Números 16:32

And the earth opened her mouth... — Had this verse stood alone it might have been inferred that Korah and his family shared the fate of Dathan and Abiram and their families and households. in regard to the sons of Korah, however, there is direct evidence that they did not share in the punishment of Dathan and Abiram (see Note on Números 16:27): and in regard to Korah there is ground for the belief that he perished by fire with the 250 men who offered incense with him. It is true, indeed, that in Números 26:10 Korah is mentioned in conjunction with Dathan and Abiram (see Note in loc.); but in the other places in which reference is made to the conspiracy, the fate of the chief conspirators is separated. Thus, in Deuteronômio 11:6 we read only of what God did unto Dathan and Abiram and their households and tents; and in Salmos 106:17 we read that “The earth opened and swallowed up Dathan, and covered the company of Abiram,” whilst in the following verse it is added that “The flame burned up the wicked.” If Korah’s tent remained in its appointed place amongst the Kohathites, it may reasonably be supposed that the chasm did not extend beyond the tents of Dathan and Abiram; or if Korah had pitched a tent for himself adjoining the tents of Dathan and Abiram, it may be inferred that those only of his household remained in it who shared in the conspiracy, and that his sons remained amongst the other Kohathites, or withdrew with the rest of the congregation at the command of Moses. It is most natural to suppose that Korah was at this time before the door of the Tabernacle, with the 250 men of his company who had presumed to offer incense, and that he shared their doom. Ibn Ezra observes that in the song of the Red Sea there is no mention made of the drowning of Pharaoh, but only of his chariots and hosts; whilst in Salmos 136:15 we read that Pharaoh and his host were overthrown in the Red Sea.