Hebrews 11:25

Choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season; Balancing the best of the world with the worst of religion, he 'chose' the latter, with deliberate resolution, not hasty impulse. He was forty years old when the judgment is matured. FOR A SEASON. If the world has 'pleasure' [ apolausin (G619): 'enjoyment'] to offer, it is but for a season. If religion bring with it "affliction," it too is but for a season: its 'pleasures are forevermore' (Psalms 16:11)....

20-31 Isaac blessed Jacob and Esau, concerning things to come. Things present are not the best things; no man knoweth love or hatred by having them or wanting them. Jacob lived by faith, and he died by faith, and in faith. Though the grace of faith is of use always through our whole lives, it is especially so when we come to die. Faith has a great work to do at last, to help the believer to die to the Lord, so as to honour him, by patience, hope, and joy. Joseph was tried by temptations to sin, by persecution for keeping his integrity; and he was tried by honours and power in the court of Pharaoh, yet his faith carried him through. It is a great mercy to be free from wicked laws and edicts; but when we are not so, we must use all lawful means for our security. In this faith of Moses' parents there was a mixture of unbelief, but God was pleased to overlook it. Faith gives strength agains...

CHOOSING RATHER TO SUFFER AFFLICTION WITH THE PEOPLE OF GOD - With those whom God had chosen to he his people - the Israelites. They were then oppressed and down-trodden; but they were the descendants of Abraham, and were those whom God had designed to be his special people. Moses saw that if he cast in his lot with them, he must expect trials. They were poor, and crushed, and despised - a nation of slaves. If he identified himself with them, his condition would be like theirs - one of great trial; if he sought to elevate and deliver them, such an undertaking could not but be one of great peril and hardship. Trial and danger, want and care would follow from any course which he could adopt, and he knew that an effort to rescue them from bondage must be attended with the sacrifice of all the comforts and honor which he enjoyed at court. Yet he “chose” this. He on the whole preferred it. He...

EXPOSITION HEBREWS 11:1 NOW FAITH IS THE SUBSTANCE _ _OF THINGS HOPED FOR, THE EVIDENCE OF THINGS NOT SEEN. On the senses in which the word ὑπόστασις (translated "substance") may be used, see under Hebrews 1:2. As to the sense intended here, views differ. There are three possible ones, expressed in the text and margin of the A.V., _substance, ground, _and _confidence. _The first is understood by the Fathers generally, the idea being supposed to be that, inasmuch as things not yet experienced, but only hoped for, become real to us by faith, faith is metaphysically their substance, as substantiating them to us. So Theophilus: Οὐσίωσις τῶν μήπω ὄντων ὑπόστασις τῶν μὴ ὑφεστηκότων:_ _and Chrysostom, who

CHOOSING RATHER TO SUFFER AFFLICTION WITH THE PEOPLE OF GOD,.... The Israelites, who were God's chosen and peculiar people, and were the true worshippers of him; Moses chose to be with those: the company and conversation of such is most eligible to every good man, because God is with them; his word and ordinances are with them; there are large provisions of grace in the midst of them; so that it is profitable, delightful, and honourable, to be among them, and is attended with comfort, peace, and satisfaction: but then those are a poor, and an afflicted people; affliction is with them, for the sake of God, and Christ, and the truths which they profess, and the worship and service they are engaged in; and their afflictions are many and grievous: and now Moses chose to suffer these with them, to suffer the same afflictions they did, and to sympathize with them: and this was more eligible to...

Hebrews 11:1. _Now faith is the substance of things hoped for, the evidence of things not seen. For by it the elders obtained a good report._ The names of those who lived in old time are handed down with commendation because of their faith. If they had had no faith, we should have had no report of them. Hebrews 11:3. _Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear._ The world was not made out of the world. There was nothing to make it out of. It was created simply by the word of God, and our faith knows that. I question whether we should ever get in the matter of the creation beyond what is revealed to our faith. Reason is all very well, but faith mounts upon the shoul

SIN SIN (_ See Scofield) - (Romans 3:23). _...

IV. PRACTICAL INSTRUCTIONS AND EXHORTATIONS CHAPTER 11 _ 1. Faith in regard to creation and salvation (Hebrews 11:1)_ 2. The patience of faith (Hebrews 11:8) 3. The energy of faith (Hebrews 11:23) Hebrews 11:1 The disastrous effect of unbelief has been pointed out in the earlier part of this epistle (Hebrews 3:12; Hebrews 3:19; Hebrews 4:2) a

The survey now passes from the age of the patriarchs to that of Moses and the Judges. It was the faith of his parents that saved Moses in his infancy; and his life, when he grew to manhood, had faith as its one motive. He turned from the pleasures of this world and shared in the hardships of his countrymen, believing that they were the people of God, and that through their apparent weakness God was working towards that end which has now been realised in Christ. He forgot mere present advantage in the thought of the great ultimate reward (Hebrews 11:24 ff.). His flight from Egypt, in defiance of the king's will, was the result of faith in the invisible King; and a like faith found expression in his keeping of the Passover, and his leading of the people through the Red Sea. Hebrews 11:26. the reproach

THE CHRISTIAN HOPE (Hebrews 11:1-3)...