Ezequiel 29

XXIX.

The series of prophecies against Egypt, occupying the four following Chapter s, and containing seven separate prophecies, were all delivered in regular order, except the short one at the close of this chapter (Ezequiel 29:17), which was much later. The prophecy of Ezequiel 30:1 is indeed undated, but there is no reason to suppose it is out of its chronological place. Ezekiel 29-31, with the exception just mentioned, were uttered before the fall of Jerusalem, and consequently before the series of prophecies against other foreign nations just considered, the principle of arrangement here being geographical rather than chronological, and the immediate neighbours of Israel being taken up before the more distant Egypt. In the detail this series is arranged substantially on the same plan as that against Tyre: first, a prophecy against Egypt (Ezekiel 29, 30); then a picture of her greatness and fall (Ezequiel 31); and finally a dirge over her (Ezequiel 32).

At the time when the first of these prophecies was uttered the Jews still looked upon Egypt as the great power opposed to the Chaldæans, and still hoped for aid from this source. Hence the teaching of this prophecy was very necessary for them. And even afterwards it was important for them to understand that they were not to rely on any earthly aid, and especially that Egypt, to which they had been disposed to look during so many generations, could never help them.
The monarch now upon the throne of Egypt was Pharaoh-Hophra, the Apries of the Greeks. On the question of his death and the conquest of Egypt by Nebuchadnezzar, see Excursus at the end of this book. It is certain that the period was one of a temporary revival of Egyptian power amid its general course of decadence. Egypt had been conquered by Assyria, and again and again subdued after its revolts. On the fall of Assyria it had thrown off all foreign yoke, and Hophra himself had made a successful attack upon the Phœnicians, and had attempted to raise the siege of Jerusalem, in which he momentarily succeeded, but was driven off by Nebuchadnezzar. Not many years afterwards Egypt was finally subdued by the Medo-Persian power, which succeeded the Chaldæan at Babylon, and never regained its independence for any length of time. It continued a Persian satrapy until it fell successively under the Greek, the Roman, and the Mameluke sway.