions of ritual and sacrifice. The prophetic order is absolutely unrepresented in the narrative. Solomon, and he alone, stands forth, both as the representative of the people before God in sacrifice and prayer, and as the representative of God in blessing and exhortation of the people. He is for the time king, priest, and prophet, in one — in this a type of the true “Son of David,” the true “Prince of Peace.” It is not unlikely that from this unequalled concentration on his head of temporal and spiritual dignity came the temptation to self-idolatry, through which he fell; and that the comparative abeyance of the counterbalancing influences wielded by the prophet and (in less degree) by the priest gave occasion to the oppressive, though splendid, despotism under which Israel groaned in his later days.