Genesis 24:9

_AND IF THE WOMAN WILL NOT BE WILLING TO FOLLOW THEE, THEN THOU SHALT BE CLEAR FROM THIS MY OATH: ONLY BRING NOT MY SON THITHER AGAIN._ No JFB commentary on these verses....

1-9 The effect of good example, good teaching, and the worship of God in a family, will generally appear in the piety, faithfulness, prudence, and affection of the servants. To live in such families, or to have such servants, both are blessings from God which should be highly valued, and thankfully acknowledged. But no concern in life is of greater importance to ourselves, to others, or to the church of God, than marriage. It therefore ought always to be undertaken with much care and prudence, especially with reference to the will of God, and with prayer for his direction and blessing. Where good parents are not consulted and regarded, the blessing of God cannot be expected. Parents, in disposing of their children, should carefully consult the welfare of their souls, and their furtherance in the way to heaven. Observe the charge Abraham gave to a good servant, one whose conduct, faithfu...

Verse Genesis 24:9. _PUT HIS HAND UNDER THE THIGH OF ABRAHAM_] This _form_ of swearing has greatly puzzled the commentators; but it is useless to detail opinions which I neither believe myself, nor would wish my readers to credit. I believe the true sense is given in the _Targum_ of _Jonathan ben Uzziel_, and that called the _Jerusalem_ _Targum_. In the former it is said, _Put now thy hand_ בגזית מהולתי bigzirath mehulathi, in sectione circumcisionis meoe; in the latter תחות ירך קימי _techoth yerech keyami, sub femore foederis_ _mei_. When we put the circumstances mentioned in this and the third verse together, we shall find that they fully express the ancient method of binding by oath in such transactions as had a religious tendency. 1. The _rite_ or _ceremony_ used on the occasion: the person binding himself put his hand under the th...

- The Marriage of Isaac 26. קרד _qādad_, “bow the head.” השׁתחוה _shâchâh_, “bow the body.” 29. לבן _lābān_, “Laban, white.” In this circumstantial account of the marriage of Isaac, we have a beautiful picture of ancient manners in the East, the living original of which the present customs of that cradle of mankind are a striking copy. Genesis 24:1 Abraham binds the chief servant of his house to seek a wife for his son Isaac among his kindred. The first movement in this matrimonial arrangement is on the part of the father, who does not consult his son, but the chief manager of his household affairs. Abraham is now a hundred and forty years of age, and Sarah has been three

EXPOSITION GENESIS 24:1 AND ABRAHAM WAS OLD AND WELL STRICKEN IN AGE:—literally, [_lone into days _(cf. Genesis 18:11), being now about 140 (_vide_ Genesis 25:20)—AND THE LORD_—Jehovah_]_ _not because the chapter is the exclusive composition of the Jehovist (Tuch, Bleek, Kalisch), but because the writer aims at showing how the God of redemption provided a bride for the heir of the promise (Hengstenberg)—had blessed Abraham in all things. GENESIS 24:2-1 And Abraham said auto his eldest servant of his h

AND THE SERVANT PUT HIS HAND UNDER THE THIGH OF ABRAHAM HIS MASTER,.... Or "then" or "therefore the servant", c. n being satisfied of the nature and extent of his oath, and thoroughly understanding how he was to act upon it, readily took it by using this rite, Genesis 24:2 AND SWARE TO HIM CONCERNING THAT MATTER; of taking a wife to his son, engaging to do everything he had directed and enjoined him relative to it. n וישם "posuit ergo", V. L. "igitur", Tigurine version; "itaque", Junius Tremellius, Piscator "ita", Drusius; "tum", Schmidt....

Our subject is the value of divine guidance, and we shall, therefore, read two passages of Scripture illustrating the truth which we hope to enforce. Genesis 24:1. _And Abraham was old, and well stricken in age: and the LORD had blessed Abraham in all things._ Happy man that can say that, who has a blessing everywhere! And yet Abraham had his «but,» for as yet Isaac was unmarried, and perhaps he little dreamed that for twenty years afterwards he who was to build the house of Abraham was to remain childless. Yet so it was. There was always a trial for Abraham's faith, but even his trials were blessed, for «God blessed Abraham in all things.» Genesis 24:2. And Abraham said unto his eldest servant of his house, that ruled over all that he had, Put, I pray thee, thy hand unde

CHAPTER 24 THE BRIDE SOUGHT FOR ISAAC _ 1. The commission to the servant (Genesis 24:1)_ 2. The obedience and prayer of the servant (Genesis 24:10) 3. The prayer answered (Genesis 24:15) 4. The gifts of the servant (Genesis 24:22) 5. The servant received (Genesis 24:27) 6. The servant's message (Genesis 24:34) 7. The commission and answered prayer stated ...

GENESIS 24. AT HIS MASTER'S COMMAND, ABRAHAM'S SLAVE BRINGS REBEKAH TO CANAAN AS A WIFE FOR ISAAC. The chapter has generally been assigned to J, but it is probably composite, and has been put together from J and E rather than from two J sources. Close scrutiny discloses features which negative its unity, but the combination has been skilfully effected and the story reads admirably. It is told with great literary skill. Feeling the approach of death, Abraham summons his senior slave and extracts from him a solemn oath, in contact with the organs which are the sacred seat of life, that he would not take a Canaanite woman as wife for Isaac, but would bring one from Abraham's own country. If the woman would not come, he was by no means to defeat God's purpose by taking Isaac to her. God would prosper His mission, but if the woman would not come, the oath would bind him no longer. After takin...

Abraham's Commission to his Servant 1. _well stricken in age_ Cf. Genesis 18:11. The Hebrew phrase means "going in days," just as we should say "advanced in years." Cf. Luke 1:7. _had blessed_ Cf. Genesis 24:35....