Hebrews 11:29

By faith they passed through the Red sea as by dry land: which the Egyptians assaying to do were drowned. THEY - Moses and Israel. RED SEA - named from Edom (meaning red), whose country adjoined it. WHICH ... ASSAYING TO DO, [ hees (G3739) peiran (G3984) labontes (G2983)] - 'of which (Red sea) the Egyptians having made experiment.' Rash presumption mistaken by many for faith: with similar presumption many rush into eternity. The same thing done by the believer and by the unbeliever is not the same thing. What was faith in Israel was presumption in the Egyptians. WERE DROWNED, [ katepotheesan ...

29._By faith they passed, etc. _It is certain, that many in that multitude were unbelieving; but the Lord granted to the faith of a few, that the whole multitude should pass through the Red Sea dry­shod. But in doing the same thing, there was a great difference between the Israelites and the Egyptians; while the former passed through safely, the latter coming after them were drowned. Whence was this difference, but that the Israelites had the word of God, and that the Egyptians were without it. The argument then derives its force from what happened to the contrary; hence, he says, that the _Egyptians were drowned. _That disastrous event was the punishment of their temerity, as on the other hand, the Israelites were preserved safe, because they relied on God’s word, and refused not to march through the midst of the waters....

20-31 Isaac blessed Jacob and Esau, concerning things to come. Things present are not the best things; no man knoweth love or hatred by having them or wanting them. Jacob lived by faith, and he died by faith, and in faith. Though the grace of faith is of use always through our whole lives, it is especially so when we come to die. Faith has a great work to do at last, to help the believer to die to the Lord, so as to honour him, by patience, hope, and joy. Joseph was tried by temptations to sin, by persecution for keeping his integrity; and he was tried by honours and power in the court of Pharaoh, yet his faith carried him through. It is a great mercy to be free from wicked laws and edicts; but when we are not so, we must use all lawful means for our security. In this faith of Moses' parents there was a mixture of unbelief, but God was pleased to overlook it. Faith gives strength agains...

Verse 29. _BY FAITH THEY PASSED THROUGH THE RED SEA_] _See the notes on "_Exodus 14:22_"_. The Egyptians thought they could walk through the sea as well as the Israelites; they tried, and were drowned; while the former passed in perfect safety. The one walked by _faith_, the other by _sight_; one perished, the other was saved....

BY FAITH THEY PASSED THROUGH THE RED SEA AS BY DRY LAND - Exodus 14:22, Exodus 14:29. That is, it was only by confidence in God that they were able to do this. It was not by power which they had to remove the waters and to make a passage for themselves; and it was not by the operation of any natural causes. It is not to be supposed that all who passed through the Red sea had saving faith. The assertion of the apostle is, that the passage was made in virtue of strong confidence in God, and that if it had not been for this confidence the passage could not have been made at all. Of this no one can entertain a doubt who reads the history of that remarkable transaction. WHICH THE EGYPTIANS ASSAYING TO DO, WERE DROWNED -...

EXPOSITION HEBREWS 11:1 NOW FAITH IS THE SUBSTANCE _ _OF THINGS HOPED FOR, THE EVIDENCE OF THINGS NOT SEEN. On the senses in which the word ὑπόστασις (translated "substance") may be used, see under Hebrews 1:2. As to the sense intended here, views differ. There are three possible ones, expressed in the text and margin of the A.V., _substance, ground, _and _confidence. _The first is understood by the Fathers generally, the idea being supposed to be that, inasmuch as things not yet experienced, but only hoped for, become real to us by faith, faith is metaphysically their substance, as substantiating them to us. So Theophilus: Οὐσίωσις τῶν μήπω ὄντων ὑπόστασις τῶν μὴ ὑφεστηκότων:_ _and Chrysostom, who

BY FAITH THEY PASSED THROUGH THE RED SEA, AS BY DRY LAND,.... Not through a river, but through the sea, the Red sea, the sea of Suph, or weeds; Acts 7:36. Some say they came out on the same side they went in; but it should seem rather, by the phrase here used, that they passed through it, from one side to the other; and that all one as if it had been on dry ground; even Moses, and all the children of Israel: and this they did by faith, believing, that God would make a passage quite through it for them, and deliver them out of the hands of their enemies, who were closely pursuing them: WHICH THE EGYPTIANS ASSAYING TO DO, WERE DROWNED. These were Pharaoh, and his numerous army; who, observing the Israelites march on through the sea, as on dry land, thought they could do the same; and so made an attempt, but were everyone of them drowned; in just retaliation for the cruel edict for

This is a very familiar chapter, but it is none the less precious. It is the roll of the heroes of faith. Here you have a list of the men who believed in God, and who therefore did great things. Hebrews 11:1. _Now faith is the substance of things hoped for, the evidence of things not seen. For by it the elders obtained a good report._ «The elders» that is, those who lived in the ancient times wrought wondrous works by faith, and the «report» of them still encourages others to try to do likewise. Hebrews 11:3. _Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear._ That is one of the earliest lessons of faith. We do not discover the secrets of Creation by mere re

IV. PRACTICAL INSTRUCTIONS AND EXHORTATIONS CHAPTER 11 _ 1. Faith in regard to creation and salvation (Hebrews 11:1)_ 2. The patience of faith (Hebrews 11:8) 3. The energy of faith (Hebrews 11:23) Hebrews 11:1 The disastrous effect of unbelief has been pointed out in the earlier part of this epistle (Hebrews 3:12; Hebrews 3:19; Hebrews 4:2) a

The survey now passes from the age of the patriarchs to that of Moses and the Judges. It was the faith of his parents that saved Moses in his infancy; and his life, when he grew to manhood, had faith as its one motive. He turned from the pleasures of this world and shared in the hardships of his countrymen, believing that they were the people of God, and that through their apparent weakness God was working towards that end which has now been realised in Christ. He forgot mere present advantage in the thought of the great ultimate reward (Hebrews 11:24 ff.). His flight from Egypt, in defiance of the king's will, was the result of faith in the invisible King; and a like faith found expression in his keeping of the Passover, and his leading of the people through the Red Sea. Hebrews 11:26. the reproach