Hebrews 11:19

Accounting that God was able to raise him up, even from the dead; from whence also he received him in a figure. Faith answered the objections which reason brought against God's command to offer Isaac, by suggesting that what God promised He both can and will perform, however impossible it seem (Romans 4:20). ABLE TO RAISE HIM - rather, general, 'able to raise from the dead.' Compare Romans 4:17. The quickening of Sarah's dead womb suggested that God can raise even the dead, though no instance had as yet occurred. HE RECEIVED HIM IN A FIGURE - Greek, 'in a parable.' Alford, 'Received him back, risen from that death which he had undergone under the figure of the ram.' Rather (Gregory of Nyssa), the figure is the representati...

19._From whence also, etc. _As though he said, “Nor did hope disappoint Abraham, for it was a sort of resurrection, when his son was so suddenly delivered from the midst of death. The word_figure, _which is here used, is variously explained. I take it simply as meaning likeness; for though Isaac did not really rise from the dead, yet he seemed to have in a manner risen, when he was suddenly and wonderfully rescued through the unexpected favor of God. (226) However, I do not dislike what some say, who think that our flesh, which is subject to death, is set forth in the ram which was substituted for Isaac. I also allow that to be true which some have taught, that this sacrifice was a representation of Christ. But I have now to state what the Apostle meant, not what may in truth be said; and the real meaning here, as I think, is, that Abraham did not receive his Son otherwise than if he had...

8-19 We are often called to leave worldly connexions, interests, and comforts. If heirs of Abraham's faith, we shall obey and go forth, though not knowing what may befall us; and we shall be found in the way of duty, looking for the performance of God's promises. The trial of Abraham's faith was, that he simply and fully obeyed the call of God. Sarah received the promise as the promise of God; being convinced of that, she truly judged that he both could and would perform it. Many, who have a part in the promises, do not soon receive the things promised. Faith can lay hold of blessings at a great distance; can make them present; can love them and rejoice in them, though strangers; as saints, whose home is heaven; as pilgrims, travelling toward their home. By faith, they overcome the terrors of death, and bid a cheerful farewell to this world, and to all the comforts and crosses of it. An...

Verse 19. _TO RAISE_ HIM _UP, EVEN FROM THE DEAD_] Abraham staggered not at the promise through unbelief, but was strong in faith, giving glory to God. The resurrection of the dead must have been a doctrine of the patriarchs; they expected a heavenly inheritance, they saw they died as did other men, and they must have known that they could not enjoy it but in consequence of a resurrection from the dead. _HE RECEIVED HIM IN A FIGURE._] εν παραβολη. In my discourse on _parabolical writing_ at the end of _"_Matthew 13:58, I have shown (signification #9) that παραβολη sometimes means a _daring exploit_, a _jeoparding of the life_; and have referred to this place. I think it should be so understood here, as pointing out the very imminent danger he was in of losing his life. The clause may therefore be thus translate

ACCOUNTING THAT GOD WAS ABLE TO RAISE HIM UP EVEN FROM THE DEAD - And that he would do it; for so Abraham evidently believed, and this idea is plainly implied in the whole narrative. There was no other way in which the promise could be fulfilled; and Abraham reasoned justly in the case. He had received the promise of a numerous posterity. He had been told expressly that it was to be through this favorite child. He was now commanded to put him to death as a sacrifice, and he prepared to do it. To fulfil these promises, therefore, there was no other way possible but for him to be raised up from the dead, and Abraham fully believed that it would be done. The child had been given to him at first in a supernatural manner, and he was prepared, therefore, to believe that he would be restored to him again by miracle. He did not doubt that be who had given him to him in a manner at first so contr...

EXPOSITION HEBREWS 11:1 NOW FAITH IS THE SUBSTANCE _ _OF THINGS HOPED FOR, THE EVIDENCE OF THINGS NOT SEEN. On the senses in which the word ὑπόστασις (translated "substance") may be used, see under Hebrews 1:2. As to the sense intended here, views differ. There are three possible ones, expressed in the text and margin of the A.V., _substance, ground, _and _confidence. _The first is understood by the Fathers generally, the idea being supposed to be that, inasmuch as things not yet experienced, but only hoped for, become real to us by faith, faith is metaphysically their substance, as substantiating them to us. So Theophilus: Οὐσίωσις τῶν μήπω ὄντων ὑπόστασις τῶν μὴ ὑφεστηκότων:_ _and Chrysostom, who

ACCOUNTING THAT GOD WAS ABLE TO RAISE HIM UP, EVEN FROM THE DEAD,.... Abraham did not go about this affair without thought; and yet he did not consult with flesh and blood; his reasoning was the reasoning of faith; and the conclusion of it was, not that he believed that God would raise his son from the dead, but that he was able to do it. He knew that he had received him at first, as it were, from the dead; he sprung from his own dead body, and out of Sarah's dead womb; and though his faith did not prescribe to God, yet as he believed the doctrine of the resurrection of the dead, he might believe that God would raise his son from the dead, rather than that his promise should fail; and this conclusion proceeded upon the power and faithfulness of God: FROM WHENCE ALSO HE RECEIVED HIM IN A FIGURE; or for an "example" of faith and obedience; or for a "parable or proverb", that such a prover...

This is the Arc de Triomphe erected to the memory of the heroes of faith, whose names are here recorded by the apostle's inspired pen, with a brief mention of some of their most memorable actions. If it had not been for their faith, which moved them to accomplish such valiant deeds, we might not have known anything about them. Hebrews 11:1. _Now faith is the substance of things hoped for, the evidence of things not seen,_ Though the «things» are only «hoped for» and «not seen» at present, the eye of faith can see them, and the hand of faith can grasp them. Faith is more mighty than any of our senses, or than all our senses combined. Hebrews 11:2. _For by it the elders obtained a good report._ It is noteworthy that they obtained this «good report» by thei

IV. PRACTICAL INSTRUCTIONS AND EXHORTATIONS CHAPTER 11 _ 1. Faith in regard to creation and salvation (Hebrews 11:1)_ 2. The patience of faith (Hebrews 11:8) 3. The energy of faith (Hebrews 11:23) Hebrews 11:1 The disastrous effect of unbelief has been pointed out in the earlier part of this epistle (Hebrews 3:12; Hebrews 3:19; Hebrews 4:2) a

Passing now from the men of the primeval world, the writer comes to the patriarchs, and especially to Abraham, who stands out in the OT as the chief example of faith. Abraham showed his faith by his obedience to God's call, and by his refusal to make a permanent settlement in the land of Canaan, even though it had been promised to him. His heart was set on God's ultimate promise of an eternal rest in the heavenly city (Hebrews 11:10). His wife Sarah shared his faith and became a mother in her old age, so that Abraham, when his life seemed as good as ended, became the progenitor of a great people. And as the patriarchs lived in faith, so they died (Hebrews 11:13). They only saw the promises from afar, as the traveller sees the distant city which is his goal; and in their dying words they confessed that they wer