Psalms 69:31

_I WILL PRAISE THE NAME OF GOD WITH A SONG, AND WILL MAGNIFY HIM WITH THANKSGIVING._ -He resolves because of the anticipation of glorification (Psalms 69:29), to praise God, and hopes that his deliverance will cause gladness to the humble saints. Verse 31. THIS ALSO SHALL PLEASE THE LORD BETTER THAN AN OX (OR) BULLOCK THAT HATH HORNS AND HOOFS - i:e., having divided hoofs, the mark of clean animals (Leviticus 11:3). 'Better than any victim, however perfect.' Mere material offerings cannot please God, who is a Spirit, in themselves, but only in so far as they are expressions of sincere faith and love. Verse 32. THE HUMBLE SHALL SEE (THIS), AND BE GLAD - i:e., shall see God's deliverance of One afflicted still more severely than themselves, and so shall joyfully

31._And this will please Jehovah more than a young bullock. _The more effectually to strengthen himself for this exercise, David affirms that the thanksgiving which he is about to tender, will be to God a sacrifice of a sweet and an acceptable savor. There cannot be a more powerful incitement to thanksgiving than the certain conviction that this religious service is highly pleasing to God; even as the only recompense which he requires for all the benefits which he lavishes upon us is, that we honor and praise his name. This sets in a stronger light the inexcusableness of those who are so sluggish as, by their silence or forgetfulness, to suppress the praises of God. David neither omitted nor despised the outward sacrifices which the law enjoined; but he very justly preferred the spiritual service, which was the end of all the Levitical ceremonies. This subject I have treated at greater l...

30-36 The psalmist concludes the psalm with holy joy and praise, which he began with complaints of his grief. It is a great comfort to us, that humble and thankful praises are more pleasing to God than the most costly, pompous sacrifices. The humble shall look to him, and be glad; those that seek him through Christ shall live and be comforted. God will do great things for the gospel church, in which let all who wish well to it rejoice. A seed shall serve him on earth, and his servants shall inherit his heavenly kingdom. Those that love his name shall dwell before him for ever. He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things? Arise, thou great Restorer of the ancient places to dwell in, and turn away ungodliness from thy people...

Verse Psalms 69:31. _AN OX_ OR _BULLOCK THAT HATH HORNS AND HOOFS._] Oxen offered in sacrifice had their horns and hoofs _gilded_; and the psalmist might mention these parts of the victim more particularly, because they were more _conspicuous_. Others think that _full-grown_ animals are intended, those that had perfect _horns_, in opposition to _calves_ or _steers_. I think the first the preferable sense; for the horns, c., of consecrated animals are thus ornamented in the east to the present day....

THIS ALSO SHALL PLEASE THE LORD - This will be more acceptable to the Lord. BETTER THAN AN OX OR BULLOCK THAT HATH HORNS AND HOOFS - Better than a burnt sacrifice - horns, and hoofs, and all. The original here is, “horning and hoofing;” that is, an ox whose horns were fully grown, and whose hoofs were compact and solid; a perfect animal in its kind, offered whole on the altar. The psalmist does not say that such an offering would “not” be acceptable to the Lord, but that the offering of the heart - the sacrifice of praise - would be “more” acceptable than any such offering in itself considered. This sentiment accords with the common language of the Old Testament. See the notes at Psalms 40:6. Compare Psalms 51:16;...

EXPOSITION THIS is the cry of one suffering severely from men, partly on account of his own sins (Psalms 69:5), but mainly for the sake of God (Psalms 69:7). It is said to be "written in the style of Jeremiah" (Cheyne); but the resemblance to several Davidical psalms, especially Psalms 22:1, Psalms 25:1, and Psalms 40:1, is admitted; and the expression, "Al Shoshannim," in the "title," connects it also with Psalms 45:1 :Moreover, the "title

[THIS] ALSO SHALL PLEASE THE LORD,.... That is, this song of praise and thanksgiving. The Targum has it, "my prayers;'' as if it retorted to Psalms 69:29; but what is expressed in Psalms 69:30 seems to be the proper antecedent to this, and which is a sacrifice; see Psalms 50:14; and more acceptable to God than any of the legal sacrifices, even when they were in force; and much more, now they are abrogated; and especially as offered up by the Messiah himself, all whose offerings are well pleasing to God; particularly the offering up of himself, which was for a sweet smelling savour to him, and in virtue of which all spiritual sacrifices of prayer and praise become acceptable unto God;...

PSALM 69-72 Psalms 69 The Suffering and Rejected Christ _ 1. Hated without a cause (Psalms 69:1)_ 2. Bearing reproach (Psalms 69:7) 3. His own prayer (Psalms 69:13) 4. The retribution (Psalms 69:22) 5. His exaltation and the glory (Psalms 69:29) PSALM 69-72 go together and lead us prophetically from the suffering and rejected Christ to the glory of His kingdom in the Seventy-second Psalm. The Sixty-n

LXIX. A PRAYER FOR DELIVERANCE AND REVENGE. The author was a pious Jew, burning with zeal for the purity of the Temple worship (Psalms 69:9). He was a representative man, so that the reproaches of those that reproached Yahweh fell upon him. If he was defeated, the pious throughout Israel would lose hope. He was in great danger of his life, and that from his fellow-Jews (Psalms 69:8). Maccabean times suit the situation best, though Maccabean origin is incapable of proof. _Cf., e.g.,_ the career of Alcimus (pp. 382, 607) the Hellenised High Priest as related in 1 Maccabees 9, where ho is said to have pulled down the wall of the inner court of the sanctuary. The Psalmist, when he wrote, was apparently excluded from Temple service, for he is content to offer the sacrifice of praise, confident that such a spiritu

BETTER. Praise is the truest sacrifice. AN OX. See note on "song" (Psalms 69:30). HORNS. Showing full age; not under three years (Genesis 15:9). AND. So some codices, with two early printed editions, Septuagint, Syriac, and Vulgate; but not in current printed Hebrew text. HOOFS. divided hoof, showing it to be ceremonially clean (Leviticus 11:3)....