1 Timóteo 4:1

IV.

(1) Now the Spirit speaketh expressly. — Rather, But the Spirit. But (de) in very strong contrast to the sublime mystery of Redemption St. Paul has been speaking of as the glorious treasure contained in the Church of which Timothy and his colleagues were ministers: but in spite of that sublime truth which should occupy the thoughts and fill the hearts of Christians, men will busy themselves with other and very different things; with a spurious mock devotion, dreaming that God’s mercy and love were to be purchased by mere abstinence from certain meats, or by an unnatural renunciation of the home and family life. The “words of the Spirit” here allude to a mysterious power, to a divine gift, traces of which occur again and again in the New Testament pages. Among the supernatural signs which were vouchsafed to the first generation of believers, and with very rare exceptions only to the first generation — to men and women, many, if not most, of whom had seen Jesus, and had had personal contact with Him — must be reckoned those mysterious intimations of the will of the Holy Spirit which guided and encouraged the Church of the first days. That intimation came in varied forms: to the Twelve in the form of fiery tongues (Atos 2:1); to a more numerous company (Atos 4:31); to Peter on the occasion of the conversion of Cornelius (Atos 10:10; Atos 10:19); to St. Paul on three occasions in the course of his second missionary journey (Atos 16:6; Atos 16:9); through the medium of the prophet Agabus (Atos 21:11). St. Paul alludes to many such voices of the Spirit, and heavenly intimations, when speaking to the elders of Miletus (Atos 20:23). One of these special revelations, made to himself, he here quotes.

In the latter times. — All those ages are here referred to which succeed the coming of the Lord. In these Paul lived, and we are still watching the slow and solemn march past of these latter ages. The errors foreseen then, have more or less affected the internal government of the Church during the eighteen hundred years which have passed since St. Paul’s words were written. In no age, perhaps, have they been more ostentatiously thrust forward than in our own.

Some shall depart from the faith. — “By denying what is true, by adding what is false,” says Bengel.

Giving heed to seducing spirits. — This expression must not be watered down by explanations which understand this expression as referring to false teachers. The “seducing spirits” are none other than created to be received with thanksgiving of them which believe and know the truth. (4) For every creature of God is good, and nothing to be refused, if it be evil powers and spirits subject to Satan, and which are permitted to influence and to work in human hearts. (See Efésios 2:2; Efésios 6:12 — passages in which these spiritual communities of wickedness and their powers over men are again alluded to by St. Paul.)

Doctrines of devils. — Doctrines and thoughts taught by, suggested by, evil spirits. The personality of these unhappy beings is clearly taught by St. Paul. Of their influence in the heathen world and their antagonism to Christ and His followers, see 1 Coríntios 10:20.