Luke 24:35

And they told what things were done in the way, and how he was known of them in breaking of bread. AND THEY TOLD WHAT THINGS WERE DONE IN THE WAY, AND HOW HE WAS KNOWN OF THEM IN BREAKING OF BREAD. The two from Emmaus have now their turn, and relate the marvelous manifestation made to them. While thus comparing notes of their Lord's appearances, lo! Himself stands in the midst of them....

28-35 If we would have Christ dwell with us, we must be earnest with him. Those that have experienced the pleasure and profit of communion with him, cannot but desire more of his company. He took bread, and blessed it, and brake, and gave to them. This he did with his usual authority and affection, with the same manner, perhaps with the same words. He here teaches us to crave a blessing on every meal. See how Christ by his Spirit and grace makes himself known to the souls of his people. He opens the Scriptures to them. He meets them at his table, in the ordinance of the Lord's supper; is known to them in breaking of bread. But the work is completed by the opening of the eyes of their mind; yet it is but short views we have of Christ in this world, but when we enter heaven, we shall see him for ever. They had found the preaching powerful, even when they knew not the preacher. Those Scrip...

Verse 35. _AND THEY_] The two disciples who were just come from Emmaus, _related what had happened_ to them _on the way_, going to Emmaus, _and how he had been known unto them in the breaking of_ _bread_, while supping together at the above village. Luke 24:31, Luke 24:31....

EXPOSITION LUKE 24:1 THE RESURRECTION. All the four evangelists give an account of the Resurrection. None of the four, however, attempt to give a _history _of_ _it simply from a human point of sight. Each Gospel probably reproduces the special points dwelt on in certain great centres of Christian teaching, in what we should now term different schools of thought. (Attempts have been made by theological scholars to _classify _these as Jewish, Gentile, Greek, Roman; but only with indifferent success). The teaching which St. Matthew's Gospel represents, evidently in the Resurrection preaching dwelt with peculiar insistence on the great Galilaean appearance of the Risen. St. Luke confines himself exclusively to the appearance, in Judaea. St. John chooses for his Resurrection instruction scenes which h

AND THEY TOLD WHAT THINGS WERE DONE IN THE WAY,.... That is, when the eleven had done speaking, and had finished their report, which they did with great joy and pleasure; then "these two disciples", as the Persic version expresses it, to confirm them the more in the truth of Christ's resurrection, gave them a particular account, how, as they were travelling, Jesus joined himself to them, and entered into a conversation with them, and opened the Scriptures in a sweet and powerful manner to them; and yet their eyes were holden all the while, so that they did not perceive who he was: AND HOW HE WAS KNOWN OF THEM IN BREAKING BREAD; that so it was, that whilst he was breaking bread, and giving it to them, and they were eating together, their eyes were opened, and they saw plainly who he was: now, though this was a common meal, and not the ordinance of the Lord's supper, yet since Christ made...

Luke 24:1. _Now upon the first day of the week, very early in the morning, they came unto the sepulcher, bringing the spices which they had prepared, and certain others with them. And they found the stone rolled away from the sepulcher. And they entered in, and found not the body of the Lord Jesus. And it came to pass, as they were much perplexed thereabout, behold, two men stood by them in shining garments:_ Brethren, they might have been much more perplexed if they had found the body of Jesus there, for then his promises would not have been fulfilled, and all their hopes would have been blighted forever. Unbelief is often the mother of needless perplexity. The resurrection of Christ is plain enough to us now; but to those who had seen him die, and whose faith was so very weak, it was a cause for perplexity that they could not find his dead body. They meant to embalm it, they had brou

VII. HIS RESURRECTION AND ASCENSION CHAPTER 24 _ 1. The Resurrection. (Luke 24:1)_ 2. The Walk to Emmaus; the Appearance of the Risen Son of Man. (Luke 24:13) 3. The Appearance to the Eleven. (Luke 24:36) 4. The Commission. (Luke 24:46) 5. The Ascension. (Luke 24:49 .) The account of the Resurrection in Luke's Gospel has also its characteristic features. He alone reports the full account of the walk to Emmaus. It is a precious story showing forth the fact that the risen One is the same tender, loving, sympathizing f

THE APPEARANCE ON THE WAY TO EMMAUS. This exquisite story is told by Lk. only. The village is perhaps the Ammaus of Josephus, the modern Kolonije, five miles W. from Jerusalem. Luke 24:19 f_._ describes Jesus as a prophet who His friends hoped (till the hope was shattered by His death) might prove to be the Messiah. They are shown that Scripture foretold Messiah's death; it was necessary to His glory. That glory was apparently attained in the moment of the death (_cf. Luke 23:42_ f.). On arriving at Emmaus, Jesus, invited to be a guest, becomes the host, and then mysteriously disappears. The reading of Codex Bezæ in Luke 24:34, where the construction of the Gr. is awkward, makes the two disciples the speakers, and suggests t

THE WRONG PLACE TO LOOK (Luke 24:1-12)...

TOLD. related, WAS KNOWN. became known. App-132. BREAKING, &c.. the breaking of the bread....