Genesis 24:15

_AND IT CAME TO PASS, BEFORE HE HAD DONE SPEAKING, THAT, BEHOLD, REBEKAH CAME OUT, WHO WAS BORN TO BETHUEL, SON OF MILCAH, THE WIFE OF NAHOR, ABRAHAM'S BROTHER, WITH HER PITCHER UPON HER SHOULDER._ Before he had done speaking - as he anticipated, a young woman, unveiled as in pastoral regions, appeared with her pitcher on her shoulder. Her comely appearance, her affable manners, her obliging courtesy in going down the steps to fetch water not only to him, but to pour it into the trough for his camels, afforded him the most agreeable surprise. She was the very person his imagination had pictured, and he proceeded to reward her civility. REBEKAH (cord with a noose) - a name not unaptly given to a maiden who ensnares by her beauty (Gesenius). She was the only daughter of a shepherd prince, and yet was in the habit, as appears, of going to a considerable distance to draw water; and from th...

15._Before he had done speaking_. The sequel sufficiently demonstrates that his wish had not been foolishly conceived. For the quickness of the answer manifests the extraordinary indulgence of God, who does not suffer the man to be long harassed with anxiety. Rebekah had, indeed, left her house before he began to pray; but it must be maintained that the Lord, at whose disposal are both the moments of time and the ways of man, had so ordered it on both sides as to give clear manifestation of his Providence. For sometimes he keeps us the longer in suspense, till, wearied with praying, we may seem to have lost our labor; but in this affair, in order that his blessing might not seem doubtful, he suddenly interposed. The same thing also happened to Daniel, unto whom the angel appeared, before the conclusion of his prayer. (Daniel 9:21.) Now, although it frequently happens that, on account

10-28 Abraham's servant devoutly acknowledged God. We have leave to be particular in recommending our affairs to the care of Divine providence. He proposes a sign, not that he intended to proceed no further, if not gratified in it; but it is a prayer that God would provide a good wife for his young master; and that was a good prayer. She should be simple, industrious, humble, cheerful, serviceable, and hospitable. Whatever may be the fashion, common sense, as well as piety, tells us, these are the proper qualifications for a wife and mother; for one who is to be a companion to her husband, the manager of domestic concerns, and trusted to form the minds of children. When the steward came to seek a wife for his master, he did not go to places of amusement and sinful pleasure, and pray that he might meet one there, but to the well of water, expecting to find one there employed aright. He p...

Verse Genesis 24:15. _BEHOLD, REBEKAH CAME OUT_] How admirably had the providence of God adapted every circumstance to the necessity of the case, and so as in the most punctual manner to answer the prayer which his servant had offered up!...

- The Marriage of Isaac 26. קרד _qādad_, “bow the head.” השׁתחוה _shâchâh_, “bow the body.” 29. לבן _lābān_, “Laban, white.” In this circumstantial account of the marriage of Isaac, we have a beautiful picture of ancient manners in the East, the living original of which the present customs of that cradle of mankind are a striking copy. Genesis 24:1 Abraham binds the chief servant of his house to seek a wife for his son Isaac among his kindred. The first movement in this matrimonial arrangement is on the part of the father, who does not consult his son, but the chief manager of his household affairs. Abraham is now a hundred and forty years of age, and Sarah has been three

EXPOSITION GENESIS 24:10 AND THE SERVANT TOOK TEN CAMELS OF THE CAMELS OF HIS MASTER,—to bear the presents for the bride, to enhance the dignity of his mission, and to serve as a means of transport for the bride and her companions on the return journey. On the word _Gamal vide_ Genesis 12:16—AND DEPARTED. Either from Hebron (Genesis 23:19), or from the south country, near Beer-lahai-roi (Genesis 24:62). FOR ALL THE GOODS OF HIS MASTER WERE IN HIS HAND. Literally, _and every good thing of his master in his hand_;_ _meaning tha

AND IT CAME TO PASS, BEFORE HE HAD DONE SPEAKING,.... In his heart, Genesis 24:45; for his prayer was mental; while the last words were dropping from him, that very moment, as the Targum of Jonathan; so soon were his prayers heard and answered, Isaiah 65:24; THAT BEHOLD REBEKAH CAME OUT; out of Haran, the city of Nahor: WHO WAS BORN TO BETHUEL, SON OF MILCAH, THE WIFE OF NAHOR, ABRAHAM'S BROTHER; a daughter of Bethuel, which Bethuel was the eighth and last son of Milcah, and who was the daughter of Haran and the wife of Nahor, both brothers to Abraham: this is the genealogy of Rebekah, and for the sake of her is the account of Nahor's family given, Genesis 22:20: wi

Our subject is the value of divine guidance, and we shall, therefore, read two passages of Scripture illustrating the truth which we hope to enforce. Genesis 24:1. _And Abraham was old, and well stricken in age: and the LORD had blessed Abraham in all things._ Happy man that can say that, who has a blessing everywhere! And yet Abraham had his «but,» for as yet Isaac was unmarried, and perhaps he little dreamed that for twenty years afterwards he who was to build the house of Abraham was to remain childless. Yet so it was. There was always a trial for Abraham's faith, but even his trials were blessed, for «God blessed Abraham in all things.» Genesis 24:2. And Abraham said unto his eldest servant of his house, that ruled over all that he had, Put, I pray thee, thy hand unde

CHAPTER 24 THE BRIDE SOUGHT FOR ISAAC _ 1. The commission to the servant (Genesis 24:1)_ 2. The obedience and prayer of the servant (Genesis 24:10) 3. The prayer answered (Genesis 24:15) 4. The gifts of the servant (Genesis 24:22) 5. The servant received (Genesis 24:27) 6. The servant's message (Genesis 24:34) 7. The commission and answered prayer stated ...

GENESIS 24. AT HIS MASTER'S COMMAND, ABRAHAM'S SLAVE BRINGS REBEKAH TO CANAAN AS A WIFE FOR ISAAC. The chapter has generally been assigned to J, but it is probably composite, and has been put together from J and E rather than from two J sources. Close scrutiny discloses features which negative its unity, but the combination has been skilfully effected and the story reads admirably. It is told with great literary skill. Feeling the approach of death, Abraham summons his senior slave and extracts from him a solemn oath, in contact with the organs which are the sacred seat of life, that he would not take a Canaanite woman as wife for Isaac, but would bring one from Abraham's own country. If the woman would not come, he was by no means to defeat God's purpose by taking Isaac to her. God would prosper His mission, but if the woman would not come, the oath would bind him no longer. After takin...