Leviticus 4:27

_AND IF ANY ONE OF THE COMMON PEOPLE SIN THROUGH IGNORANCE, WHILE HE DOETH SOMEWHAT AGAINST ANY OF THE COMMANDMENTS OF THE LORD CONCERNING THINGS WHICH OUGHT NOT TO BE DONE, AND BE GUILTY;_ If any one of the common people sin through ignorance. In this case the expiatory offering appointed was a female kid, or a ewe-lamb without blemish; and the ceremonies were exactly the same as those observed in the case of the offending ruler. In these two latter instances the blood of the sin offering was applied to the altar of burnt offering-the place where bloody sacrifices were appointed to be immolated. But the transgression of a high priest, who represented the people, or of the whole congregation, who were to be a kingdom of priests (Leviticus 19:6), entailing a general taint on the ritual of the tabernacle, and vitiating its services, required a further expiation; and theref

27-35 Here is the law of the sin-offering for a common person. To be able to plead, when charged with sin, that we did it ignorantly, and through the surprise of temptation, will not bring us off, if we have no interest in that great plea, Christ hath died. The sins of ignorance committed by a common person, needed a sacrifice; the greatest are not above, the meanest are not below Divine justice. None, if offenders, were overlooked. Here rich and poor meet together; they are alike sinners, and welcome to Christ. From all these laws concerning the sin-offerings, we may learn to hate sin, and to watch against it; and to value Christ, the great and true Sin-offering, whose blood cleanses from all sin, which it was not possible that the blood of bulls and of goats should take away. For us to err, with the Bible in our hands, is the effect of pride, sloth, and carelessness. We need to use fr...

Verse Leviticus 4:27. _THE COMMON PEOPLE_] עם הארץ _am haarets, the_ _people of the land_, that is, any individual who was not a _priest_, _king_, or _ruler_ among the people; any of the poor or ordinary sort. Any of these, having transgressed through ignorance, was obliged to bring a lamb or a kid, the ceremonies being nearly the same as in the preceding cases. The original may denote the very lowest of the people, the labouring or agricultural classes. The law relative to the general cases of sins committed through ignorance, and the sacrifices to be offered on such occasions, so amply detailed in this chapter, may be thus recapitulated. For all sins and transgressions of this kind committed by the _people_, the _prince_, and the _priest_, they must offer expiatory offerings. The person so sinning must bring the sacrific

THE COMMON PEOPLE - literally, as in the margin, “the people of the land.” Compare Leviticus 20:2, Leviticus 20:4; 2 Kings 11:18. It was the ordinary designation of the people, as distinguished from the priests and the rulers....

EXPOSITION THE SIN OFFERING (Leviticus 4:1, Leviticus 5:1). At the time of the Mosaic legislation, burnt offerings and meat offerings were already in existence, and had existed from the time of the Fall. A beginning, therefore, is made with them, and the regulations of the peace offerings naturally follow, because these sacrifices succeed in order to the burnt and meat offerings, and because sacrifices in some respects of the same nature as peace offerings had previously existed under a different name (cf. Exodus 10:25 with Exodus 24:5, and see above notes on...

AND IF ANYONE OF THE COMMON PEOPLE SIN THROUGH IGNORANCE,.... Or, "if one soul of the people of the earth": that is, a single person, and so is distinguished from the congregation, one of the common sort of people; however is neither an high priest, nor a prince, or king, but either a common priest, or Levite, or Israelite; no man is free from sin; all sorts of persons, of all ranks and degrees, high and low, rich and poor, men in office, civil or ecclesiastical, or in whatsoever state of life, are liable to sin, and do sin continually, either ignorantly or willingly; and Christ is a sacrifice for all sins and for all sorts of sinners: WHILST HE DOETH SOMEWHAT; c. Leviticus 4:2 Leviticus 4:13 Leviticus

4. THE SIN OFFERING Chapter S 4-5:13 _ 1. The second utterance of Jehovah (Leviticus 4:1)_ 2. The sin offering for the high priest (Leviticus 4:3) 3. The sin offering for the congregation (Leviticus 4:13) 4. The sin offering for the ruler (Leviticus 4:22) 5. The sin offering for one of the people (Leviticus 4:27) 6. The sin offering for special inadvertent offences (Leviticus 5:1) The burnt of

LEVITICUS 4:1 TO LEVITICUS 5:13. THE SIN OFFERING. This, and the guilt offering, whose ritual follows, are unknown before the Exile, save as fines (2 Kings 12:16; Amos 2:8). Ezek. mentions both, but is conscious of no difference between them. Probably the distinction between them grew up gradually (see on Ezekiel 5:14 ff.). The ritual is derived partly from that of the burnt offering and peace offering; partly from other old rites. No idea of substitution seems to be implied (though it is true that a ritual tablet from Babylonia states that idea very clearly; th

ONE. soul. Hebrew. _nephesh._ See App-13. BE GUILTY. acknowledges his guilt, as in Leviticus 4:22....

_The Sin-Offering for one of the common people_(Heb. -people of the land"), _a she-goat or a lamb_ The she-goat (Leviticus 4:28), according to Numbers 15:27, was to be of the first year. The lamb (Leviticus 4:32) was also to be a female. The ritual is the same for both animals, and like that of the offering of the ruler. The reason for treating the two in separate paragraphs is the same as in the case of the Peace-Offering....