Hebrews 11:18

Of whom it was said, That in Isaac shall thy seed be called: OF WHOM - `He (Abraham, not Isaac) TO whom it was said' (Alford). But Hebrews 1:7 uses the same [ pros (G4314)] 'unto' for 'in respect to,' or "of," as the English version. This verse defines "only-begotten son," Hebrews 11:17. IN ISAAC SHALL THY SEED BE CALLED (Genesis 21:12). The posterity of Isaac alone shall be accounted the seed of Abraham, which is heir of the promises (Romans 9:7)....

8-19 We are often called to leave worldly connexions, interests, and comforts. If heirs of Abraham's faith, we shall obey and go forth, though not knowing what may befall us; and we shall be found in the way of duty, looking for the performance of God's promises. The trial of Abraham's faith was, that he simply and fully obeyed the call of God. Sarah received the promise as the promise of God; being convinced of that, she truly judged that he both could and would perform it. Many, who have a part in the promises, do not soon receive the things promised. Faith can lay hold of blessings at a great distance; can make them present; can love them and rejoice in them, though strangers; as saints, whose home is heaven; as pilgrims, travelling toward their home. By faith, they overcome the terrors of death, and bid a cheerful farewell to this world, and to all the comforts and crosses of it. An...

OF WHOM IT WAS SAID, THAT IN ISAAC SHALL THY SEED BE CALLED; - Genesis 21:12. A numerous posterity had been promised to him. It was there said expressly that this promise was not to be fulfilled through the son of Abraham, by the bondwoman Hagar, but through Isaac. Of course, it was implied that Isaac was to reach manhood, and yet notwithstanding this, and notwithstanding Abraham fully believed it, be prepared deliberately, in obedience to the divine command, to put him to death. The phrase “thy seed be called” means, that his posterity was to be named after Isaac, or was to descend only from him. The word “called” in the Scriptures is often equivalent to the verb “to be;” see Isaiah 56:7. To “name” or “call” a thing was the same as to say that it was, or that it existed. It does

EXPOSITION HEBREWS 11:1 NOW FAITH IS THE SUBSTANCE _ _OF THINGS HOPED FOR, THE EVIDENCE OF THINGS NOT SEEN. On the senses in which the word ὑπόστασις (translated "substance") may be used, see under Hebrews 1:2. As to the sense intended here, views differ. There are three possible ones, expressed in the text and margin of the A.V., _substance, ground, _and _confidence. _The first is understood by the Fathers generally, the idea being supposed to be that, inasmuch as things not yet experienced, but only hoped for, become real to us by faith, faith is metaphysically their substance, as substantiating them to us. So Theophilus: Οὐσίωσις τῶν μήπω ὄντων ὑπόστασις τῶν μὴ ὑφεστηκότων:_ _and Chrysostom, who

OF WHOM IT IS SAID,.... That is, of Isaac, Abraham's own son, whom he offered up; or rather, "to whom it was said", as the Vulgate Latin and Syriac versions render it; that is, to Abraham, for to him was this said, Genesis 21:12 THAT IN ISAAC SHALL THY SEED BE CALLED; that numerous natural seed of his, which should inherit the land of Canaan; and his special famous seed, the Messiah, to whom the promises were made; Romans 9:7....

This is the Arc de Triomphe erected to the memory of the heroes of faith, whose names are here recorded by the apostle's inspired pen, with a brief mention of some of their most memorable actions. If it had not been for their faith, which moved them to accomplish such valiant deeds, we might not have known anything about them. Hebrews 11:1. _Now faith is the substance of things hoped for, the evidence of things not seen,_ Though the «things» are only «hoped for» and «not seen» at present, the eye of faith can see them, and the hand of faith can grasp them. Faith is more mighty than any of our senses, or than all our senses combined. Hebrews 11:2. _For by it the elders obtained a good report._ It is noteworthy that they obtained this «good report» by thei

IV. PRACTICAL INSTRUCTIONS AND EXHORTATIONS CHAPTER 11 _ 1. Faith in regard to creation and salvation (Hebrews 11:1)_ 2. The patience of faith (Hebrews 11:8) 3. The energy of faith (Hebrews 11:23) Hebrews 11:1 The disastrous effect of unbelief has been pointed out in the earlier part of this epistle (Hebrews 3:12; Hebrews 3:19; Hebrews 4:2) a

Passing now from the men of the primeval world, the writer comes to the patriarchs, and especially to Abraham, who stands out in the OT as the chief example of faith. Abraham showed his faith by his obedience to God's call, and by his refusal to make a permanent settlement in the land of Canaan, even though it had been promised to him. His heart was set on God's ultimate promise of an eternal rest in the heavenly city (Hebrews 11:10). His wife Sarah shared his faith and became a mother in her old age, so that Abraham, when his life seemed as good as ended, became the progenitor of a great people. And as the patriarchs lived in faith, so they died (Hebrews 11:13). They only saw the promises from afar, as the traveller sees the distant city which is his goal; and in their dying words they confessed that they wer

THE CHRISTIAN HOPE (Hebrews 11:1-3)...

OF. With reference to. Greek. _pros._ App-104. SHALL, &C. Literally shall. seed be called for thee. This is quoted from Genesis 21:12....