1 Timóteo 1:15

This is a faithful saying, and worthy of all acceptation. — This striking formula in the New Testament, found only in the Pastoral Epistles, here and in 1 Timóteo 3:1; 1 Timóteo 4:9; 2 Timóteo 2:11; Tito 3:8; and the somewhat similar expression, “these sayings [words’] are faithful and true,” Apocalipse 21:5; Apocalipse 22:6, were formulas expressing weighty and memorable truths, well known and often repeated by the brotherhood of Christians in the first ages of the faith. They were, no doubt, rehearsed constantly in the assemblies, till they became well-known watchwords in the various churches scattered over the Mediterranean-washed provinces of the Roman empire; and in these “sayings” we see, perhaps, the germs of the great creeds of Christianity. [1 Timóteo 3:1, perhaps, as usually understood, hardly falls under this category of “watchwords of the faith,” unless St. Chrysostom’s interpretation of the text be followed, which refers “the faithful saying” to the solemn truths which immediately preceded it in 1 Timóteo 2]

That Christ Jesus came into the world. — This is an unmistakable allusion to the pre-existence of Christ. He came into the world, leaving the glory which he had with the Father before the world was (see João 16:28; João 17:5; Efésios 1:3). And the purpose for which he came into the world is stated distinctly in the next sentence.

To save sinners. — There are no details given respecting this salvation. The “sinners” here mentioned is a broad, inclusive term. It includes, besides Jews, the outcasts of the Gentiles without hope and without God — all the lost, irrespective of race or time. In the Lord’s own blessed words: “The Son of Man was come to seek and to save that which was lost” (Lucas 19:10).

Of whom I am chief. — The intense humility of the strange, beautiful character of the Gentile Apostle prompted this bitter expression. St. Paul, it has been well said, knew his own sins by experience, and every other man’s per speculationem. In another place a similar feeling leads him to style himself as “less than the least of all saints” (Efésios 3:8). He had been in time past so bitter an enemy of the Lord that no preaching of the disciples was effectual to work his conversion. In his case, to overcome his intense hatred of the Name, it needed a special appearance of the Risen One.