Leviticus 4:11

_AND THE SKIN OF THE BULLOCK, AND ALL HIS FLESH, WITH HIS HEAD, AND WITH HIS LEGS, AND HIS INWARDS, AND HIS DUNG,_ The skin of the bullock, and all his flesh. In ordinary circumstances these were perquisites of the priests. But in the expiation necessary for a sin of the high priest's, after the fat of the sacrifice was offered on the altar, the carcass was carried outside the camp, in order that the total combustion of it in the place of ashes might the more strikingly indicate the enormity of the transgression, and the horror with which he regarded it (cf. Hebrews 13:12)....

1-12 Burnt-offerings, meat-offerings, and peace-offerings, had been offered before the giving of the law upon mount Sinai; and in these the patriarchs had respect to sin, to make atonement for it. But the Jews were now put into a way of making atonement for sin, more particularly by sacrifice, as a shadow of good things to come; yet the substance is Christ, and that one offering of himself, by which he put away sin. The sins for which the sin-offerings were appointed are supposed to be open acts. They are supposed to be sins of commission, things which ought not to have been done. Omissions are sins, and must come into judgment: yet what had been omitted at one time, might be done at another; but a sin committed was past recall. They are supposed to be sins committed through ignorance. The law begins with the case of the anointed priest. It is evident that God never had any infallible p...

EXPOSITION THE SIN OFFERING (Leviticus 4:1, Leviticus 5:1). At the time of the Mosaic legislation, burnt offerings and meat offerings were already in existence, and had existed from the time of the Fall. A beginning, therefore, is made with them, and the regulations of the peace offerings naturally follow, because these sacrifices succeed in order to the burnt and meat offerings, and because sacrifices in some respects of the same nature as peace offerings had previously existed under a different name (cf. Exodus 10:25 with Exodus 24:5, and see above notes on...

AND THE SKIN OF THE BULLOCK,.... Not taken off; for the sin offerings that were burnt were not flayed at all, but were cut in pieces with their skins on them a; in other burnt offerings the skin was taken off, and was a perquisite of the priest, Leviticus 7:8 but this being an offering for the priest, the skin was burnt with the rest: AND ALL HIS FLESH, WITH HIS HEAD, AND WITH HIS LEGS, AND HIS INWARDS, AND HIS DUNG; the burning of these denoted the sufferings of Christ, and these several parts the extent of them, they reaching to all parts of his body as stretched upon the cross; and the dung particularly the reproach of them, he dying the death of the cross, and was made sin and a curse for his people. a Ib. (Maasch Hakoranot) c. 5. sect. 18. 7. 2....

4. THE SIN OFFERING Chapter S 4-5:13 _ 1. The second utterance of Jehovah (Leviticus 4:1)_ 2. The sin offering for the high priest (Leviticus 4:3) 3. The sin offering for the congregation (Leviticus 4:13) 4. The sin offering for the ruler (Leviticus 4:22) 5. The sin offering for one of the people (Leviticus 4:27) 6. The sin offering for special inadvertent offences (Leviticus 5:1) The burnt of

LEVITICUS 4:1 TO LEVITICUS 5:13. THE SIN OFFERING. This, and the guilt offering, whose ritual follows, are unknown before the Exile, save as fines (2 Kings 12:16; Amos 2:8). Ezek. mentions both, but is conscious of no difference between them. Probably the distinction between them grew up gradually (see on Ezekiel 5:14 ff.). The ritual is derived partly from that of the burnt offering and peace offering; partly from other old rites. No idea of substitution seems to be implied (though it is true that a ritual tablet from Babylonia states that idea very clearly; th

_The high priest's Sin-Offering, a bullock_...

E. THE SIN OFFERING 4:15:13 (1) ITS APPLICATION Leviticus 4:1 (2) ITS GRADES (a) FOR THE HIGH PRIEST 4:2-12 TEXT 4:1-12 1 And Jehovah spake unto Moses, saying, 2 Speak unto the children of Israel, saying, If any one shall sin unwittingly, in any of the things which Jehovah hath commanded not to be done, and shall do any one of them: 3 if the anointed priest shall sin so as to bring guilt on the people, then let him offer for his sin, which he hath sinned, a young bullock without blemish unto Jehovah for a sin-offering; 4 And he shall bring the bullock unto the door of the tent of meeting before Jehovah; and he shall lay his hand upon the head of the bullock, and kill the bullock before Jehovah. 5 And the anointed priest shall take of the blood of the bullock, and bring it to the tent of meeting:...

THE SIN OFFERING (4:1-5:13) AND THE GUILT OFFERING (5:14-6:7) These are later and specialised forms of the Burnt Offering. They presuppose a state of matters in which the good relationship between God and the offerer has been interrupted by sin, and the purpose of both is to make atonement for, or cover, the sin of the guilty person or persons. The difference between the two seems to be that while the sin offering is provided for those offences which could not be undone or repaired, the guilt offering is provided for those cases where reparation and restitution are possible, a fine or penalty being imposed on the transgressor in the latter instance (Leviticus 5:16; Leviticus 6:4). The ritual of the two sacrifices is different. While the victim of the guilt offering is usually a ram ...

LEVITICUS *WORSHIP THE *LORD IN THE BEAUTY OF *HOLINESS LEVITICUS _GORDON CHURCHYARD_ This commentary HAS BEEN through Advanced Checking. Words in boxes are from the Bible, except for the words in brackets (…). CHAPTER 4 CHAPTER 4:1 TO 5:13 The *Sin Offering CHAPTER 4 V1 The *LORD said to Moses, V2 ‘Say (this) to the *Israelites. The *LORD’s commands forbid you to do certain things. If anyone does any of those things, he has *sinned. If he has done it by accident, (he shall bring a *sin offering)....