Genesis 25:30

_AND ESAU SAID TO JACOB, FEED ME, I PRAY THEE, WITH THAT SAME RED POTTAGE; FOR I AM FAINT: THEREFORE WAS HIS NAME CALLED EDOM._ Feed me ... for I am faint. This was a request, which, addressed to a brother, one should have thought would be at once and cheerfully answered. But Jacob had a purpose to serve, and to gain it, he not only repressed all the more amiable feelings of humanity, but, taking advantage of his brother's necessities, tempted him to commit a deed which, he well knew, would subject him to the displeasure of the Almighty. Rebekah's fond partiality for Jacob makes it extremely probable that she had imparted to him the purpose of Divine Providence to exalt him to the dignity and privileges of the first-born; and such information was not likely to be received with indifference, or easily forgotten by such a mind as Jacob's. Often musing on this prospect, he had never found...

30._Feed me, I pray thee, with that same red pottage _(34) Although Esau declares in these words that he by no means desires delicacies, but is content with food of any kind, (seeing that he contemptuously designates the pottage from its color only, without regard to its taste,) we may yet lawfully conjecture that the affair was viewed in a serious light by his parents; for his own name had not been given him on account of any ludicrous matter. In desiring and asking food he commits nothing worthy of reprehension; but when he says, Behold I am at the point to die, and what profit shall this birthright do to me? he betrays a profane desire entirely addicted to the earth and to the flesh. It is not, indeed, to be doubted that he spake sincerely, when he declared that he was impelled by a sense of the approach of death. For they are under a misapprehension who understand him to use the word...

29-34 We have here the bargain made between Jacob and Esau about the right, which was Esau's by birth, but Jacob's by promise. It was for a spiritual privilege; and we see Jacob's desire of the birth-right, but he sought to obtain it by crooked courses, not like his character as a plain man. He was right, that he coveted earnestly the best gifts; he was wrong, that he took advantage of his brother's need. The inheritance of their father's worldly goods did not descend to Jacob, and was not meant in this proposal. But it includeth the future possession of the land of Canaan by his children's children, and the covenant made with Abraham as to Christ the promised Seed. Believing Jacob valued these above all things; unbelieving Esau despised them. Yet although we must be of Jacob's judgment in seeking the birth-right, we ought carefully to avoid all guile, in seeking to obtain even the grea...

Verse Genesis 25:30. _I AM FAINT_] It appears from the whole of this transaction, that Esau was so completely exhausted by fatigue that he must have perished had he not obtained some immediate refreshment. He had been either hunting or labouring in the field, and was now returning for the purpose of getting some food, but had been so exhausted that his strength utterly failed before he had time to make the necessary preparations....

- LIII. Birth of Esau and Jacob 20. פדן _padān_, Paddan, “plowed field;” related: “cut, plow.” 25. עשׂי _‛__êśâv_, ‘Esaw, “hairy, or made.” 26. יעקב _ya‛ăqôb_, Ja’aqob, “he shall take the heel.” 27. תם _tām_, “perfect, peaceful, plain.” The epithet refers to disposition, and contrasts the comparatively civilized character of Jacob with the rude temper of Esau. 30. אדים _'ědôm_, Edom, “red.” The ninth document here begins with the usual phrase, and continues to the end of the thirty-fifth chapter. It contains the history of the second of the three patriarchs, or rather, indeed, as the opening ph

AND ESAU SAID TO JACOB, FEED ME, I PRAY THEE, WITH THAT SAME RED [POTTAGE],.... Or, "with that same red l, red"; not knowing what it was, or what it was made of, and therefore only calls it by its colour; and the word being doubled, may denote that it was very red; or he, being in haste and greedy of it through hunger, repeats it in a quick and short way: this pottage was made of lentiles, as we learn from Genesis 25:34; which sort of food was much in use with the Egyptians, Egypt abounding with lentiles; and particularly Alexandria was famous for them, from whence they were carried into other countries, as Austin m relates. The lentiles of Pelusium, a city in Egypt, are made mention of by Virgil n and Martial o, for which that place was famous; where, as Servius says p, lentiles were first found, or where they grew the best; and, in the Misnah q, an Egyptian lentil is spoken of, as neit...

IX. THE GENERATIONS OF ISAAC CHAPTER 25:19-34 Esau and Jacob _ 1. Rebekah barren and the answered prayer (Genesis 25:19)_ 2. The birth of Esau and Jacob (Genesis 25:23) 3. The growth of the boys (Genesis 25:27) 4. Esau sells his birthright (Genesis 25:29) It was 25 years after Abraham entered Canaan before Isaac was born. It was 20 years after Isaac's marriage before the birth of Esau and Jacob. The barren condition of Rebekah led Isaac to exercise faith and to cast himself upon the Lord for help. And He answered him. God delights to take up what is weak and barren and manifest H

THE BIRTH OF JACOB AND ESAU. JACOB TAKES ADVANTAGE OF ESAU TO SECURE HIS BIRTHRIGHT. At this point we pass to the story of Jacob. In the present section Genesis 25:19 f., Genesis 25:26_ b_ belong to P, the rest to Jeremiah Genesis 25:21 is from J, and so in the judgment of most critics Genesis 25:29, though some assign it to E. Like Sarah and Rachel, Rebekah is for long without a child. P fixes the interval from marriage to motherhood as thirty years, but in view of the untrustworthiness of his chronological statements elsewhere no dependence can be placed on them here. Before their birth the mother's life is made int

RED. Hebrew red red. Figure of speech _Epizeuxis_ (App-6). (No superlative in Hebrew) Figure of speech. _th_ at delicious red [food]. LENTILES. See Genesis 25:34. EDOM. Hebrew. _red, ruddy._. reference also to Genesis 25:25....

_Feed me … with_ i.e. "let me, I pray thee, swallow a little of." _that same red_pottage] Heb. _the red_pottage, _this red_pottage. Esau's words repeat the adjective "red": either this was the name by which the pottage was known, or else Esau in his faintness and weariness is represented as simply pointing and gasping out "that red, red mess 1 [22]." [22] "The phrase -mess of pottage" does not occur in the A.V. of 1611, but is used proverbially of the means whereby Esau sold his birthright (Genesis 25.). The actual phrase was used in the heading to this chapter of Genesis in the Bibles of 1537 and 1539, and in the Geneva Bible of 1560. Coverdale, in his Bible of 1535, used the phrase in other passages, viz. in 1 Chronicles 16:3 and...