Psalms 69:2

_I SINK IN DEEP MIRE, WHERE THERE IS NO STANDING: I AM COME INTO DEEP WATERS, WHERE THE FLOODS OVERFLOW ME._ I sink in deep mire (Psalms 40:2.) - literally, the mire of the deep; not that of a pit, but of the deep sea. Like Jeremiah, the type, the dungeon of Malchiah (Jeremiah 38:6)....

2._I am sunk in deep mire, where there is no standing place _Here he compares his afflictions to a deep sink of mire, where there is still greater danger; for if a man fixes his feet upon a solid bottom, he may raise himself up, there having been many instances in which persons, placing their feet on the bottom, have by a sudden spring emerged and escaped the peril of the waters; but when a man finds himself once sunk in some slough or muddy river, it is all over with him, he has no means of saving himself. (69) The Psalmist adduces additional circumstances in illustration of his afflicted condition. He declares that _he was inundated by the flowing of the waters; _an expression indicating the disorder and confusion which his distresses and persecutions produced....

1-12 We should frequently consider the person of the Sufferer here spoken of, and ask why, as well as what he suffered, that, meditating thereon, we may be more humbled for sin, and more convinced of our danger, so that we may feel more gratitude and love, constraining us to live to His glory who died for our salvation. Hence we learn, when in affliction, to commit the keeping of our souls to God, that we may not be soured with discontent, or sink into despair. David was hated wrongfully, but the words far more fully apply to Christ. In a world where unrighteousness reigns so much, we must not wonder if we meet with those that are our enemies wrongfully. Let us take care that we never do wrong; then if we receive wrong, we may the better bear it. By the satisfaction Christ made to God for our sin by his blood, he restored that which he took not away, he paid our debt, suffered for our o...

I SINK IN DEEP MIRE - Margin, as in Hebrew, “the mire of the depth.” This would denote either mire which was itself so deep that one could not extricate himself from it; or, mire found in a deep place, as at the bottom of a pit. Compare the notes at Psalms 40:2. An illustration of this might be drawn from the case of Joseph, cast by his brethren into a deep pit Genesis 37:24; or from the case of Jeremiah, thrown into a deep dungeon: “And they let down Jeremiah with cords; and in the dungeon there was no water, but mire: so Jeremiah sunk in the mire,” Jeremiah 38:6. WHERE THERE IS NO STANDING - No solid ground; nothing for the foot to rest on. “I am co

EXPOSITION THIS is the cry of one suffering severely from men, partly on account of his own sins (Psalms 69:5), but mainly for the sake of God (Psalms 69:7). It is said to be "written in the style of Jeremiah" (Cheyne); but the resemblance to several Davidical psalms, especially Psalms 22:1, Psalms 25:1, and Psalms 40:1, is admitted; and the expression, "Al Shoshannim," in the "title," connects it also with Psalms 45:1 :Moreover, the "title

I SINK IN DEEP MIRE, WHERE [THERE IS] NO STANDING,.... Which signifies not despair of mind, but difficult and distressed circumstances; the Messiah now bearing the filthy sins of his people, and the punishment of them, and so was got into the horrible pit, the mire and clay; Psalms 40:2; I AM COME INTO DEEP WATERS, WHERE THE FLOODS OVERFLOW ME: as afflictions are often compared to waters in Scripture, Christ's sorrows and sufferings are very aptly signified by deep waters and overflowing floods; and therefore rightly called a baptism, as by himself, Luke 12:50, when he was as one immersed in and overwhelmed with water....

We shall read together at this time a part of the 69 th Psalm, and afterwards two passages in the New Testament. Although there is no doubt that this Psalm is intended to describe a very large class of sufferers, but we think it never had its full meaning perfectly carried out, until our blessed Lord and Master suffered at the hands of men. We shall read the Psalm believing that it is full of Christ. It is absolutely certain that we have references here to his advent, his passion, and his resurrection. To the chief Musician upon Shoshannim, a Psalm of David. Psalms 69:1. _Save me, O God; for the waters are come into my soul._ The waves have not only teased the bank, but they have dashed over the bulwarks, and there is a flood within, as well as a flood without....

PSALM 69-72 Psalms 69 The Suffering and Rejected Christ _ 1. Hated without a cause (Psalms 69:1)_ 2. Bearing reproach (Psalms 69:7) 3. His own prayer (Psalms 69:13) 4. The retribution (Psalms 69:22) 5. His exaltation and the glory (Psalms 69:29) PSALM 69-72 go together and lead us prophetically from the suffering and rejected Christ to the glory of His kingdom in the Seventy-second Psalm. The Sixty-n

LXIX. A PRAYER FOR DELIVERANCE AND REVENGE. The author was a pious Jew, burning with zeal for the purity of the Temple worship (Psalms 69:9). He was a representative man, so that the reproaches of those that reproached Yahweh fell upon him. If he was defeated, the pious throughout Israel would lose hope. He was in great danger of his life, and that from his fellow-Jews (Psalms 69:8). Maccabean times suit the situation best, though Maccabean origin is incapable of proof. _Cf., e.g.,_ the career of Alcimus (pp. 382, 607) the Hellenised High Priest as related in 1 Maccabees 9, where ho is said to have pulled down the wall of the inner court of the sanctuary. The Psalmist, when he wrote, was apparently excluded from Temple service, for he is content to offer the sacrifice of praise, confident that such a spiritu

SINK. have sunk. MIRE. See note on waters, Psalms 69:1....