1 Reis 2:22

And why dost thou ask? — In Solomon’s answer there is a certain bitterness, venting itself in irony, which seems to argue the mingling with kingly dignity and policy of some passionate feeling, not unlike the bursts of passion in his father, as in the case of Nabal (1 Samuel 25:21). It certainly gives some probability to the conjecture (see Note on 1:3) that Abishag was the “fair Shulamite” of the Song of Solomon, already loved by the youthful king. In his wrath he infers, rightly or wrongly, that the hand of the conspirators is seen in this petition, and executes vengeance accordingly, summarily and without giving them any trial or opportunity of excusing themselves.