Genesis 25:9

_AND HIS SONS ISAAC AND ISHMAEL BURIED HIM IN THE CAVE OF MACHPELAH, IN THE FIELD OF EPHRON THE SON OF ZOHAR THE HITTITE, WHICH IS BEFORE MAMRE;_ His sons ... buried him. Death often puts an end to strife; reconciles those who have been alienated; and brings rival relations, as in this instance, to mingle tears over a father's grave. It has been objected that, from the brief interval between a death and a burial in the East, the circumstance of Ishmael's presence to join in the last solemn rites is incredible, considering the remoteness of his dwelling in the wilderness of Paran, Et-Tih (Genesis 21:21). But the distance of Paran from Hebron was not so great as to render it impracticable, especially when account is taken of the migratory habits and the rapid movements of the Bedouins. Some family incidents indicate that friendly conversation was maintained between the patr

9._And his sons Isaac and Ishmael buried him_. Hence it appears, that although Ishmael had long ago been dismissed, he was not utterly alienated from his father, because he performed the office of a son in celebrating the obsequies of his deceased parent. Ishmael, rather than the other sons did this, as being nearer....

1-10 All the days, even of the best and greatest saints, are not remarkable days; some slide on silently; such were these last days of Abraham. Here is an account of Abraham's children by Keturah, and the disposition which he made of his estate. After the birth of these sons, he set his house in order, with prudence and justice. He did this while he yet lived. It is wisdom for men to do what they find to do while they live, as far as they can. Abraham lived 175 years; just one hundred years after he came to Canaan; so long he was a sojourner in a strange country. Whether our stay in this life be long or short, it matters but little, provided we leave behind us a testimony to the faithfulness and goodness of the Lord, and a good example to our families. We are told that his sons Isaac and Ishmael buried him. It seems that Abraham had himself brought them together while he lived. Let us n...

Verse Genesis 25:9. _HIS SONS ISAAC AND ISHMAEL BURIED HIM_] Though Ishmael and his mother had been expelled from Abraham's family on the account of Isaac, yet, as he was under the same obligation to a most loving affectionate father as his brother Isaac, if any personal feuds remained, they agreed to bury them on this occasion, that both might dutifully join in doing the last offices to a parent who was an honour to them and to human nature: and, considering the rejection of Ishmael from the inheritance, this transaction shows his character in an amiable point of view; for though he was _a wild man_, (see Genesis 16:12,) yet this appellation appears to be more characteristic of his _habits of life_ than of his disposition. For the character of Abraham see the conclusion of

- The Death of Abraham 1. קטוּרה _qeṭûrâh_, “Qeturah, incense.” 2. זמרן _zı̂mrān_, “Zimran, celebrated in song.” יקשׁן _yāqshān_, “Joqshan, fowler.” מדן _medān_, “Medan, judge.” מדין _mı̂dyān_, “Midian, one who measures.” לאבק _yı̂shbāq_, “Jishbaq, he leaves.” שׁוּח _shûach_, “Shuach, pit.” 3. לטוּשׁם _leṭûshı̂ym_, “Letushim, hammered, sharpened.” לאמים _le'umı̂ym_, “Leummim, peoples.”...

EXPOSITION GENESIS 25:1 THEN AGAIN ABRAHAM TOOK A WIFE,—literally, _and Abraham added and took a wife _(_i_._e_. a secondary wife, or concubine, _pilgash; vide_ Genesis 25:6 and 1 Chronicles 1:28, 1 Chronicles 1:32); but whether after (Kalisch, Lunge, Murphy) or, before (Calvin, Keil, Alford, Bush) Sarah's death it is impossible to decide—AND HER NAME WAS KETURAH_—_"_Increase_" (Gesenius); probably a servant in the family, as Hagar had been, though not Hagar herself (Targums), whom Abraham had recalled after Sar

AND HIS SONS ISAAC AND ISHMAEL BURIED HIM IN THE CAVE OF MACHPELAH,.... Isaac, though the younger brother, is set first, because he was born of the lawful wife of Abraham, the free woman, whereas Ishmael was born of a concubine and a bondwoman; Isaac was heir not only to Abraham's temporal estate, but of the promise made concerning the Messiah, (not so Ishmael,) and was on all accounts the greater man. It appears from hence, that, though them had been a quarrel between Ishmael and Isaac, and the latter had been persecuted by the former, yet the difference was now made up, and they were reconciled, at least they agreed in this act of showing their last respect to their father; and that, though Ishmael had been expelled his father's house, yet he was not at any great distance from him, and there was a correspondence between him and his father; nor was he forgotten by him, as is clear from...

CHAPTER 25:1-11 ABRAHAM'S POSTERITY FROM KETURAH AND HIS DEATH _ 1. Abraham's offspring from Keturah (Genesis 25:1)_ 2. Isaac the heir (Genesis 25:5) 3. Abraham's death and burial (Genesis 25:7) Abraham's marriage to Keturah and the offspring from her concludes the history of this remarkable character. That this took place after Isaac's marriage (typifying the marriage of the Lamb) makes it very interesting. After the church is completed and the present age ends the seed of Abraham will be blessed for the nations of the earth and nations will be born and walk in the light. This will be the result after Israel's restoration. Then all the families of the earth will be blessed in Abraham's seed

GENESIS 12:1 TO GENESIS 25:18. THE STORY OF ABRAHAM. In this section the three main sources, J. E, P are present. Gunkel has given strong reasons for holding that J is here made up of two main sources, one connecting Abraham with Hebron, the other with Beersheba and the Negeb. The former associates Abraham with Lot. (For details, see ICC.) On the interpretation to be placed on the figures of Abraham and the patriarchs, see the Introduction. The interest, which has hitherto been diffused over the fortunes of mankind in general, is now concentrated on Abraham and his posterity, the principle of election narrowing it down to Isaac, Ishmael being left aside, and then to Jacob, Esau being excluded....

MACHPELAH. Compare Genesis 23:9....