Mark 14:41

And they came to a place which was named Gethsemane: and he saith to his disciples, Sit ye here, while I shall pray. For the exposition, see the notes at Luke 22:39....

32-42 Christ's sufferings began with the sorest of all, those in his soul. He began to be sorely amazed; words not used in St. Matthew, but very full of meaning. The terrors of God set themselves in array against him, and he allowed him to contemplate them. Never was sorrow like unto his at this time. Now he was made a curse for us; the curses of the law were laid upon him as our Surety. He now tasted death, in all the bitterness of it. This was that fear of which the apostle speaks, the natural fear of pain and death, at which human nature startles. Can we ever entertain favourable, or even slight thoughts of sin, when we see the painful sufferings which sin, though but reckoned to him, brought on the Lord Jesus? Shall that sit light upon our souls, which sat so heavy upon his? Was Christ in such agony for our sins, and shall we never be in agony about them? How should we look upon Him...

See the notes at Matthew 26:36. Mark 14:36 Ἀββα Abba This word denotes “father.” It is a Syriac word, and is used by the Saviour as a word denoting filial affection and tenderness. Compare Romans 8:15. Mark 14:40 NEITHER WIST THEY ... - Neither “knew” they. They were so conscious of the impropriety of sleeping at that time, that they could not find any answer to give to the inquiry why they had done it....

EXPOSITION MARK 14:1 NOW AFTER TWO DAYS WAS THE FEAST OF THE PASSOVER AND THE UNLEAVENED BREAD; literally, _the passover and the unleavened _τό πάσχα καὶ τὰ ἄζυμα. It was one and the same festival. The killing of the Paschal lamb took place on the first of the seven days during which the festival lasted, and during the whole of which they used unleavened bread. Josephus describes it as "the festival of the unleavened, called _Phaska _by the Jews." THE CHIEF PRIESTS AND THE SCRIBES. St. Matthew (Matthew 26:3) says, "The chief priests and the elders of the people." The two classes in the Sanhedrim who actually combined to put our Lord to death were those here mentioned by St. Mark. They sought how th

AND HE COMETH THE THIRD TIME,.... After he had prayed a third time, to the same purport as before: AND SAITH UNTO THEM, SLEEP ON NOW, AND TAKE YOUR REST; which words are spoken ironically: IT IS ENOUGH; or "the end is come"; as the Syriac and Arabic versions render it, of watching and praying: THE HOUR IS COME, BEHOLD THE SON OF MAN IS BETRAYED INTO THE HANDS OF SINNERS; both Jews and Gentiles, by one of his own disciples; Matthew 26:45....

Mark 14:22. _And as they did eat, Jesus took bread, and blessed, and brake it, and gave to them, and said, Take, eat: this is my body._ It was part of a meal. It was no celebration. It was no sacrifice, bloody or unbloody. It was simply a commemorative ceremony, of which he would now give them a specimen even before it became commemorative. «As they did eat, Jesus took bread.» No seeking for consecrated wafers or some special food, but such bread as they had been eating. «Blessed» thanking God for it. «And break it and gave it to them, and said, Take, eat: this is my body.» Mark 14:23. _And he took the cup, and when he had given thanks, he gave it to them: and they all drank of it. And he said unto them, This is my blood of the new testament, which is shed for many._ The

SINNERS SIN (_ See Scofield) - (Romans 3:23). _...

MARK 14:41 avpe,cei\ h=lqen {B} The difficulty of interpreting the impersonal use of avpe,cei in the context led copyists to introduce ameliorations. Several Western and other witnesses (including D W Q ¦13) add to. te,loj (meaning perhaps, “the end has fully come”), a gloss that may have been suggested by Luke 22:37; a few witnesses (including Y 892 _al_) omit avpe,cei; and itk rewrites the passage as follows: et venit tertio et ubi adoravit dicit illis: dormite jam nunc, ecce appropinquavit qui me tradit. Et post pusillum...

PART IV. GIVING HIS LIFE A RANSOM FOR -- CHAPTER S 14-15. Chapter 14 _ 1. Seeking by Craft to put Him to Death. (Mark 14:1 .Matthew 26:2; Luke 22:1 .)_ 2. The Anointing. (Mark 14:3. Matthew 26:6; John 12:1) 3. Judas offers to betray Him. (Mark 14:10 .Matthew 26:14;...

GETHSEMANE. On the other side of the brook Kidron, in a garden called Gethsemane (= oil-press) Jesus took the three most intimate disciples aside to help Him bear the burden of surrender. It has been suggested that they were not physically close enough to Jesus to hear the words of His prayer. Then, later, they must have been spiritually close enough to interpret the scene aright. Mk. uses a forcible phrase in Mark 14:33. Jesus began to be full of terror and distress (Weymouth). The second verb implies perplexity. Ré ville holds that the last part of Mark 14:38 was obviously spoken by Jesus of Himself, and did not merely refer to the sleeping condition of the disciples. The words describe the torments He was enduring. Perhaps the boldest interpretation of Gethsemane is given in...