Mark 14:6

And Jesus said, Let her alone; why trouble ye her? she hath wrought a good work on me. AND JESUS SAID, LET HER ALONE; WHY TROUBLE YE HER? SHE HATH WROUGHT A GOOD WORK ON ME. It was good in itself, and so was acceptable to Christ; it was eminently seasonable and so more acceptable still; and it was "what she could," and so most acceptable of all....

1-11 Did Christ pour out his soul unto death for us, and shall we think any thing too precious for him? Do we give him the precious ointment of our best affections? Let us love him with all the heart, though it is common for zeal and affection to be misunderstood and blamed; and remember that charity to the poor will not excuse any from particular acts of piety to the Lord Jesus. Christ commended this woman's pious attention to the notice of believers in all ages. Those who honour Christ he will honour. Covetousness was Judas' master lust, and that betrayed him to the sin of betraying his Master; the devil suited his temptation to that, and so conquered him. And see what wicked contrivances many have in their sinful pursuits; but what appears to forward their plans, will prove curses in the end....

See this passage explained in the notes at Matthew 26:1. Mark 14:1 AND OF UNLEAVENED BREAD - So called because at that feast no other bread was used but that which had been made without leaven or yeast. BY CRAFT - By subtlety (Matthew); that is, by some secret plan that would secure possession of him without exciting the opposition of the people. Mark 14:3 OINTMENT - This word does not convey quite the proper meaning. This was a perfume. It was used only to give a pleasant odor, and was liquid. OF SPIKENARD - The “nard,” from

EXPOSITION MARK 14:1 NOW AFTER TWO DAYS WAS THE FEAST OF THE PASSOVER AND THE UNLEAVENED BREAD; literally, _the passover and the unleavened _τό πάσχα καὶ τὰ ἄζυμα. It was one and the same festival. The killing of the Paschal lamb took place on the first of the seven days during which the festival lasted, and during the whole of which they used unleavened bread. Josephus describes it as "the festival of the unleavened, called _Phaska _by the Jews." THE CHIEF PRIESTS AND THE SCRIBES. St. Matthew (Matthew 26:3) says, "The chief priests and the elders of the people." The two classes in the Sanhedrim who actually combined to put our Lord to death were those here mentioned by St. Mark. They sought how th

AND JESUS SAID, LET HER ALONE,.... Jesus knowing the secret indignation of some of his disciples, and their private murmurings at the woman, and their continual teasings of her, because of the expense of the ointment, said to them, as the Arabic and Ethiopic versions read; or "to the disciples", as the Persic, let the woman alone, cease to chide and reprove her for what she has done; WHY TROUBLE YE HER? why do you grieve her, by charging her with imprudence and extravagance, as if she had been guilty of a very great crime? she is so far from it, that SHE HATH WROUGHT A GOOD WORK ON ME; she has done me an honour; expressed faith in me, and shown love to me, and ought to be commended, and not reproved; Matthew 26:10....

Mark 14:1. _After two days was the feast of the passover, and of unleavened bread: and the chief priests and the scribes sought how they might take him by craft, and put him to death. But they said, Not on the feast day, lest there be an uproar of the people. And being in Bethany in the house of Simon the leper,_ A well-known person. There were plenty of Simons, and so they had to put another name to distinguish him. You remember Simon the Pharisee, in whose house Christ was anointed by a woman, who washed his feet with tears. This is another Simon. Not Simon the Pharisee, but Simon the Leper. A healed man, no doubt, or he could not have entertained guests. There can be no question by whom he was healed; for there was nobody else that could heal leprosy, except our Divine Lord. «And being at Bethany in the house of Simon the Leper.»...

PART IV. GIVING HIS LIFE A RANSOM FOR -- CHAPTER S 14-15. Chapter 14 _ 1. Seeking by Craft to put Him to Death. (Mark 14:1 .Matthew 26:2; Luke 22:1 .)_ 2. The Anointing. (Mark 14:3. Matthew 26:6; John 12:1) 3. Judas offers to betray Him. (Mark 14:10 .Matthew 26:14;...

THE ANOINTING OF JESUS. Lk. records a parallel incident (not an alternative version of the same story) earlier in the life of Jesus. Jn. (John 12:1) places the event six days before the Passover. This change may be motived by symbolism, as the Paschal lamb was chosen on 10th of Nisan. But Mk.'s date is not indisputable. He inserts the story here as a preparation for the death of Christ (see especially Mark 14:8). The alabaster vessel and its contents are alike precious. The woman makes her last use of both. She breaks the cruse, perhaps in honour of the guest. Renan seems to have found such a custom in the East (see Swete). Or it may be, that another practice of the Hellenistic age has suggested this detail. In anointing the dead, it was usual to break the flask and lay it in the coffin (HNT). More simply we may suppose

THE LAST ACT BEGINS (Mark 14:1-2)...

JESUS. App-98. WROUGHT. The object had been accomplished. In John 12:7 (on the former occasion) it was to be reserved for the burial. GOOD. happy, excellent, appropriate. Not the same word as in Mark 14:7. ON. Greek. _eis._ App-104. Not the same word as in verses: Mark 14:2; Mark 14:3; Mark 14:35; Mark 14:48....