Luke 4:18

The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised, THE SPIRIT OF THE LORD IS UPON ME, BECAUSE [OR 'INASMUCH AS' hou (G3739 ) heneken (G1752 )], HE HATH ANOINTED ME TO PREACH THE GOSPEL TO THE POOR; HE HATH SENT ME TO HEAL THE BROKEN-HEARTED, TO PREACH DELIVERANCE TO THE CAPTIVES, AND RECOVERING OF SIGHT TO THE BLIND, TO SET AT LIBERTY THEM THAT ARE BRUISED,...

18._The Spirit of the Lord is upon me _These words inform us that, both in his own person and in his ministers, Christ does not act by human authority, or in a private capacity, but has been sent by God to restore salvation to his Church. He does nothing by the suggestion or advice of men, but everything by the guidance of the Spirit of God; and this he declares, in order that the faith of the godly may be founded on the authority and power of God. The next clause, _because he hath anointed me, _is added by way of explanation. Many make a false boast, that they have the Spirit of God, while they are destitute of his gifts: but Christ proves by the _anointing, _as the effect, that he is endued with the Spirit of God. He then states the purpose for which the graces of the Spirit were bestowed upon him. It was, _that he might preach the Gospel to the poor _Hence we conclude, that those, who...

14-30 Christ taught in their synagogues, their places of public worship, where they met to read, expound, and apply the word, to pray and praise. All the gifts and graces of the Spirit were upon him and on him, without measure. By Christ, sinners may be loosed from the bonds of guilt, and by his Spirit and grace from the bondage of corruption. He came by the word of his gospel, to bring light to those that sat in the dark, and by the power of his grace, to give sight to those that were blind. And he preached the acceptable year of the Lord. Let sinners attend to the Saviour's invitation when liberty is thus proclaimed. Christ's name was Wonderful; in nothing was he more so than in the word of his grace, and the power that went along with it. We may well wonder that he should speak such words of grace to such graceless wretches as mankind. Some prejudice often furnishes an objection agai...

Verse Luke 4:18. _THE SPIRIT OF THE LORD_] This is found in Isaiah 61:1; but our Lord immediately adds to it Isaiah 42:7. The proclaiming of liberty to the captives, and the acceptable year (or year of acceptance) of the Lord, is a manifest allusion to the proclaiming of the year of jubilee by sound of trumpet: see Leviticus 25:9, c., and the notes there. This was a year of general release of _debts_ and _obligations_ of _bond-men_ and _women_; of _lands_ and _possessions_, which had been _sold_ from the families and tribes to which they belonged. Our Saviour, by applying this text to himself, a text so manif...

THE SPIRIT OF THE LORD IS UPON ME - Or, I speak by divine appointment. I am divinely inspired to speak. There can be no doubt that the passage in Isaiah had a principal reference to the Messiah. Our Saviour directly applies it to himself, and it is not easily applicable to any other prophet. Its first application might have been to the restoration of the Jews from Babylon; but the language of prophecy is often applicable to two similar events, and the secondary event is often the most important. In this case the prophet uses most striking poetic images to depict the return from Babylon, but the same images also describe the appropriate work of the Son of God. HATH ANOINTED ME - Anciently kings and prophets and the high priest were set apart to their work by anointing with oil, 1 Kings 19:15;...

EXPOSITION LUKE 4:1 THE TEMPTATION. The consecration of our Lord in his baptism was immediately followed by what is known as his temptation. It is, perhaps, the most mysterious and least understood of any of the scenes of the public ministry related by the evangelists. It is related at some length by SS. Matthew and Luke, with very slight difference of detail, the principal one being the order in which the three great temptations occurred. In St. Mark the notice of this strange episode in the life is very short, but harmonizes perfectly with the longer accounts of SS. Matthew and Luke. St John omits it altogether; first, because, with the earlier written Gospels before him, he was aware that the Church of his Master already possessed ample details of the occurrence; and secondly, the

THE SPIRIT OF THE LORD IS UPON ME,.... By whom is meant, the third person in the Trinity; so called, to distinguish him from all other spirits; and who was given to Christ as man, without measure, whereby he was qualified for his great work: and intends the Spirit of Jehovah, with all his gifts and graces, who was, and abode on Christ, as a Spirit of wisdom and of understanding, of counsel and of might, of knowledge, and of the fear of the Lord; he was upon him, and in him, the first moment of his conception, which was by his power; and he visibly descended on him at his baptism; and the phrase denotes the permanency and continuance of him with him: BECAUSE HE HATH ANOINTED ME; or "that he might anoint me": the Ethiopic version renders it, "by whom he hath anointed me"; for it was with the Holy Ghost he was anointed, as to be king and priest, so likewise to be a prophet: hence he has th...

Luke 4:14. _And Jesus returned in the power of the Spirit into Galilee:_ Ah, dear brethren, if our Lord Jesus needed «the power of the Spirit», how much more do you and I need it! We have no power of our own, but he was the Son of God. He was a divine Teacher, and yet, when he went to his work, it was «in the power of the Spirit.» Tarry, brother, till you have that power; it is of no use for you to go without it. Luke 4:14. _And there went out a fame of him through all the region round about. And he taught in their synagogues, being glorified of all._ There was a wondrous power about his teaching: «Never man spake like this man.» Perhaps his hearers did not understand what the power was; but they glorified the new Teacher who had come into their midst....

LORD Adonai Jehovah. (Isaiah 61:1)....

LUKE 4:18 me (2) {A} Following avpe,stalke,n me, a number of witnesses continue with the words iva,sasqai tou.j suntetrimme,nouj th.n kardi,an. This is an obvious scribal supplement introduced in order to bring the quotation more completely in accord with the Septuagint text of Isaiah 61:1....