Luke 5:31

And after these things he went forth, and saw a publican, named Levi, sitting at the receipt of custom: and he said unto him, Follow me. For the exposition, see the notes at Matthew 9:9. Since this discourse is recorded by all the three first Evangelists immediately after their account of the Feast which Matthew made to his Lord, there can be no doubt that it was delivered on that occasion. Mark introduces the subject thus (): "And the disciples of John and of the Pharisees used to fast." These disciples of John, who seem not to have statedly followed Jesus, occupied a position intermediate between the Pharisaic life and that to which Jesus trained His own disciples; further advanced than the one, not so far advanced as the other. "And they come and say unto him" - or, accor...

27-39 It was a wonder of Christ's grace, that he would call a publican to be his disciple and follower. It was a wonder of his grace, that the call was made so effectual. It was a wonder of his grace, that he came to call sinners to repentance, and to assure them of pardon. It was a wonder of his grace, that he so patiently bore the contradiction of sinners against himself and his disciples. It was a wonder of his grace, that he fixed the services of his disciples according to their strength and standing. The Lord trains up his people gradually for the trials allotted them; we should copy his example in dealing with the weak in faith, or the tempted believer....

See the notes at Matthew 9:9. Luke 5:29 MADE HIM A GREAT FEAST - This circumstance “Matthew,” or “Levi” as he is here called, has omitted in his own gospel. This fact shows how little inclined the evangelists are to say anything in favor of themselves or to praise themselves. True religion does not seek to commend itself, or to speak of what it does, even when it is done for the Son of God. It seeks retirement; it delights rather in the consciousness of doing well than in its being known; and it leaves its good deeds to be spoken of, if spoken of at all, by others. This is agreeable to the direction of Solomon Proverbs 27:2; “Let another man praise thee, an

EXPOSITION When St. Luke compiled his Gospel, many of the circumstances connected with the early relations of the leaders of Christianity with their Founder were so well known, and had been so often repeated, that it seemed unnecessary to rehearse them afresh; hence to us the seeming abruptness of the introduction of Simon (Peter), James, and John in the scene now about to be related. In the preceding, the healing of Simon's wife's mother of a great fever is related without any explanation, as though Simon Peter's connection with the Lord was a fact too well known to require any comment or explanation. The association of Jesus and these chosen men seems to have commenced as follows: Simon (Peter) and his brother Andrew (sons of Jona), John and James (the sons of Zebedee and Salome), belonged to fisher families dwelling on the banks of the Lake of Gennesaret. They seemed to have been fas...

AND JESUS ANSWERING, SAID UNTO THEM,.... Knowing that they aimed at him; though, according to this evangelist, they only mentioned his disciples, however, he takes up the cause, and vindicates both himself and them, by observing to them the following proverb; THEY THAT ARE WHOLE NEED NOT A PHYSICIAN, BUT THEY THAT ARE SICK: suggesting hereby, that as such who are in good health, who are free from all diseases, wounds, bruises, and putrefying sores, stand in no need of the advice and assistance of a physician, or surgeon, but such who have either distempers or sores on their bodies; so they, the Scribes and Pharisees, who, in their own opinion, were free from the disease of sin, original and actual, and touching the righteousness of the law, were blameless, stood not in any need of him, the physician, who came to cure the maladies of the souls, as well as of the bodies of men; but such p...

Luke 5:1. _And it came to pass, that, as the people pressed upon him to hear the word of God, he stood by the lake of Gennesaret, and saw two ships standing by the lake: but the fishermen were gone out of them, and were washing their nets._ Before folding them up, as if they intended to do no more with them just then, as they had been working all night in vain. Luke 5:3. _And he entered into one of the ships, which was Simon's, and prayed him that he would thrust out a little from the land._ It is very difficult to speak effectively when the people come too close to the speaker; and, sometimes, a little inconvenience like that may interfere with the flow of the speaker's thoughts and words. Even the Saviour seems to have felt that he needed a little breathing space between himself an

CHAPTER 5 _ 1. The Miraculous Drought of Fishes. (Luke 5:1)_ 2. The Leper Healed. (Luke 5:12) 3. The Paralytic Healed. (Luke 5:17) 4. The Call of Matthew and the Feast (Luke 5:27) 5. The Scribes and Pharisees Answered (Luke 5:30) 6. The Parable of the Garment and the Bottle. (Luke 5:36 .) Luke 5:1 Two miraculous draughts of fishes are found in the Gospels. The one he

THE CALL OF LEVI (Mark 2:13 *, Matthew 9:9 *)· There are no noteworthy differences. In Lk. it is clear that Levi gives the feast (in his own house); the words to repentance (Luke 5:32) are omitted by some MSS. They weaken the saying....

THE CONDITIONS OF A MIRACLE (Luke 5:1-11)...

WHOLE. in health (Matt. and Mark have "strong "). This _(hugiaino)_ is the medical word (Colossians 4:14), as in Luke 7:10; Luke 15:27; 3 John 1:2. Paul uses it in. moral sense (1 Timothy 1:10; 1 Timothy 6:3; 2 Timothy 1:13; 2 Timothy 4:3.