Atos 5:37

Judas of Galilee. — In one passage Josephus (Ant. xviii. 1) calls him a Gaulonite — i.e., of the country east of Galilee. Had this stood alone, St. Luke might have been charged here also with inaccuracy; but in other passages (Ant. xx. 5, § 2; Wars, ii. 8, § 1) he is described as a Galilean. On the taxing, in the modern sense of the term, which followed on the census that synchronised with our Lord’s nativity, both being conducted under the supervision of Quirinus, see Notes on Lucas 2:1. The insurrection of Judas was by far the most important of the attempts to throw off the yoke of Rome. He was assisted by a Pharisee, named Sadduk, and the absolute independence of Israel was the watchword of his followers. It was unlawful, in any form, to pay tribute to Cæsar. It was lawful to use any weapons in defence of freedom. The war they waged was a religious war; and Josephus, writing long after the movement had collapsed, but giving, obviously, the impressions of his own early manhood, enumerates them as being with the Pharisees, Sadducees, and Essenes, with the first of whom they were very closely allied — one of the four great religious sects of Judaism. Roman procurators and princes, like Archelaus and Antipas, were naturally united against him, and he and his followers came to the end of which Gamaliel speaks. His influence over the excitable population of Galilee was, however, at the time great, and in part survived. One of the Apostles probably derived his name of Zelotes, or Cananite (see Notes on Mateus 10:4), from having been among the followers of Judas, who were known by that name. His sons, Jacob and Simon, continued to be looked on as leaders after his death, and were crucified under Tiberius Alexander, the successor of Fadus in the procuratorship (Jos. Ant. xx. 5, §2).