Genesis 24:8

_AND IF THE WOMAN WILL NOT BE WILLING TO FOLLOW THEE, THEN THOU SHALT BE CLEAR FROM THIS MY OATH: ONLY BRING NOT MY SON THITHER AGAIN._ No JFB commentary on these verses....

1-9 The effect of good example, good teaching, and the worship of God in a family, will generally appear in the piety, faithfulness, prudence, and affection of the servants. To live in such families, or to have such servants, both are blessings from God which should be highly valued, and thankfully acknowledged. But no concern in life is of greater importance to ourselves, to others, or to the church of God, than marriage. It therefore ought always to be undertaken with much care and prudence, especially with reference to the will of God, and with prayer for his direction and blessing. Where good parents are not consulted and regarded, the blessing of God cannot be expected. Parents, in disposing of their children, should carefully consult the welfare of their souls, and their furtherance in the way to heaven. Observe the charge Abraham gave to a good servant, one whose conduct, faithfu...

- The Marriage of Isaac 26. קרד _qādad_, “bow the head.” השׁתחוה _shâchâh_, “bow the body.” 29. לבן _lābān_, “Laban, white.” In this circumstantial account of the marriage of Isaac, we have a beautiful picture of ancient manners in the East, the living original of which the present customs of that cradle of mankind are a striking copy. Genesis 24:1 Abraham binds the chief servant of his house to seek a wife for his son Isaac among his kindred. The first movement in this matrimonial arrangement is on the part of the father, who does not consult his son, but the chief manager of his household affairs. Abraham is now a hundred and forty years of age, and Sarah has been three

EXPOSITION GENESIS 24:1 AND ABRAHAM WAS OLD AND WELL STRICKEN IN AGE:—literally, [_lone into days _(cf. Genesis 18:11), being now about 140 (_vide_ Genesis 25:20)—AND THE LORD_—Jehovah_]_ _not because the chapter is the exclusive composition of the Jehovist (Tuch, Bleek, Kalisch), but because the writer aims at showing how the God of redemption provided a bride for the heir of the promise (Hengstenberg)—had blessed Abraham in all things. GENESIS 24:2-1 And Abraham said auto his eldest servant of his h

AND IF THE WOMAN WILL NOT BE WILLING TO FOLLOW THEE,.... Or "but" if m, which is said by Abraham, not as doubting she would be willing, of which he was satisfied, being persuaded that that God that had made him willing to leave his own country, and his father's house, would make her willing to do the like, and come and settle with his son in the land that God had given him; but this, and what follows, he said to make the mind of his servant easy, who had some doubt about it, or however was desirous of knowing how he must act should that be the case; and what it was he was to take an oath to do, and how far, and how far not, that would oblige him: THEN THOU SHALT BE CLEAR FROM THIS MY OATH; which he enjoined his servant to take; the sense is, when he had done all he could to get the consent of the damsel, and her friends, to go with him and marry his master's son; and after all she could...

Our subject is the value of divine guidance, and we shall, therefore, read two passages of Scripture illustrating the truth which we hope to enforce. Genesis 24:1. _And Abraham was old, and well stricken in age: and the LORD had blessed Abraham in all things._ Happy man that can say that, who has a blessing everywhere! And yet Abraham had his «but,» for as yet Isaac was unmarried, and perhaps he little dreamed that for twenty years afterwards he who was to build the house of Abraham was to remain childless. Yet so it was. There was always a trial for Abraham's faith, but even his trials were blessed, for «God blessed Abraham in all things.» Genesis 24:2. And Abraham said unto his eldest servant of his house, that ruled over all that he had, Put, I pray thee, thy hand unde

CHAPTER 24 THE BRIDE SOUGHT FOR ISAAC _ 1. The commission to the servant (Genesis 24:1)_ 2. The obedience and prayer of the servant (Genesis 24:10) 3. The prayer answered (Genesis 24:15) 4. The gifts of the servant (Genesis 24:22) 5. The servant received (Genesis 24:27) 6. The servant's message (Genesis 24:34) 7. The commission and answered prayer stated ...

GENESIS 24. AT HIS MASTER'S COMMAND, ABRAHAM'S SLAVE BRINGS REBEKAH TO CANAAN AS A WIFE FOR ISAAC. The chapter has generally been assigned to J, but it is probably composite, and has been put together from J and E rather than from two J sources. Close scrutiny discloses features which negative its unity, but the combination has been skilfully effected and the story reads admirably. It is told with great literary skill. Feeling the approach of death, Abraham summons his senior slave and extracts from him a solemn oath, in contact with the organs which are the sacred seat of life, that he would not take a Canaanite woman as wife for Isaac, but would bring one from Abraham's own country. If the woman would not come, he was by no means to defeat God's purpose by taking Isaac to her. God would prosper His mission, but if the woman would not come, the oath would bind him no longer. After takin...

Abraham's Commission to his Servant 1. _well stricken in age_ Cf. Genesis 18:11. The Hebrew phrase means "going in days," just as we should say "advanced in years." Cf. Luke 1:7. _had blessed_ Cf. Genesis 24:35....

2. _Provision of a Wife for Isaac_ (Genesis 24:1-67) 1 And Abraham was old, and well stricken in age: and Jehovah had blessed Abraham in all things. 2 And Abraham said unto his servant, the elder of his house, that ruled over all that he had, Put, I pray thee, thy hand under my thigh: 3 and I will make thee swear by Jehovah, the God of heaven and the God of the earth, that thou wilt not take a wife for my son of the daughters of the Canaanites, among whom I dwell: 4 but thou shalt go unto my country, and to my kindred, and take a wife for my son Isaac. 5 And the servant said unto him, Peradventure the woman will not be willing to follow me unto this land: must I needs bring thy son again unto the land from whence thou camest? 6 And Abraham said unto him, Beware thou that thou bring not my son thither again. Jehovah, the God of heaven, who took me from my father's house, and fro