2 Timóteo 1:8

Be not thou therefore ashamed of the testimony of our Lord. — Seeing, then — remembering, then, that God gave you and me (notice the beautiful courtesy of the old martyr waiting for death, death the human guerdon of his fearless life, coupling, as he has been doing, his sorrow-stricken, dispirited friend with himself, whom no danger, no failure had ever affected) — remembering, then, the spirit of power, love, and self-control given to us, do not thou be ashamed of the testimony of the Lord. This “testimony” of which Timothy was not to be ashamed, of course includes the sufferings and the shame of Christ. In these, before mocking, scornful men, must Timothy, as an example to the flock, rather glory; but “the testimony” signifies much more than what relates only to the Passion story. The Christian, instead of being ashamed of his “profession,” must before the world show fearlessly that its hopes and its promises are his most precious treasure.

Nor of me his prisoner. — Nor must Timothy either then, or in days to come, be afraid of confessing before men that he had been the disciple and friend of the prisoner St. Paul, who had paid so dearly for the courage of his opinions. Nor Timothy, nor any Christian must shrink from openly espousing the unpopular cause of the Crucified, or from publicly declaring their sympathy with its hated martyrs.

But be thou partaker of the afflictions of the gospel. — More accurately rendered, but rather suffer afflictions for the gospel. But, on the contrary, instead of injuring the good cause by faint-hearted conduct, should Timothy rather be ready to suffer, if need be, with St. Paul, ready to bear some shame with him, ready to incur, perhaps, sore danger for the gospel’s sake; and then St. Paul, emphasising his words, and strengthening with a new strength his argument and his exhortation, adds, “in accordance with the power of God” — yes, join with me in suffering, if needs be, for the gospel. Mighty and pitiful was God’s power towards us: great, surely, in proportion should be our readiness to suffer in return, if He asks this — as He is now doing from you and me — at our hands.

According to the power of God. — What power of God? has been asked. Not according to the power we get from God, but according to the power which God has displayed towards us in our calling and in our marvellous salvation. In other words, God, with great power, has succoured us; surely we may be confident that He will never leave us, never desert us, but in the hour of our sorest trouble incurred for Him will help us, and will bring us safely through it. So Chrysostom, who, while asserting that suffering will be borne, but not in our strength but in God’s, says, “Consider how thou hast been saved, and how thou hast been called;” inferring that He who has done so great things for man, in his calling and in his salvation, will never let him want for strength.