Luke 5:1

And it came to pass, that, as the people pressed upon him to hear the word of God, he stood by the lake of Gennesaret, In our exposition of Matthew 4:18, we have shown, as it appears to us, that this was quite a different occasion from that, and consequently that the calling of the disciples there and here recorded were different callings. This one, as we take it, was neither their first call, recorded in John 1:35; nor their second, recorded in Matthew 4:18; but their third and last before their appointment to the apostleship. These calls are to be viewed as progressive stages in their preparation for the great work before them, and something similar is observable in the providential p...

Luke 5:1._He stood near the lake. _Matthew and Mark, according to the usual custom of their language, call it _the sea of Galilee. _The proper name of this lake among the ancient Hebrews was כנרת, (_Chinnereth_;) (338) but, when the language became corrupted, the word was changed to _Gennesaret. _Profane authors call it _Gennesar; _and that part, which lay towards Galilee, was called by them _the sea of Galilee. _The bank, which adjoined to Tiberias, received its name from that city. Its breadth and situation will be more appropriately discussed in another place. Let us now come to the fact here related. Luke says, that Christ entered into a ship which belonged to Peter, and _withdrew to a moderate distance from the land, _that he might more conveniently address from it the multitu

1-11 When Christ had done preaching, he told Peter to apply to the business of his calling. Time spent on week days in public exercises of religion, need be but little hinderance in time, and may be great furtherance to us in temper of mind, as to our worldly business. With what cheerfulness may we go about the duties of our calling, when we have been with God, and thus have our worldly employments sanctified to us by the word and prayer! Though they had taken nothing, yet Christ told them to let down their nets again. We must not abruptly quit our callings because we have not the success in them we desire. We are likely to speed well, when we follow the guidance of Christ's word. The draught of fishes was by a miracle. We must all, like Peter, own ourselves to be sinful men, therefore Jesus Christ might justly depart from us. But we must beseech him that he would not depart; for woe un...

CHAPTER V. _The miraculous draught of fishes at the lake of Gennesaret_, 1-11. _Christ heals a leper_, 12-14. _His fame being published abroad, he withdraws to the desert_, 15, 16. _He heals a paralytic person, at which the scribes and Pharisees_ _murmur, but the people glorify God_, 17-26. _He calls the publican_ Levi, _who makes a feast for Christ, to_ _which he invites a great number of publicans and others, at_ _which the scribes and Pharisees murmur, and our Lord vindicates_ his conduc

THE PEOPLE PRESSED UPON HIS - Multitudes came to hear. There were times in the life of our Saviour when thousands were anxious to hear him, and when many, as we have no reason to doubt, became his true followers. Indeed, it is not possible to tell what “might” have been his success, had not the Pharisees and scribes, and those who were in office, opposed him, and taken measures to draw the people away from his ministry; “for the common people heard him gladly,” Mark 12:37. THE LAKE OF GENNESARET - Called also the Sea of Galilee and the Sea of Tiberias. “Gennesaret was the more ancient name of the lake, taken from a small territory or plain of that name on its western borders. See Numbers 34:11;...

EXPOSITION When St. Luke compiled his Gospel, many of the circumstances connected with the early relations of the leaders of Christianity with their Founder were so well known, and had been so often repeated, that it seemed unnecessary to rehearse them afresh; hence to us the seeming abruptness of the introduction of Simon (Peter), James, and John in the scene now about to be related. In the preceding, the healing of Simon's wife's mother of a great fever is related without any explanation, as though Simon Peter's connection with the Lord was a fact too well known to require any comment or explanation. The association of Jesus and these chosen men seems to have commenced as follows: Simon (Peter) and his brother Andrew (sons of Jona), John and James (the sons of Zebedee and Salome), belonged to fisher families dwelling on the banks of the Lake of Gennesaret. They seemed to have been fas...

AND IT CAME TO PASS, THAT AS THE PEOPLE PRESSED UPON HIM,.... As Christ went through Galilee, and preached in the synagogues there, great crowds of people attended on him, and they followed him wherever he went; and so large were their numbers, and so very eager were they to see him, and hear him, that they were even troublesome to him, and bore hard upon him, and were ready to press him down, though they had no ill design upon him, but only TO HEAR THE WORD OF GOD; the scriptures of the Old Testament explained, and the doctrines of the Gospel preached; and which were preached by him, as never were before or since, and in such a manner as were not by the Scribes and Pharisees; and both the matter and manner of his ministry drew a vast concourse of people after him: HE STOOD BY THE LAKE OF GENNESARET; the same with the sea of Chinnereth, Numbers 34:11

Luke 5:1. _And it came to pass, that, as the people pressed upon him to hear the word of God, he stood by the lake of Gennesaret, and saw two ships standing by the lake: but the fishermen were gone out of them, and were washing their nets._ Before folding them up, as if they intended to do no more with them just then, as they had been working all night in vain. Luke 5:3. _And he entered into one of the ships, which was Simon's, and prayed him that he would thrust out a little from the land._ It is very difficult to speak effectively when the people come too close to the speaker; and, sometimes, a little inconvenience like that may interfere with the flow of the speaker's thoughts and words. Even the Saviour seems to have felt that he needed a little breathing space between himself an

CHAPTER 5 _ 1. The Miraculous Drought of Fishes. (Luke 5:1)_ 2. The Leper Healed. (Luke 5:12) 3. The Paralytic Healed. (Luke 5:17) 4. The Call of Matthew and the Feast (Luke 5:27) 5. The Scribes and Pharisees Answered (Luke 5:30) 6. The Parable of the Garment and the Bottle. (Luke 5:36 .) Luke 5:1 Two miraculous draughts of fishes are found in the Gospels. The one he

THE CALL OF THE FIRST DISCIPLES (_cf._ Mark 1:16 *, Matthew 4:18 *). The eager crowds that attend Jesus show His need of assistants. The simpler story of Mk. and Mt. is here replaced by one which introduces a miraculous catch of fish. The similarity with John 21 leads us to think that Lk. (who has no Galilean appearances of the Risen Jesus) may have used that incident here. Nor is it difficult to discern symbolism in the story; the deep water is the Gentile world, but Peter, though the preaching of the Gospel to the Jews had been a failure, is reluctant to enter on a wider mission (_cf._ Acts 11:1). The concentration of the narrative on Peter (James and John are only just mentioned, Andrew not at all), may be due to th