Genesis 24:61

_AND REBEKAH AROSE, AND HER DAMSELS, AND THEY RODE UPON THE CAMELS, AND FOLLOWED THE MAN: AND THE SERVANT TOOK REBEKAH, AND WENT HIS WAY._ Rebekah arose, and her damsels. The bridal party, consisting of Rebekah and her female attendants, under the escort of Abraham's servants, set out for their distant home. They must have formed a considerable caravan, and the travelers, it will be observed, were mounted on camels, which were the most eligible beasts of burden for a journey across mountainous deserts, and, along with donkeys, were and are alone used for of burden for a journey across mountainous deserts, and, along with donkeys, were and are alone used for riding in the Negeb....

54-67 Abraham's servant, as one that chose his work before his pleasure, was for hastening home. Lingering and loitering no way become a wise and good man who is faithful to his duty. As children ought not to marry without their parents' consent, so parents ought not to marry them without their own. Rebekah consented, not only to go, but to go at once. The goodness of Rebekah's character shows there was nothing wrong in her answer, though it be not agreeable to modern customs among us. We may hope that she had such an idea of the religion and godliness in the family she was to go to, as made her willing to forget her own people and her father's house. Her friends dismiss her with suitable attendants, and with hearty good wishes. They blessed Rebekah. When our relations are entering into a new condition, we ought by prayer to commend them to the blessing and grace of God. Isaac was well...

- The Marriage of Isaac 26. קרד _qādad_, “bow the head.” השׁתחוה _shâchâh_, “bow the body.” 29. לבן _lābān_, “Laban, white.” In this circumstantial account of the marriage of Isaac, we have a beautiful picture of ancient manners in the East, the living original of which the present customs of that cradle of mankind are a striking copy. Genesis 24:1 Abraham binds the chief servant of his house to seek a wife for his son Isaac among his kindred. The first movement in this matrimonial arrangement is on the part of the father, who does not consult his son, but the chief manager of his household affairs. Abraham is now a hundred and forty years of age, and Sarah has been three

EXPOSITION GENESIS 24:61 AND REBEKAH AROSE, AND HER DAMSELS,—probably a company, at least two, though Laban afterwards only gave each of his daughters one (Genesis 29:24, Genesis 29:29)—AND THEY RODE UPON CAMELS (most likely those which Abraham's servant had brought), AND FOLLOWED THE MAN (not in fear, but in hope): AND THE SERVANT TOOK (in the sense of undertook the charge of) REBEKAH (who, in his eyes, would now he invested with additional charms, as his young master's intended bride), AND WENT HIS WAY—returning by the road he came....

AND REBEKAH AROSE, AND HER DAMSELS,.... Her maids that were given her by her parents to wait upon her, as was usual in those times and countries: AND THEY RODE UPON THE CAMELS; that Abraham's servant had brought with him: AND FOLLOWED THE MAN; who rode before and directed the way; the sense is only, that she went along with him: AND THE SERVANT TOOK REBEKAH, AND WENT HIS WAY; took her under his care, and to be the wife of his master's son, at the hands of her friends, and then set forward on his journey....

CHAPTER 24 THE BRIDE SOUGHT FOR ISAAC _ 1. The commission to the servant (Genesis 24:1)_ 2. The obedience and prayer of the servant (Genesis 24:10) 3. The prayer answered (Genesis 24:15) 4. The gifts of the servant (Genesis 24:22) 5. The servant received (Genesis 24:27) 6. The servant's message (Genesis 24:34) 7. The commission and answered prayer stated ...

GENESIS 24. AT HIS MASTER'S COMMAND, ABRAHAM'S SLAVE BRINGS REBEKAH TO CANAAN AS A WIFE FOR ISAAC. The chapter has generally been assigned to J, but it is probably composite, and has been put together from J and E rather than from two J sources. Close scrutiny discloses features which negative its unity, but the combination has been skilfully effected and the story reads admirably. It is told with great literary skill. Feeling the approach of death, Abraham summons his senior slave and extracts from him a solemn oath, in contact with the organs which are the sacred seat of life, that he would not take a Canaanite woman as wife for Isaac, but would bring one from Abraham's own country. If the woman would not come, he was by no means to defeat God's purpose by taking Isaac to her. God would prosper His mission, but if the woman would not come, the oath would bind him no longer. After takin...

Abraham's Servant brings Rebekah to Isaac 55. _her brother and her mother_ LXX and Lat. read "her brothers and her mother." a few _days, at the least ten_ Heb. "days or ten," or, as we should say, "a week or ten days"; the word "or" meaning "or rather." LXX ἡμέρας ὡσεὶ δέκα, Lat. _saltem decem dies_. The Syriac Peshitto, "a month in days." A possible conjecture based on these variations is that of Olshausen, "a month of days, or ten....

2. _Provision of a Wife for Isaac_ (Genesis 24:1-67) 1 And Abraham was old, and well stricken in age: and Jehovah had blessed Abraham in all things. 2 And Abraham said unto his servant, the elder of his house, that ruled over all that he had, Put, I pray thee, thy hand under my thigh: 3 and I will make thee swear by Jehovah, the God of heaven and the God of the earth, that thou wilt not take a wife for my son of the daughters of the Canaanites, among whom I dwell: 4 but thou shalt go unto my country, and to my kindred, and take a wife for my son Isaac. 5 And the servant said unto him, Peradventure the woman will not be willing to follow me unto this land: must I needs bring thy son again unto the land from whence thou camest? 6 And Abraham said unto him, Beware thou that thou bring not my son thither again. Jehovah, the God of heaven, who took me from my father's house, and fro

THE MARRIAGE OF ISAAC AND REBEKAH A charming picture of patriarchal marriage customs. It is very characteristic of the Primitive source....