Luke 24:39

Behold my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye see me have. BEHOLD MY HANDS AND MY FEET, THAT IT IS I MYSELF: HANDLE ME, AND SEE - lovingly offering them both ocular and tangible demonstration of the reality of His resurrection. FOR A SPIRIT HATH NOT FLESH AND BONES, AS YE SEE ME HAVE - an important statement regarding 'spirits.' He says not "flesh and blood;" for the blood is the life of the animal and corruptible body () which "cannot inherit the kingdom of God" (); but "flesh and bones" - implying the identity, but with diversity of laws, of the resurrection-body....

39._Look at my hands and my feet. _He calls upon their bodily senses as witnesses, that they may not suppose that a shadow is exhibited to them instead of a body. And, first, he distinguishes between a corporeal man and a spirit; as if he had said, “Sight and touch will prove that I am a real man, who have formerly conversed with you; for I am clothed with that flesh which was crucified, and which still bears the marks of it.” Again, when Christ declares that his body may be touched, and that it has solid _bones, _this passage is justly and appropriately adduced by those who adhere to us, for the purpose of refuting the gross error about the transubstantiation of bread into the body, or about the local presence of the body, which men foolishly imagine to exist in the Holy Supper. For they would have us to believe that the body of Christ is in a place where no Mark of a body can be seen;...

36-49 Jesus appeared in a miraculous manner, assuring the disciples of his peace, though they had so lately forsaken him, and promising spiritual peace with every blessing. Many troublesome thoughts which disquiet our minds, rise from mistakes concerning Christ. All the troublesome thoughts which rise in our hearts at any time, are known to the Lord Jesus, and are displeasing to him. He spake with them on their unreasonable unbelief. Nothing had passed but what was foretold by the prophets, and necessary for the salvation of sinners. And now all men should be taught the nature and necessity of repentance, in order to the forgiveness of their sins. And these blessings were to be sought for, by faith in the name of Jesus. Christ by his Spirit works on the minds of men. Even good men need to have their understandings opened. But that we may have right thoughts of Christ, there needs no more...

BEHOLD MY HANDS ... - Jesus proceeds to give them evidence that he was truly the same person that had been crucified. He first showed them his hands and his feet - still, pierced, and with the wounds made by the nails still open. Compare John 20:27. He told them to handle him and see him. He ate before them. All this was to satisfy them that he was not, as they supposed, a spirit. Nor could better evidence have been given. He appealed to their senses, and performed acts which a disembodied spirit could not do. HANDLE ME - Or touch me; feel of me. Compare John 20:27. AND SEE - Be convinced, for you could not thus handle a spirit. The object here was to convince them that his body had really come to l

EXPOSITION LUKE 24:1 THE RESURRECTION. All the four evangelists give an account of the Resurrection. None of the four, however, attempt to give a _history _of_ _it simply from a human point of sight. Each Gospel probably reproduces the special points dwelt on in certain great centres of Christian teaching, in what we should now term different schools of thought. (Attempts have been made by theological scholars to _classify _these as Jewish, Gentile, Greek, Roman; but only with indifferent success). The teaching which St. Matthew's Gospel represents, evidently in the Resurrection preaching dwelt with peculiar insistence on the great Galilaean appearance of the Risen. St. Luke confines himself exclusively to the appearance, in Judaea. St. John chooses for his Resurrection instruction scenes which h

BEHOLD MY HANDS, AND MY FEET,.... The Evangelist John adds, "and side"; that is, the prints of the nails and spear, in his hands, and feet, and side; and the wounds they made there, and the scars they left behind; by which they might be convinced he was not a spirit, and be assured of the truth of his resurrection, and that in the same numerical body in which he suffered; as well as that it might be observed by them how great was his love to them, to endure what he did for them. HANDLE ME AND SEE; or know by feeling, as well as by sight; so that if the one was not sufficient, the other might confirm; sight might be deceived, but feeling could not: Apollonius Tyaneus, to them that did not know whether he was alive or dead, and who took him for a spirit, proposed himself to be touched, and handled, that they might be convinced z: FOR A SPIRIT HATH NOT FLESH AND BONES; nothing but appeara...

Luke 24:1. _Now upon the first day of the week, very early in the morning, they came unto the sepulcher, bringing the spices which they had prepared, and certain others with them. And they found the stone rolled away from the sepulcher. And they entered in, and found not the body of the Lord Jesus. And it came to pass, as they were much perplexed thereabout, behold, two men stood by them in shining garments:_ Brethren, they might have been much more perplexed if they had found the body of Jesus there, for then his promises would not have been fulfilled, and all their hopes would have been blighted forever. Unbelief is often the mother of needless perplexity. The resurrection of Christ is plain enough to us now; but to those who had seen him die, and whose faith was so very weak, it was a cause for perplexity that they could not find his dead body. They meant to embalm it, they had brou

VII. HIS RESURRECTION AND ASCENSION CHAPTER 24 _ 1. The Resurrection. (Luke 24:1)_ 2. The Walk to Emmaus; the Appearance of the Risen Son of Man. (Luke 24:13) 3. The Appearance to the Eleven. (Luke 24:36) 4. The Commission. (Luke 24:46) 5. The Ascension. (Luke 24:49 .) The account of the Resurrection in Luke's Gospel has also its characteristic features. He alone reports the full account of the walk to Emmaus. It is a precious story showing forth the fact that the risen One is the same tender, loving, sympathizing f

THE APPEARANCE AT JERUSALEM. Lk. only, but _cf._ John 20:19, which is perhaps responsible for the insertion of Luke 24:36_ b_ and Luke 24:40, which are omitted by early and good authorities. The supposition of a spirit (Luke 24:37) accords with the popular notion perhaps fostered by opponents of the resurrection that a dead man's flimsy shade might occasionally flit out of Hades and show itself on earth. The succeeding verses therefore emphasise the corporeality of Jesus; He has flesh and even eats. So in John 20:25, and perhaps...

THE WRONG PLACE TO LOOK (Luke 24:1-12)...