Gênesis 10:15-18

(15-18) Canaan. — The meaning of this name is uncertain, as, most probably, it is a Hamitic word: if derived from a Semitic root, it may mean the lowland. Though the Canaanites spoke a Semitic tongue at the time when we find them in Palestine, yet the assertion of the Bible that they were Hamites is confirmed by the testimony of profane writers, who say that their original home was on the Indian Ocean. They had probably been driven thence by the pressure of Semitic races, with whose language they had thus already become familiar; and when, farther, they found a Semitic people thinly spread over Palestine, they may, while absorbing them, have been confirmed in the use of their tongue. So, subsequently, Abraham gave up Syriac for Hebrew; and though these are kindred dialects, yet they are often remote enough from one another (see Gênesis 31:47). On the other hand, the whole character of the Canaanite religion and thought was Hamitic, and while they Were active in commercial pursuits, and in culture far in advance of the Greeks, to whom they gave their alphabet, they were intensely sensuous in their worship and voluptuous in their manners. They are divided into eleven tribes, namely: —

1. Sidon. — This is remarkable as being the only town mentioned in the account either of Mizraim or of Canaan. All the rest are apparently the names of tribes still wandering about; and thus we gain a clearer idea both of the antiquity of this early record, and also of the great advance made by Nimrod in founding so many cities. Sidon, situated on the sea-shore, about thirty miles north of Tyre, became thus early a settled community and the seat of social life, because of its advantages for fishing (whence its name is derived), and also for commerce.

2. Heth. — The Kheta, or Hittites, a powerful race, whose language and monuments have recently become the object of careful study. They seem subsequently to have possessed not only Syria, but a large portion of Asia Minor. (See Note on Gênesis 23:3; Gênesis 23:5.)

3. The Jebusite. — This race held the territory afterwards occupied by Benjamin, and retained Jerusalem until the time of David (2 Samuel 5:6. See Note on Gênesis 14:18.)

4. The Amorite. — Or rather, Emorite, that is, mountaineer. Next to the Kheta, or Hittites, they were the most powerful race in Palestine, holding the hill country of Judea, where they had five kings (Josué 10:5), and a large district on the eastern side of the Jordan (2 Samuel 9:10).

5. The Girgasite. — Mentioned in Josué 24:11, but otherwise unknown.

6. The Hivite. — At Sichern (Gênesis 34:2), at Gibeon (Josué 9:7), and near Hermon and Lebanon (Josué 11:3; Juízes 3:3).

7. The Arkite. — Also in Lebanon.

8. The Sinite. — A small tribe in the same neighbourhood.

9. The Arvadite. — A more important people, inhabiting the island Aradus.

10. The Zemarite. — An obscure people, inhabiting Samyra, in Phœnicia.

11. The Hamathite whose city, Hamath, was the capital of Northern Syria. It was situated on the river Orontes, and though called Epiphaneia by the Macedonians, still retains its ancient name. The Kheta subsequently gained the supremacy at Hamath, and had their capital in the immediate neighbourhood.

Afterward were the families of the Canaanites spread abroad. — This may mean either that they spread inwards, or may refer to the numerous colonies of the Tyrians on the Mediterranean. While in Babylonia the Hamites are described as black, this branch was called Phœnicians, from their ruddy colour, in contrast with the olive-coloured Semitic stock. As they came by sea from the Indian Ocean, their earliest settlement was on the coast, and thus Sidon is called “the first-born” of Ham. Thence they advanced into the interior, and though few in number, absorbed by their superior culture the inhabitants of Palestine. It is probably this expansion inwards which is here referred to.