Genesis 24:64

_AND REBEKAH LIFTED UP HER EYES, AND WHEN SHE SAW ISAAC, SHE LIGHTED OFF THE CAMEL._ She lighted off the camel If Isaac was walking it would have been most unmannerly for her to have SHE LIGHTED OFF THE CAMEL. If Isaac was walking, it would have been most unmannerly for her to have continued seated: an inferior, if riding, always alights in presence of a person of rank, no exception being made for women (cf. 2 Sam. 25:23)....

64._And Rebekah lifted up her eyes_. We may easily conjecture that Isaac, when he saw the camels, turned his steps towards them, from the desire of seeing his bride; this gave occasion to the inquiry of Rebekah. Having received the answer, she immediately, for the sake of doing honor to her husband, dismounted her camel to salute him. For that she fell, struck with fear, as some suppose, in no way agrees with the narrative. She had performed too long a journey, under the protection of many attendants, to be so greatly afraid at the sight of one man. But these interpreters are deceived, because they do not perceive, that in the words of Moses, the reason is afterwards given to this effect, that when Rebekah saw Isaac, she alighted from her camel; because she had inquired of the servant who he was, and had been told that he was the son of his master Abraham. It would not have entered into...

54-67 Abraham's servant, as one that chose his work before his pleasure, was for hastening home. Lingering and loitering no way become a wise and good man who is faithful to his duty. As children ought not to marry without their parents' consent, so parents ought not to marry them without their own. Rebekah consented, not only to go, but to go at once. The goodness of Rebekah's character shows there was nothing wrong in her answer, though it be not agreeable to modern customs among us. We may hope that she had such an idea of the religion and godliness in the family she was to go to, as made her willing to forget her own people and her father's house. Her friends dismiss her with suitable attendants, and with hearty good wishes. They blessed Rebekah. When our relations are entering into a new condition, we ought by prayer to commend them to the blessing and grace of God. Isaac was well...

- The Marriage of Isaac 26. קרד _qādad_, “bow the head.” השׁתחוה _shâchâh_, “bow the body.” 29. לבן _lābān_, “Laban, white.” In this circumstantial account of the marriage of Isaac, we have a beautiful picture of ancient manners in the East, the living original of which the present customs of that cradle of mankind are a striking copy. Genesis 24:1 Abraham binds the chief servant of his house to seek a wife for his son Isaac among his kindred. The first movement in this matrimonial arrangement is on the part of the father, who does not consult his son, but the chief manager of his household affairs. Abraham is now a hundred and forty years of age, and Sarah has been three

EXPOSITION GENESIS 24:61 AND REBEKAH AROSE, AND HER DAMSELS,—probably a company, at least two, though Laban afterwards only gave each of his daughters one (Genesis 29:24, Genesis 29:29)—AND THEY RODE UPON CAMELS (most likely those which Abraham's servant had brought), AND FOLLOWED THE MAN (not in fear, but in hope): AND THE SERVANT TOOK (in the sense of undertook the charge of) REBEKAH (who, in his eyes, would now he invested with additional charms, as his young master's intended bride), AND WENT HIS WAY—returning by the road he came....

AND REBEKAH LIFTED UP HER EYES,.... And looked about: AND WHEN SHE SAW ISAAC; whom she suspected him to be, and therefore inquired of the servant, who told her who he was: SHE LIGHTED OFF THE CAMEL; or "fell" w from it, not accidentally, or through surprise, but willingly, and in honour to Isaac, as was customary; for had she sat on her camel when she met him, it would not have seemed respectful enough to him; though Jarchi thinks she did not get off, but only bowed herself upon the camel, when she came near him. w ותפל "et cecidit", Montanus, Drusius....

CHAPTER 24 THE BRIDE SOUGHT FOR ISAAC _ 1. The commission to the servant (Genesis 24:1)_ 2. The obedience and prayer of the servant (Genesis 24:10) 3. The prayer answered (Genesis 24:15) 4. The gifts of the servant (Genesis 24:22) 5. The servant received (Genesis 24:27) 6. The servant's message (Genesis 24:34) 7. The commission and answered prayer stated ...

GENESIS 24. AT HIS MASTER'S COMMAND, ABRAHAM'S SLAVE BRINGS REBEKAH TO CANAAN AS A WIFE FOR ISAAC. The chapter has generally been assigned to J, but it is probably composite, and has been put together from J and E rather than from two J sources. Close scrutiny discloses features which negative its unity, but the combination has been skilfully effected and the story reads admirably. It is told with great literary skill. Feeling the approach of death, Abraham summons his senior slave and extracts from him a solemn oath, in contact with the organs which are the sacred seat of life, that he would not take a Canaanite woman as wife for Isaac, but would bring one from Abraham's own country. If the woman would not come, he was by no means to defeat God's purpose by taking Isaac to her. God would prosper His mission, but if the woman would not come, the oath would bind him no longer. After takin...

LIGHTED OFF. Hebrew. _fell,_ or alighted hastily....

Abraham's Servant brings Rebekah to Isaac 55. _her brother and her mother_ LXX and Lat. read "her brothers and her mother." a few _days, at the least ten_ Heb. "days or ten," or, as we should say, "a week or ten days"; the word "or" meaning "or rather." LXX ἡμέρας ὡσεὶ δέκα, Lat. _saltem decem dies_. The Syriac Peshitto, "a month in days." A possible conjecture based on these variations is that of Olshausen, "a month of days, or ten....