Genesis 37:35

_AND THEY TOOK JOSEPH'S COAT, AND KILLED A KID OF THE GOATS, AND DIPPED THE COAT IN THE BLOOD;_ They took Joseph's coat. The commission of one sin necessarily leads to another to conceal it; and the scheme of deception which the sons of Jacob planned and practiced on their aged father was a necessary consequence of the atrocious crime they had perpetrated. What a wonder that their cruel sneer, "thy son's coat," and their forced efforts to comfort him, did not awaken suspicion! But extreme grief, like every other passion, is blind; and Jacob, great as his affliction was, did allow himself to indulge his sorrow more than became one who believed in the government of a supreme and all-wise Disposer. Verse 34. JACOB RENT HIS CLOTHES ... SACKCLOTH - the common signs of Oriental mourning. A tear is made in the skirt more or less lengthwise, according to the afficted feelings of the mourner, an...

35._And all his sons and daughters rose up_. The burden of his grief is more clearly expressed by the circumstance that all his sons and daughters meet together to comfort him. For by the term “rose up,” is implied a common deliberation, they having agreed to come together, because necessity urged them. But hence it appears how vast is the innate dissimulation of men. The sons of Jacob assume a character by no means suitable to them; and perform an office of piety, from which their minds are most alien. If they had had respect unto God, they would have acknowledged their fault, and though no remedy might have been found for their evil, yet repentance would have brought forth some fruit; but now they are satisfied with a vanity as empty as the wind. By this example we are taught how carefully we ought to avoid dissimulation, which continually implicates men in new snares. _But he refused...

31-36 When Satan has taught men to commit one sin, he teaches them to try to conceal it with another; to hide theft and murder, with lying and false oaths: but he that covers his sin shall not prosper long. Joseph's brethren kept their own and one another's counsel for some time; but their villany came to light at last, and it is here published to the world. To grieve their father, they sent him Joseph's coat of colours; and he hastily thought, on seeing the bloody coat, that Joseph was rent in pieces. Let those that know the heart of a parent, suppose the agony of poor Jacob. His sons basely pretended to comfort him, but miserable, hypocritical comforters were they all. Had they really desired to comfort him, they might at once have done it, by telling the truth. The heart is strangely hardened by the deceitfulness of sin. Jacob refused to be comforted. Great affection to any creature...

Verse Genesis 37:35. _ALL HIS SONS AND ALL HIS DAUGHTERS_] He had only one daughter, _Dinah_; but his _sons' wives_ may be here included. But what hypocrisy in his sons to attempt to comfort him concerning the death of a son who they knew was alive; and what cruelty to put their aged father to such torture, when, properly speaking, there was no ground for it!...

- Joseph Was Sold into Egypt 17. דתין _dotayı̂n_ Dothain, “two wells?” (Gesenius) 25. נכאת _n__e__ko't_ “tragacanth” or goat’s-thorn gum, yielded by the “astragalus gummifer”, a native of Mount Lebanon. צרי _tsērı̂y_ “opobalsamum,” the resin of the balsam tree, growing in Gilead, and having healing qualities. לט _loṭ_, λῆδον _lēdon_, “ledum, ladanum,” in the Septuagint στακτή _staktē_. The former is a gum produced from the cistus rose. The latter is a gum resembling liquid myrrh. 36. פוטיפר _pôṭı̂yphar_ Potiphar, “belonging to the

EXPOSITION GENESIS 37:26, GENESIS 37:27 AND JUDAH (apparently shrinking from the idea of murder) SAID UNTO HIS BRETHREN, WHAT PROFIT is it if (literally, _what of advantage that_)_ _WE SLAY OUR BROTHER, AND CONCEAL HIS BLOOD? (i.e. and hide the fact of his murder). COME, AND LET US SELL HIM TO THE ISHMAELITES, AND LET NOT OUR HAND BE UPON HIM (literally, _and our hand, let it not_ _be upon him_, i.e. to slay him); FOR HE IS OUR BROTHER AND OUR FLESH—or, more expressly, our brother and our flesh he (cf....

AND ALL HIS SONS AND ALL HIS DAUGHTERS ROSE UP TO COMFORT HIM,.... His sons must act a most hypocritical part in this affair; and as for his daughters, it is not easy to say who they were, since he had but one daughter that we read of, whose name was Dinah: the Targum of Jonathan calls them his sons wives; but it is a question whether any of his sons were as yet married, since the eldest of them was not more than twenty four years of age; and much less can their daughters be supposed to be meant, as they are by some. It is the opinion of the Jews, that Jacob had a twin daughter born to him with each of his sons; these his sons and daughters came together, or singly, to condole his loss, to sympathize with him, and speak a word of comfort to him, and entreat him not to give way to excessive grief and sorrow: BUT HE REFUSED TO BE COMFORTED; to attend to anything that might serve to allevi...

GRAVE Hebrew, "Sheol," (_ See Scofield) - (Habakkuk 2:5). _...

XII. THE GENERATIONS OF JACOB CHAPTER 37 The Story of Joseph _ 1. Jacob dwelling in Canaan (Genesis 37:1)_ 2. Joseph's character and feeding the flock (Genesis 37:2) 3. Beloved of his father (Genesis 37:3) 4. Hated by his brethren (Genesis 37:4) 5. The dream of the sheaves (Genesis 37:5) 6. The dream of the sun, moon and stars (Genesis 37:9) 7. Joseph seeks his brethren ...

ALL HIS SONS AND DAUGHTERS ROSE UP TO COMFORT HIM. He had eleven sons remaining, but only one daughter; the term, however, probably includes his sons' wives. Though the sons were the authors of his calamity, they offer to him unavailing comfort. What shallow and deceitful comfort it must have been when they knew that Jacob was mourning. fate for Joseph which had not taken place! I WILL GO DOWN INTO THE GRAVE TO MY SON MOURNING. The word rendered here "grave," is _sheol_ in the Hebrew, and does not mean the grave, but the place of departed spirits, the _hades_ of the Greeks, the under world. Jacob did not suppose that Joseph's body was in the grave, but devoured by ravenous beasts. He means, therefore, that he will continue to mourn his son until he meets him in the spirit world. This language shows then that Jacob was not only. believer in future existence, but in the existence of the...