Apocalipse 20:8

And shall go out to deceive the nations. — Perhaps better, shall come out, as the earth is the view-point. The nations deceived and led astray are designated as Gog and Magog. The names are derived from Ezekiel (Ezekiel 38, 39). In rabbinical books the names were used to describe the nations who would rise against the reign of the Messiah. The names are to be understood figuratively. No particular nation could be well spoken of as “the nations in the four corners of the earth.” The origin of the figure is not difficult. In Ezekiel, Gog is called the chief prince of Meshech and Tubal; or, adopting another rendering, the prince of Rosh, Meshech, and Tubal. Magog is mentioned in Gênesis 10:2 as one of the sons of Japheth. The name is there associated with Gomer, Madai, and Meshech. Gomer is thought to correspond with the Cimmerians, Madai with the Medes, and Meshech with the Muscovites. Mr. Smith, in his history of Assurbanipal from cuneiform inscriptions, thinks that a certain chief of the Saka (Scythians), named Gaagi, is the same as Gog. The sons of this Gaagi are mentioned in connection with Birighudri, a chief of Madai (Medes). Josephus also identifies Magog with the Scythians. The remembrance of the Scythian invasion lingered long in the minds of Asiatic nations; and the names of those northern nations were adopted as representative of the great and undefined enemies who would in after ages assail the Messiah’s kingdom, or wage unprovoked war against the true Israel of God. Ezekiel’s language in Ezequiel 38:17 seems to imply as much. The Evangelist here accepts the names employed by the earlier prophet. Gog and Magog stand for the great hosts of the nations, and their leaders, who would break forth into uncalled-for hostility against the people of the Lord. It must be remembered that the imagery is derived from the history of Israel. Jerusalem, the beloved city of the true Israel of God, looks out upon her foes. They are Babylon, Egypt, or they may come from the far northern regions, the abode of Gog and Magog, whence the wild and relentless invaders had poured upon the land. Gog and Magog are thus used as typical names. Under the auspices of such, the great gathering of turbulent and reckless enemies of the faith would take place. The hosts of the foes of Jerusalem are described as innumerable as the sand of the sea. This great concourse of countless hosts is moved by hostility to the faith of Christ. The nations, thus multitudinous, have been restrained during the millennial reign. Evil and unbelief have been held in check, but they have not been extinguished. The millennial reign is clearly, therefore, not a period in which the rule of Christ is universally and sincerely accepted. There are powers at work which compete for human affections and interests; but the general acceptance of Christian principles keeps the evil forces in abeyance, and the gracious strength of God limits the power of the archenemy. But when the restraints are removed, the long-suppressed evil breaks forth, and the reluctantly submissive nations are gathered together to the war — not to battle, as in our version, but to the war — i.e., to the war which has been before spoken of in Apocalipse 16:19. All the restraints which Christ and Christian teaching had supplied to the world are gradually removed. The Euphrates is dried, the Devil is loosed, the unclean spirits have gone forth, the last phase of the long war between good and evil, between Christ and Belial, has been entered.