Luke 4:37

And came down to Capernaum, a city of Galilee, and taught them on the sabbath days. For the exposition of this section-embracing, as appears, the first recorded transactions of our Lord on the Sabbath day in Galilee, and those of following morning-see the notes at Mark 1:29, and at Matthew 4:23....

31-44 Christ's preaching much affected the people; and a working power went with it to the consciences of men. These miracles showed Christ to be a controller and conqueror of Satan, a healer of diseases. Where Christ gives a new life, in recovery from sickness, it should be a new life, spent more than ever in his service, to his glory. Our business should be to spread abroad Christ's fame in every place, to beseech him in behalf of those diseased in body or mind, and to use our influence in bringing sinners to him, that his hands may be laid upon them for their healing. He cast the devils out of many who were possessed. We were not sent into this world to live to ourselves only, but to glorify God, and to do good in our generation. The people sought him, and came unto him. A desert is no desert, if we are with Christ there. He will continue with us, by his word and Spirit, and extend t...

Verse 37. _THE FAME_] ηχος, the _sound_. This is a very elegant metaphor. The people are represented as _struck_ with _astonishment_, and the _sound_ goes out through all the coasts; in allusion to the propagation of sound, by a smart stroke upon any substance, by which the air is suddenly agitated, and conveys the _report_ made by the stroke to distant places. So this miracle was told to others by those who saw it, and they to others still, till it was heard through all the coasts of Galilee, Mark 1:28....

See this explained in the notes at Mark 1:21....

EXPOSITION LUKE 4:1 THE TEMPTATION. The consecration of our Lord in his baptism was immediately followed by what is known as his temptation. It is, perhaps, the most mysterious and least understood of any of the scenes of the public ministry related by the evangelists. It is related at some length by SS. Matthew and Luke, with very slight difference of detail, the principal one being the order in which the three great temptations occurred. In St. Mark the notice of this strange episode in the life is very short, but harmonizes perfectly with the longer accounts of SS. Matthew and Luke. St John omits it altogether; first, because, with the earlier written Gospels before him, he was aware that the Church of his Master already possessed ample details of the occurrence; and secondly, the

AND THE FAME OF HIM WENT OUT,.... From hence on account of his dispossessing this unclean spirit, which seems to be the first instance of this kind: INTO EVERY PLACE IN THE COUNTRY ROUND ABOUT; into every city, town, and village in Galilee, and even into all places round about Galilee; Mark 1:28....

We are going to read some verses in the fourth and fifth Chapter s of Luke's Gospel, hospital Chapter s, I may call them, for they record many marvellous cures which were wrought by the great Physician, the Lord Jesus Christ. We shall begin at the 33 rd verse of the fourth chapter. Luke 4:33. _And in the synagogue there was a man, which had a spirit of an unclean devil, and cried out with a loud voice, saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth?_ There are many people, at the present day, who have this evil spirit in them and they also say, «Let us alone.» They do not want to have their consciences disturbed; they would rather sleep on until they wake up in another world where their awaking will be too late to avail for their repentance. Luke 4:34....

III. THE MINISTRY IN GALILEE -- CHAPTER 4:14-9:50 CHAPTER 4:14-44 _ 1. In the Synagogue of Nazareth (Luke 4:14)_ 2. Unbelief and Rejection of Christ. (Luke 4:22) 3. A Demon Cast Out in Capernaum (Luke 4:33) 4. Peter's Wife's Mother Healed; Many Healed. (Luke 4:38 .) Luke 4:14 And now the description of the ministry of the Son of Man begins. The beginning is in His own city. How all written here is again in a very human manner. He had been brought up in that city and as His custom was “He went into the synagogue,” and as He had

A CASE OF EXORCISM (Mark 12:1 *). Lk. brings Jesus at once to Capernaum and so postpones the call of the first disciples (Mark 1:16) to ch. 5. The narrative keeps close to Mk., but note the phrase spirit of an unclean demon (Luke 4:33), and the assertion that the expelled spirit, though it threw the man down, did not hurt him (Mk. says it tore him)....

THE BATTLE WITH TEMPTATION (Luke 4:1-13)...