Psalms 69:23

_LET THEIR EYES BE DARKENED, THAT THEY SEE NOT; AND MAKE THEIR LOINS CONTINUALLY TO SHAKE._ Let their eyes be darkened, that they see not - just retribution, seeing that they would not see, but loved darkness rather than light (John 12:37; John 12:40; John 9:39; John 3:19). They who will not see the truth at last cannot see it. So the Jews when they rejected Messiah (Romans 11:8; Romans 11:10). AND MAKE THEIR LOINS CONTINUALLY TO SHAKE. Take away the strength of

23._Let their eyes be darkened, that they may not see. _The Psalmist here refers chiefly to two powers of the body, those of _the eyes _and of _the loins; _and I have no hesitation in considering his language as a prayer that God would deprive his enemies of reason and understanding, and at the same time enfeeble their strength, that they might be altogether unfitted for exerting themselves in any way. We know how indispensable it is, in order to the doing of any thing aright, that counsel go before to give light, and that there should also be added the power of putting what is purposed into execution. The curse here expressed impends over the heads of all the enemies of the Church; and, therefore, we have no reason to be terrified at the malice or fury of the wicked. God, whenever he pleases, can strike them suddenly with blindness, that they may see nothing, and by breaking their loins...

22-29 These are prophecies of the destruction of Christ's persecutors. Verses Psalms 69:22; Psalms 69:23, are applied to the judgments of God upon the unbelieving Jews, in Romans 11:9; Romans 11:10. When the supports of life and delights of sense, through the corruption of our nature, are made the food and fuel of sin, then our table is a snare. Their sin was, that they would not see, but shut their eyes against the light, loving darkness rather; their punishment was, that they should not see, but should be given up to their own hearts' lusts which hardened them. Those who reject God's great salvation proffered to them, may justly fear that his in...

LET THEIR TABLE BECOME A SNARE BEFORE THEM - These verses are quoted by Paul Romans 11:9 as descriptive of the character of persons in his time, or as “language” which would express what he desired to say. See the passage explained at length in the notes at Romans 11:9. The whole passage is a prayer that they might receive a proper recompense for what they had done. The word “table” here means the table at which they were accustomed to eat. As they refused food to a hungry man, the prayer is, that they might find the recompense for their conduct “in that very line;” or that, as they refused food to the hungry, they might find “their” food a “snare” to them. That is, Let it be the means of punishing them for their not giving wholesome food to the hungry, or for their offering po

EXPOSITION THIS is the cry of one suffering severely from men, partly on account of his own sins (Psalms 69:5), but mainly for the sake of God (Psalms 69:7). It is said to be "written in the style of Jeremiah" (Cheyne); but the resemblance to several Davidical psalms, especially Psalms 22:1, Psalms 25:1, and Psalms 40:1, is admitted; and the expression, "Al Shoshannim," in the "title," connects it also with Psalms 45:1 :Moreover, the "title

LET THEIR EYES BE DARKENED, THAT THEY SEE NOT,.... Not literally, the eyes of their bodies; but figuratively, the eyes of their understanding; which were so darkened, and they given up to such judicial blindness, that they could not discern the signs of the times that the Messiah must be come, Daniel's weeks being up; could not see any glory, excellency, and comeliness in Christ; could not see the evidence of the Messiahship of Jesus in the miracles he wrought; nor in the prophecies of the Old Testament fulfilled in him: that book was a sealed book unto them; the Gospel, and the doctrines of it, were hid from them, even from the wise and prudent among them; yea, also those things which belonged to their temporal peace; they were so blinded and infatuated, they could not see what was for their outward good and happiness: and, in proof of this their blindness, the words are cited by the ap...

PSALM 69-72 Psalms 69 The Suffering and Rejected Christ _ 1. Hated without a cause (Psalms 69:1)_ 2. Bearing reproach (Psalms 69:7) 3. His own prayer (Psalms 69:13) 4. The retribution (Psalms 69:22) 5. His exaltation and the glory (Psalms 69:29) PSALM 69-72 go together and lead us prophetically from the suffering and rejected Christ to the glory of His kingdom in the Seventy-second Psalm. The Sixty-n

LXIX. A PRAYER FOR DELIVERANCE AND REVENGE. The author was a pious Jew, burning with zeal for the purity of the Temple worship (Psalms 69:9). He was a representative man, so that the reproaches of those that reproached Yahweh fell upon him. If he was defeated, the pious throughout Israel would lose hope. He was in great danger of his life, and that from his fellow-Jews (Psalms 69:8). Maccabean times suit the situation best, though Maccabean origin is incapable of proof. _Cf., e.g.,_ the career of Alcimus (pp. 382, 607) the Hellenised High Priest as related in 1 Maccabees 9, where ho is said to have pulled down the wall of the inner court of the sanctuary. The Psalmist, when he wrote, was apparently excluded from Temple service, for he is content to offer the sacrifice of praise, confident that such a spiritu

At the thought of the intolerable inhumanity of his enemies he can no longer restrain himself, and breaks out into fierce imprecation. Some commentators, feeling the difficulty of such imprecations proceeding from the Psalmist, have regarded these verses as the utterance of the Psalmist's enemies, invoking destruction upon him and his companions. But such an interpretation is unnatural: the pronouns -their" and -they" in Psalms 69:22 ff. cannot have a different reference from -they" in Psalms 69:21....

PSALMS 69 DESCRIPTIVE TITLE Pictures of Distress and Outcries for Deliverance, followed by Imprecations on Cruel Enemies, and by Promises of Praise. ANALYSIS This psalm is almost certainly Composite, not easily lending itself to Stanzical divisions. The following are its principal contents. Chiefly under the figure of a Man Drowning in a Swampy Stream, the psalmist describes his sufferings from Innumerable FoesPsalms 69:1-4. He confesses his Folly and Wrong-doingPsalms 69:5. Prays that others may Not be Injured through HimPsalms 69:6. Declares that he Suffers for Jehovah's sake