Ezequiel 26

XXVI.

Tyre was a great and powerful commercial city, made up of two parts: Old Tyre, situated on a plain on the mainland, and New Tyre, built on a rocky island, or rather two islands joined together, lying about half a mile from the shore. Its territory was insignificant, but it was so strong in its wealth, its ships, and its colonies, that it was able to employ mercenaries (Ezequiel 27:10) in numbers, and being strongly fortified, resisted for five years, and with final success, the siege by the whole power of Assyria under Shalmaneser. According to the Assyrian records, however, it was afterwards captured by Assurbanipal. A few years after the fall of Jerusalem it was again besieged by Nebuchadnezzar for thirteen years. There is no express mention in the histories of the time of the result of this siege, although it is implied in the statement of the ancient historians (Jos. 100 Apion, i. 20;. Antt. x., 11, §1) that Nebuchadnezzar made himself master of all Phœnicia. It is also asserted by St. Jerome that he captured Tyre, and he describes the method by which it was accomplished; it is also very unlikely that such a monarch as Nebuchadnezzar would have allowed himself to be baffled after such effort. (On the difficulty suggested by Ezequiel 29:18, see the Note there.) In the days of David and Solomon, the king of Tyre was the close friend of Israel; afterwards the two nations became alienated, and the Tyrians sold Hebrew captives to the Greeks and the Edomites (Joel 3:4; Amós 1:9). Tyre was probably greatly offended when Josiah, in the course of his reformation, defiled the images of their god Baal, and destroyed his sacred vessels, both at Jerusalem and in Samaria. It was subject to the Persian Empire, was captured by Alexander, remained a large city under the Romans, was still flourishing in the time of St. Jerome, was great at the era of the Crusades, but soon afterwards was totally destroyed by the Saracens, and has since remained so utterly desolate that its site might not even be observed by the passing traveller. Besides the prophecies against Tyre just mentioned, that of Isaías 23 has already been spoken of in the introductory Note to chapter 25.

Ezekiel’s denunciation of Tyre occupies nearly three Chapter s, and each of these forms a distinct prophecy, the last verses of Ezequiel 28 constituting a separate prophecy against the associated Phoenician city of Sidon. The first of these (Ezequiel 26) is occupied with the threat of the destruction of Tyre; the second (Ezequiel 27) is a lamentation over this destruction; while the third (Ezequiel 28:1) is divided into two parts (which may indeed be separate prophecies), of which the former (Ezequiel 26:1) is a threat specifically against the king of Tyre, and the latter (Ezequiel 26:11) is a lamentation over his fall.

Chapter 26 consists of four sections, each introduced with “Thus saith the Lord,” the whole preceded by the mention of the sin of Tyre in exulting over the fall of Jerusalem (Ezequiel 26:2). The first of these (Ezequiel 26:3) describes the ultimate desolation of Tyre by “many nations;” the second (Ezequiel 26:7) describes circumstantially its more immediate conquest by Nebuchadnezzar; the third (Ezequiel 26:15) the effect upon the islands and coasts, doubtless with especial reference to her colonies and those with whom she was commercially connected; while the fourth (Ezequiel 26:19) is an energetic repetition and summary of her doom.