Genesis 24:20

_AND IT CAME TO PASS, BEFORE HE HAD DONE SPEAKING, THAT, BEHOLD, REBEKAH CAME OUT, WHO WAS BORN TO BETHUEL, SON OF MILCAH, THE WIFE OF NAHOR, ABRAHAM'S BROTHER, WITH HER PITCHER UPON HER SHOULDER._ Before he had done speaking - as he anticipated, a young woman, unveiled as in pastoral regions, appeared with her pitcher on her shoulder. Her comely appearance, her affable manners, her obliging courtesy in going down the steps to fetch water not only to him, but to pour it into the trough for his camels, afforded him the most agreeable surprise. She was the very person his imagination had pictured, and he proceeded to reward her civility. REBEKAH (cord with a noose) - a name not unaptly given to a maiden who ensnares by her beauty (Gesenius). She was the only daughter of a shepherd prince, and yet was in the habit, as appears, of going to a considerable distance to draw water; and from th...

10-28 Abraham's servant devoutly acknowledged God. We have leave to be particular in recommending our affairs to the care of Divine providence. He proposes a sign, not that he intended to proceed no further, if not gratified in it; but it is a prayer that God would provide a good wife for his young master; and that was a good prayer. She should be simple, industrious, humble, cheerful, serviceable, and hospitable. Whatever may be the fashion, common sense, as well as piety, tells us, these are the proper qualifications for a wife and mother; for one who is to be a companion to her husband, the manager of domestic concerns, and trusted to form the minds of children. When the steward came to seek a wife for his master, he did not go to places of amusement and sinful pleasure, and pray that he might meet one there, but to the well of water, expecting to find one there employed aright. He p...

- The Marriage of Isaac 26. קרד _qādad_, “bow the head.” השׁתחוה _shâchâh_, “bow the body.” 29. לבן _lābān_, “Laban, white.” In this circumstantial account of the marriage of Isaac, we have a beautiful picture of ancient manners in the East, the living original of which the present customs of that cradle of mankind are a striking copy. Genesis 24:1 Abraham binds the chief servant of his house to seek a wife for his son Isaac among his kindred. The first movement in this matrimonial arrangement is on the part of the father, who does not consult his son, but the chief manager of his household affairs. Abraham is now a hundred and forty years of age, and Sarah has been three

EXPOSITION GENESIS 24:10 AND THE SERVANT TOOK TEN CAMELS OF THE CAMELS OF HIS MASTER,—to bear the presents for the bride, to enhance the dignity of his mission, and to serve as a means of transport for the bride and her companions on the return journey. On the word _Gamal vide_ Genesis 12:16—AND DEPARTED. Either from Hebron (Genesis 23:19), or from the south country, near Beer-lahai-roi (Genesis 24:62). FOR ALL THE GOODS OF HIS MASTER WERE IN HIS HAND. Literally, _and every good thing of his master in his hand_;_ _meaning tha

AND SHE HASTED AND EMPTIED HER PITCHER INTO THE TROUGH,.... The place out of which cattle drank water, being put there for that purpose, which was of wood or of stones made hollow; into this Rebekah poured out what was left in her pitcher after the servant had drank: AND RAN AGAIN TO THE WELL TO DRAW [WATER]; and which must be repeated several times to have enough for all the camels, for it follows: AND DREW FOR ALL HIS CAMELS; and there were ten of them; and these, being thirsty after so long a journey, required a great deal of water to satisfy them; therefore Rebekah must take a vast deal of pains and labour to draw water for them all until they had enough....

CHAPTER 24 THE BRIDE SOUGHT FOR ISAAC _ 1. The commission to the servant (Genesis 24:1)_ 2. The obedience and prayer of the servant (Genesis 24:10) 3. The prayer answered (Genesis 24:15) 4. The gifts of the servant (Genesis 24:22) 5. The servant received (Genesis 24:27) 6. The servant's message (Genesis 24:34) 7. The commission and answered prayer stated ...

GENESIS 24. AT HIS MASTER'S COMMAND, ABRAHAM'S SLAVE BRINGS REBEKAH TO CANAAN AS A WIFE FOR ISAAC. The chapter has generally been assigned to J, but it is probably composite, and has been put together from J and E rather than from two J sources. Close scrutiny discloses features which negative its unity, but the combination has been skilfully effected and the story reads admirably. It is told with great literary skill. Feeling the approach of death, Abraham summons his senior slave and extracts from him a solemn oath, in contact with the organs which are the sacred seat of life, that he would not take a Canaanite woman as wife for Isaac, but would bring one from Abraham's own country. If the woman would not come, he was by no means to defeat God's purpose by taking Isaac to her. God would prosper His mission, but if the woman would not come, the oath would bind him no longer. After takin...

Rebekah at the Well 10. _ten camels_ The largeness of this retinue is intended (1) to impress strangers with the reality and value of the proposed connexion by marriage: (2) to provide for the adequate means of conveying the bride and her attendant hand-maidens, cf. Genesis 24:61. _having all … hand_ R.V. marg. _for all the goods of his master were in his hand_. See Genesis 25:5. A slightly different turn is given to the sentence by the versions, LXX καὶ ἀπὸ πάντων τῶν ἀγαθῶν τοῦ κυρίου αὐτοῦ, Lat. _ex omnibus bonis ejus portans secum_. The servant carried with him gifts for the bride and for her family on behalf of the bridegroom: see Genesis 24:22;...

2. _Provision of a Wife for Isaac_ (Genesis 24:1-67) 1 And Abraham was old, and well stricken in age: and Jehovah had blessed Abraham in all things. 2 And Abraham said unto his servant, the elder of his house, that ruled over all that he had, Put, I pray thee, thy hand under my thigh: 3 and I will make thee swear by Jehovah, the God of heaven and the God of the earth, that thou wilt not take a wife for my son of the daughters of the Canaanites, among whom I dwell: 4 but thou shalt go unto my country, and to my kindred, and take a wife for my son Isaac. 5 And the servant said unto him, Peradventure the woman will not be willing to follow me unto this land: must I needs bring thy son again unto the land from whence thou camest? 6 And Abraham said unto him, Beware thou that thou bring not my son thither again. Jehovah, the God of heaven, who took me from my father's house, and fro

THE MARRIAGE OF ISAAC AND REBEKAH A charming picture of patriarchal marriage customs. It is very characteristic of the Primitive source....