Hebrews 11:26

Esteeming the reproach of Christ greater riches than the treasures in Egypt: for he had respect unto the recompence of the reward. THE REPROACH OF CHRIST - which, falling on the Church, Christ regards as His own. Israel typified Christ: Israel's sufferings were Christ's (cf. 2 Corinthians 1:5; Colossians 1:24). As uncircumcision was Egypt's reproach, so circumcision was the badge of Israel's expectation of Christ, which Moses cherished, and which the Gentiles reproached Israel for. Christ's people's reproach will before long be their great glory (Isaiah 25:8). HAD RESPECT UNTO, [ apeblepen ...

26_Esteeming the reproach of Christ greater riches, etc. _This clause ought to be carefully noticed; for we here learn that we ought to shun as a deadly poison whatever cannot be enjoyed without offending God; for the _pleasures of sin _he calls all the allurements of the world which draw us away from God and our calling. But the comforts of our earthly life, which we are allowed by pure conscience, and God’s permission to enjoy, are not included here. Let us then ever remember that we ought to know and understand what God allows us. There are indeed some things in themselves lawful, but the use of which is prohibited to us, owing to circumstances as to time, place, or other things. Hence as to all the blessings connected with the present life, what is ever to be regarded is, that they should be to us helps and aids to follow God and not hindrances. And he calls these pleasures of sin te...

20-31 Isaac blessed Jacob and Esau, concerning things to come. Things present are not the best things; no man knoweth love or hatred by having them or wanting them. Jacob lived by faith, and he died by faith, and in faith. Though the grace of faith is of use always through our whole lives, it is especially so when we come to die. Faith has a great work to do at last, to help the believer to die to the Lord, so as to honour him, by patience, hope, and joy. Joseph was tried by temptations to sin, by persecution for keeping his integrity; and he was tried by honours and power in the court of Pharaoh, yet his faith carried him through. It is a great mercy to be free from wicked laws and edicts; but when we are not so, we must use all lawful means for our security. In this faith of Moses' parents there was a mixture of unbelief, but God was pleased to overlook it. Faith gives strength agains...

Verse 26. _THE REPROACH OF CHRIST_] The _Christ_ or _Messiah_ had been revealed to Moses; of him he prophesied, Deuteronomy 18:15; and the _reproach_ which God's people had, in consequence of their decided opposition to idolatry, may be termed the _reproach of Christ_, for they refused to become one people with the Egyptians, because the _promise of the rest_ was made to them, and in this _rest_ CHRIST and his _salvation_ were included: but, although it does not appear these things were known to the Hebrews _at large_, yet it is evident that there were sufficient intimations given to Moses concerning the Great Deliverer, (of whom himself was a type,) that determined his conduct in the above respect; as he folly understood that he must renounce his interest in the promises, and in the life eternal to which they led, if he did not obey t...

ESTEEMING THE REPROACH OF CHRIST - Margin, “For;” that is, on account of Christ. This means either that he was willing to bear the reproaches incident to his belief that the Messiah would come, and that he gave up his fair prospects in Egypt with that expectation; or that he endured such reproaches as Christ suffered; or the apostle uses the expression as a sort of technical phrase, well understood in his time, to denote sufferings endured in the cause of religion. Christians at that time would naturally describe all sufferings on account of religion as endured in the cause of Christ; and Paul, therefore, may have used this phrase to denote sufferings in the cause of religion - meaning that Moses suffered what, when the apostle wrote, would be called “the reproaches of Christ.” It is not easy, or perhaps possible, to determine which of these interpretations is the correct one, The most r...

EXPOSITION HEBREWS 11:1 NOW FAITH IS THE SUBSTANCE _ _OF THINGS HOPED FOR, THE EVIDENCE OF THINGS NOT SEEN. On the senses in which the word ὑπόστασις (translated "substance") may be used, see under Hebrews 1:2. As to the sense intended here, views differ. There are three possible ones, expressed in the text and margin of the A.V., _substance, ground, _and _confidence. _The first is understood by the Fathers generally, the idea being supposed to be that, inasmuch as things not yet experienced, but only hoped for, become real to us by faith, faith is metaphysically their substance, as substantiating them to us. So Theophilus: Οὐσίωσις τῶν μήπω ὄντων ὑπόστασις τῶν μὴ ὑφεστηκότων:_ _and Chrysostom, who

ESTEEMING THE REPROACH OF CHRIST,.... That is, either Christ personal; meaning not any reproach that lay upon Christ, as the immediate object of it; nor upon the people of Israel for the delay of his coming; but rather for the sake of Christ: Christ was made known to the Old Testament saints, and they believed in him; he was typified by sacrifices which they offered; and they were reproached for his sake, for the sacrifices they offered, and for the worship they performed, for their faith in the Messiah, and their expectation of him: or this may be understood of Christ mystical, the church; called Christ, because of the union, communion, sympathy, and likeness there is between them, insomuch that what is done to the one, is done to the other: when the saints are reproached, Christ himself is reproached; and therefore all reproaches of this nature should be bore willingly, cheerfully, cou...

Hebrews 11:1. _Now faith is the substance of things hoped for, the evidence of things not seen. For by it the elders obtained a good report._ The names of those who lived in old time are handed down with commendation because of their faith. If they had had no faith, we should have had no report of them. Hebrews 11:3. _Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear._ The world was not made out of the world. There was nothing to make it out of. It was created simply by the word of God, and our faith knows that. I question whether we should ever get in the matter of the creation beyond what is revealed to our faith. Reason is all very well, but faith mounts upon the shoul

OF THE REWARD Omit "of the reward"....

IV. PRACTICAL INSTRUCTIONS AND EXHORTATIONS CHAPTER 11 _ 1. Faith in regard to creation and salvation (Hebrews 11:1)_ 2. The patience of faith (Hebrews 11:8) 3. The energy of faith (Hebrews 11:23) Hebrews 11:1 The disastrous effect of unbelief has been pointed out in the earlier part of this epistle (Hebrews 3:12; Hebrews 3:19; Hebrews 4:2) a