Hebrews 11:10

For he looked for a city which hath foundations, whose builder and maker is God. LOOKED FOR, [ exedecheto (G1551)] - 'he was expecting;' waiting for with eager expectation (Romans 8:19). A - Greek, 'the city,' etc. Compare Psalms 122:1. Worldly Enoch, son of the murderer Cain, was the first to build his city here: the godly patriarchs waited for their city hereafter (Hebrews 11:16; Hebrews 12:22; Hebrew...

10._For he looked for, etc. _He gives a reason why he ascribes their patience to faith, even because they looked forward to heaven. This was indeed to see things invisible. It was no doubt a great thing to cherish in their hearts the assurance given them by God respecting the possession of the land until it was after some ages realized; yet as they did not confine their thoughts, no, not to that land, but penetrated even into heaven, it was still a clearer evidence of their faith. He calls heaven a _city that has foundations, _because of its perpetuity; for in the world there is nothing but what is transitory and fading. It may indeed appear strange that he makes God the Maker of heavens as though he did not also create the earth; to this I answer, that as in earthly buildings, the hands of men make use of materials, the workmanship of God is not unfitly set in opposition to them. Now, w...

8-19 We are often called to leave worldly connexions, interests, and comforts. If heirs of Abraham's faith, we shall obey and go forth, though not knowing what may befall us; and we shall be found in the way of duty, looking for the performance of God's promises. The trial of Abraham's faith was, that he simply and fully obeyed the call of God. Sarah received the promise as the promise of God; being convinced of that, she truly judged that he both could and would perform it. Many, who have a part in the promises, do not soon receive the things promised. Faith can lay hold of blessings at a great distance; can make them present; can love them and rejoice in them, though strangers; as saints, whose home is heaven; as pilgrims, travelling toward their home. By faith, they overcome the terrors of death, and bid a cheerful farewell to this world, and to all the comforts and crosses of it. An...

Verse Hebrews 11:10. _FOR HE LOOKED FOR A CITY WHICH HATH FOUNDATIONS_] He knew that earth could afford no permanent residence for an immortal mind, and he looked for that heavenly building of which God is the architect and owner; in a word, he lost sight of earth, that he might keep heaven in view. And all who are partakers of his faith possess the same spirit, walk by the same rule, and mind the same thing. _WHOSE BUILDER AND MAKER_ IS _GOD._] The word τεχνιτης signifies an _architect_, one who _plans, calculates_, and _constructs_ a building. The word δημιουργος signifies the _governor of a people_; one who _forms them by institutions_ and _laws_; the framer of a _political constitution_. God is here represented the _Maker_ or _Father_ of all the heavenly inhabitants, and the planne

FOR HE LOOKED FOR A CITY WHICH HATH FOUNDATIONS - It has been doubted to what the apostle here refers. Grotius and some others suppose, that he refers to Jerusalem, as a permanent dwelling for his posterity, in contradistinction from the unsettled mode of life which Abraham, Isaac, and Jacob led. But there is no evidence that Abraham looked forward to the building of such a city, for no promise was made to him of this kind; and this interpretation falls evidently below the whole drift of the passage; compare Hebrews 11:14; Hebrews 12:22; Hebrews 13:14. Phrases like that of “the city of God,” “a city with foundations,” “the new Jerusalem,” and “the heavenly Jerusalem” in the time of th

EXPOSITION HEBREWS 11:1 NOW FAITH IS THE SUBSTANCE _ _OF THINGS HOPED FOR, THE EVIDENCE OF THINGS NOT SEEN. On the senses in which the word ὑπόστασις (translated "substance") may be used, see under Hebrews 1:2. As to the sense intended here, views differ. There are three possible ones, expressed in the text and margin of the A.V., _substance, ground, _and _confidence. _The first is understood by the Fathers generally, the idea being supposed to be that, inasmuch as things not yet experienced, but only hoped for, become real to us by faith, faith is metaphysically their substance, as substantiating them to us. So Theophilus: Οὐσίωσις τῶν μήπω ὄντων ὑπόστασις τῶν μὴ ὑφεστηκότων:_ _and Chrysostom, who

FOR HE LOOKED FOR A CITY WHICH HATH FOUNDATIONS,.... Not the city of Jerusalem, nor the Gospel church state; but either the city of the new Jerusalem, said to have twelve foundations, Revelation 21:14 and in which glorious state, Abraham, with the rest of the saints, being raised from the dead, will in person possess the promised land; or else the ultimate glory of the saints in heaven, where God dwells, and keeps his palace; and which will be the dwelling place of the saints, and will have in it many habitations; and which will be both peaceable and safe, and full of glory, riches, joy, and pleasure; and into which none but holy and righteous persons will enter; the "foundations" of which are the everlasting love of God, eternal election, the covenant of grace, the promise and preparation of it by God, from the foundation of the world, and the Lord Jesus Christ, his blo

Hebrews 11:1. _Now faith is the substance of things hoped for, the evidence of things not seen. For by it the elder obtained a good report._ So it was written, in the olden time, that believers «obtained a good report;» and this second verse shows that they obtained it by their faith. The best part of the report about them is, that they believed their God, and believed all that was revealed to them by his Word and his Spirit. Hebrews 11:3. _Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear._ The facts about creation must be the subject of faith. It is true that they can be substantiated, by the argument from design, and in other ways; still, for a wise purpose as I believ

IV. PRACTICAL INSTRUCTIONS AND EXHORTATIONS CHAPTER 11 _ 1. Faith in regard to creation and salvation (Hebrews 11:1)_ 2. The patience of faith (Hebrews 11:8) 3. The energy of faith (Hebrews 11:23) Hebrews 11:1 The disastrous effect of unbelief has been pointed out in the earlier part of this epistle (Hebrews 3:12; Hebrews 3:19; Hebrews 4:2) a

Passing now from the men of the primeval world, the writer comes to the patriarchs, and especially to Abraham, who stands out in the OT as the chief example of faith. Abraham showed his faith by his obedience to God's call, and by his refusal to make a permanent settlement in the land of Canaan, even though it had been promised to him. His heart was set on God's ultimate promise of an eternal rest in the heavenly city (Hebrews 11:10). His wife Sarah shared his faith and became a mother in her old age, so that Abraham, when his life seemed as good as ended, became the progenitor of a great people. And as the patriarchs lived in faith, so they died (Hebrews 11:13). They only saw the promises from afar, as the traveller sees the distant city which is his goal; and in their dying words they confessed that they wer