Mark 14:31

And Jesus saith unto them, All ye shall be offended because of me this night: for it is written, I will smite the shepherd, and the sheep shall be scattered. For the exposition, see the notes at Luke 22:31....

22-31 The Lord's supper is food for the soul, therefore a very little of that which is for the body, as much as will serve for a sign, is enough. It was instituted by the example and the practice of our Master, to remain in force till his second coming. It was instituted with blessing and giving of thanks, to be a memorial of Christ's death. Frequent mention is made of his precious blood, as the price of our redemption. How comfortable is this to poor repenting sinners, that the blood of Christ is shed for many! If for many, why not for me? It was a sign of the conveyance of the benefits purchased for us by his death. Apply the doctrine of Christ crucified to yourselves; let it be meat and drink to your souls, strengthening and refreshing your spiritual life. It was to be an earnest and foretaste of the happiness of heaven, and thereby to put us out of taste for the pleasures and deligh...

See this passage explained in the notes at Matthew 26:20. Mark 14:31 MORE VEHEMENTLY - More earnestly, more confidently....

EXPOSITION MARK 14:1 NOW AFTER TWO DAYS WAS THE FEAST OF THE PASSOVER AND THE UNLEAVENED BREAD; literally, _the passover and the unleavened _τό πάσχα καὶ τὰ ἄζυμα. It was one and the same festival. The killing of the Paschal lamb took place on the first of the seven days during which the festival lasted, and during the whole of which they used unleavened bread. Josephus describes it as "the festival of the unleavened, called _Phaska _by the Jews." THE CHIEF PRIESTS AND THE SCRIBES. St. Matthew (Matthew 26:3) says, "The chief priests and the elders of the people." The two classes in the Sanhedrim who actually combined to put our Lord to death were those here mentioned by St. Mark. They sought how th

BUT HE SPAKE THE MORE VEHEMENTLY,.... With a louder voice; with more spirit and eagerness; in a more peremptory and self-confident way. IF I SHOULD DIE WITH THEE, I WILL NOT DENY THEE IN ANY WISE. The Syriac version adds, "O my Lord", my dear Lord, I will never deny thee upon any consideration whatever; and the Persic version, O Lord: LIKEWISE ALSO SAID THEY ALL; as he said, so said "all the disciples", as the Syriac version reads it; Matthew 26:35....

Mark 14:22. _And as they did eat, Jesus took bread, and blessed, and brake it, and gave to them, and said, Take, eat: this is my body._ It was part of a meal. It was no celebration. It was no sacrifice, bloody or unbloody. It was simply a commemorative ceremony, of which he would now give them a specimen even before it became commemorative. «As they did eat, Jesus took bread.» No seeking for consecrated wafers or some special food, but such bread as they had been eating. «Blessed» thanking God for it. «And break it and gave it to them, and said, Take, eat: this is my body.» Mark 14:23. _And he took the cup, and when he had given thanks, he gave it to them: and they all drank of it. And he said unto them, This is my blood of the new testament, which is shed for many._ The

PART IV. GIVING HIS LIFE A RANSOM FOR -- CHAPTER S 14-15. Chapter 14 _ 1. Seeking by Craft to put Him to Death. (Mark 14:1 .Matthew 26:2; Luke 22:1 .)_ 2. The Anointing. (Mark 14:3. Matthew 26:6; John 12:1) 3. Judas offers to betray Him. (Mark 14:10 .Matthew 26:14;...

ON THE WAY TO THE MOUNT OF OLIVES JESUS FORETELLS THE FAILURE OF THE DISCIPLES. Having concluded the feast by singing the second half of the Hallel (Psalms 115-118), Jesus and His disciples go out to the Mount of Olives. Jesus warns His disciples that they will desert and deny Him. The warning is associated with Zechariah 13:7 perhaps due to later reflection. MARK 14:30. The reference to the _second_ cockcrow is peculiar to Mk. The detail has also been disputed on the ground that cocks were forbidden to be kept in Jerusalem. This is not a serious difficulty. Mk. may have misunderstood a simple reference to cockcrow, a term well-established in popular reckoning of time (_cf. Mark 13:35_). Also the prohibi

THE LAST ACT BEGINS (Mark 14:1-2)...

SPAKE. kept saying. VEHEMENTLY. of (Greek. _ek_. App-104.) excess. IF. SHOULD DIE, &c.. lf it were needful for me to die, &c. The condition being uncertain, and the result remaining to be seen. App-118. b NOT... IN ANY WISE. Gr, _ou me._ App-105. ALSO SAID. said they all also: i.e. all as well as Peter....