Mark 14:65

And some began to spit on him, and to cover his face, and to buffet him, and to say unto him, Prophesy: and the servants did strike him with the palms of their hands. AND SOME BEGAN TO SPIT ON HIM - or, as Matt. 22:67 , "to spit in [or 'into' - eis (G1519)] His face." Luke (Luke 22:63) says in addition, "And the men that held Jesus mocked him" - or cast their jeers at Him. AND TO COVER HIS FACE, [ perikaluptein (G4028)] - or 'to blindfold him' (as in Luke 22:64), AND TO BUFFET HIM, [ kolafizein (G2852...

53-65 We have here Christ's condemnation before the great council of the Jews. Peter followed; but the high priest's fire-side was no proper place, nor his servants proper company, for Peter: it was an entrance into temptation. Great diligence was used to procure false witnesses against Jesus, yet their testimony was not equal to the charge of a capital crime, by the utmost stretch of their law. He was asked, Art thou the Son of the Blessed? that is, the Son of God. For the proof of his being the Son of God, he refers to his second coming. In these outrages we have proofs of man's enmity to God, and of God's free and unspeakable love to man....

See this fully explained in the notes at Matthew 26:57....

EXPOSITION MARK 14:1 NOW AFTER TWO DAYS WAS THE FEAST OF THE PASSOVER AND THE UNLEAVENED BREAD; literally, _the passover and the unleavened _τό πάσχα καὶ τὰ ἄζυμα. It was one and the same festival. The killing of the Paschal lamb took place on the first of the seven days during which the festival lasted, and during the whole of which they used unleavened bread. Josephus describes it as "the festival of the unleavened, called _Phaska _by the Jews." THE CHIEF PRIESTS AND THE SCRIBES. St. Matthew (Matthew 26:3) says, "The chief priests and the elders of the people." The two classes in the Sanhedrim who actually combined to put our Lord to death were those here mentioned by St. Mark. They sought how th

AND SOME BEGAN TO SPIT ON HIM,.... The men that held him, Luke 22:6, fulfilling the prophecy in Isaiah 50:6; AND TO COVER HIS FACE; with a veil, or linen cloth, to blindfold: him, as a person unworthy to behold the light: or rather, in order to make sport with him: AND TO BUFFET HIM; with their double fists; AND TO SAY UNTO HIM, PROPHESY. The Arabic version adds, "unto us, O Christ, who it is that hath buffeted thee now?" that gave thee the last blow? and to the same purpose the Ethiopic. The Persic version adds, "and deliver thyself"; AND THE SERVANTS DID STRIKE HIM WITH THE PALMS OF THEIR HANDS. The Syriac version renders it, "on his cheeks": they gave him slaps on the face. These were the officers of the high priest, that

Mark 14:27. _And Jesus saith unto them, All ye shall be offended because of me this night: for it is written, I will smite the shepherd, and the sheep shall be scattered. But after that I am risen, I will go before you into Galilee. But Peter said unto him, Although all shall be offended, yet will not I._ There was love in that utterance, and so far it was commendable; but there was also much self-trust in it, but there was great presumption, for Peter dared even to contradict his Master to his face; and, at the same time, he contradicted the inspired Scripture, for Jesus had told the disciples that it was written that the sheep should be scattered. Yet Peter boldly denied both what God had written and what Christ had said. Alas! there is nothing of evil which proud self-confidence will not make us do. God save us from such a spirit as that!...

SPIT See (Isaiah 50:6). See note, (_ See Scofield) - (Isaiah 52:14). _ Compare (Revelation 20:11)....

MARK 14:65 auvtw|/ {A} Several witnesses (Q 565 700 itf syrp), no doubt influenced by the parallel account in Matthew 26:67, have replaced auvtw|/ with auvtou/ tw|/ prosw,pw| (D reads tw|/ prosw,pw| auvtou/). See also the following set of variant readings....

PART IV. GIVING HIS LIFE A RANSOM FOR -- CHAPTER S 14-15. Chapter 14 _ 1. Seeking by Craft to put Him to Death. (Mark 14:1 .Matthew 26:2; Luke 22:1 .)_ 2. The Anointing. (Mark 14:3. Matthew 26:6; John 12:1) 3. Judas offers to betray Him. (Mark 14:10 .Matthew 26:14;...

THE TRIAL BEFORE THE SANHEDRIN. This trial is irregular in many ways. It was unlawful to hold such a trial at night. It is not, therefore, unhistorical (Montefiore, i. 345f.). Mk. speaks of the whole Sanhedrin meeting and of all condemning Jesus (Mark 14:55; Mark 14:64). This is his customary popular exaggeration, prompted here by desire to throw the guilt on all the religious leaders of Judaism (_cf. Mark 15:1_). The trial is really a preliminary investigation a search for a charge on which Jesus may be condemned and handed over to Pilate. It is not certain that the Sanhedrin had lost the power of capital punishment, but under the circumstances, the leaders desired to thrust the responsibility for the death-sentence on to Pilate. W