Luke 24:6

He is not here, but is risen: remember how he spake unto you when he was yet in Galilee, HE IS NOT HERE, BUT IS RISEN: REMEMBER HOW HE SPAKE UNTO YOU WHEN HE WAS YET IN GALILEE - to which these women themselves belonged (.)...

1-12 See the affection and respect the women showed to Christ, after he was dead and buried. Observe their surprise when they found the stone rolled away, and the grave empty. Christians often perplex themselves about that with which they should comfort and encourage themselves. They look rather to find their Master in his grave-clothes, than angels in their shining garments. The angels assure them that he is risen from the dead; is risen by his own power. These angels from heaven bring not any new gospel, but remind the women of Christ's words, and teach them how to apply them. We may wonder that these disciples, who believed Jesus to be the Son of God and the true Messiah, who had been so often told that he must die, and rise again, and then enter into his glory, who had seen him more than once raise the dead, yet should be so backward to believe his raising himself. But all our mista...

See the notes at Matthew 28:1....

EXPOSITION LUKE 24:1 THE RESURRECTION. All the four evangelists give an account of the Resurrection. None of the four, however, attempt to give a _history _of_ _it simply from a human point of sight. Each Gospel probably reproduces the special points dwelt on in certain great centres of Christian teaching, in what we should now term different schools of thought. (Attempts have been made by theological scholars to _classify _these as Jewish, Gentile, Greek, Roman; but only with indifferent success). The teaching which St. Matthew's Gospel represents, evidently in the Resurrection preaching dwelt with peculiar insistence on the great Galilaean appearance of the Risen. St. Luke confines himself exclusively to the appearance, in Judaea. St. John chooses for his Resurrection instruction scenes which h

HE IS NOT HERE, BUT IS RISEN,.... So in Matthew 28:6 see the note there: REMEMBER HOW HE SPAKE UNTO YOU WHEN HE WAS YET IN GALILEE; for these women that followed him from Galilee were along with the disciples when he said the following words to them; and which are recorded in Matthew 17:22....

Luke 24:1. _Now upon the first day of the week, very early in the morning, they came unto the sepulcher, bringing the spices which they had prepared, and certain others with them. And they found the stone rolled away from the sepulcher. And they entered in, and found not the body of the Lord Jesus. And it came to pass, as they were much perplexed thereabout, behold, two men stood by them in shining garments:_ Brethren, they might have been much more perplexed if they had found the body of Jesus there, for then his promises would not have been fulfilled, and all their hopes would have been blighted forever. Unbelief is often the mother of needless perplexity. The resurrection of Christ is plain enough to us now; but to those who had seen him die, and whose faith was so very weak, it was a cause for perplexity that they could not find his dead body. They meant to embalm it, they had brou

LUKE 24:6 ouvk e;stin w-de( avlla. hvge,rqh {B} A minority of the Committee preferred to follow the evidence of D ita, b, d, e, ff2, l, r1 geoB and to omit the words ouvk e;stin w-de( avlla. hvge,rqh as an interpolation (see the Note following 24.53), derived from Matthew 28:6 and/or Mark 16:6, and cast into antithetic form (…avlla,…). The majority of the Committee, on the other hand, interpreted the antithesis as evidence of independence of the Lukan formulation from that of Matthew and Mark (whic...

VII. HIS RESURRECTION AND ASCENSION CHAPTER 24 _ 1. The Resurrection. (Luke 24:1)_ 2. The Walk to Emmaus; the Appearance of the Risen Son of Man. (Luke 24:13) 3. The Appearance to the Eleven. (Luke 24:36) 4. The Commission. (Luke 24:46) 5. The Ascension. (Luke 24:49 .) The account of the Resurrection in Luke's Gospel has also its characteristic features. He alone reports the full account of the walk to Emmaus. It is a precious story showing forth the fact that the risen One is the same tender, loving, sympathizing f

THE EMPTY TOMB (Mark 16:1 *, Matthew 28:1 *). Lk. tells of two men in place of Mk.'s young man. They remind the women that Jesus had foretold His resurrection. Instead of the injunction to meet Him in Galilee, the prediction is said to have been spoken in Galilee. Lk. (like Jn. apart from Luke 24:21) does not mention any resurrection appearances outside Jerusalem and its neighbourhood. The women tell the eleven and the other disciples (_cf._ Mt., contrast Mk.). The disciples are incredulous. According to Luke 24:12, Peter goes to see the tomb for himself, but the verso is not found in the Old Latin or Old Syriac versions, and is probably a late

On the first day of the week, at the first streaks of dawn, the women came to the tomb, bearing the spices which they had prepared. They found the stone rolled away from the tomb. They entered in, but they did not find the body of the Lord Jesus. While they were at a loss what to make of this--look you--two men stood by them in flashing raiment. They were afraid, and they bowed their faces to the ground. But they said to them, "Why are you looking for him who is alive among the dead? He is not here; he is risen. Remember how he said to you, while he was still in Galilee, that the Son of Man must be betrayed into the hands of sinful men and that he must be crucified, and that on the third day he would rise again." Then they remembered his words; and they returned from the tomb and brought the news of all these things to the eleven and to the others. Mary Magdalene was there, and Joanna, a...