Mark 14:46

And immediately, while he yet spake, cometh Judas, one of the twelve, and with him a great multitude with swords and staves, from the chief priests and the scribes and the elders. For the exposition, see the notes at John 18:1. Had we only the first three Gospels, we should have concluded that our Lord was led immediately to Caiaphas, and had before the Council. But as the Sanhedrim could hardly have been brought together at the dead hour of night-by which time our Lord was in the hands of the officers sent to take Him-and as it was only "as soon as it was day" that the Council met (), we should have had some difficulty in knowing what was done with Him during those intervening hours. In the fourth Gospel, however, all this is cleared up, and a very important addition to our informati...

43-52 Because Christ appeared not as a temporal prince, but preached repentance, reformation, and a holy life, and directed men's thoughts, and affections, and aims to another world, therefore the Jewish rulers sought to destroy him. Peter wounded one of the band. It is easier to fight for Christ than to die for him. But there is a great difference between faulty disciples and hypocrites. The latter rashly and without thought call Christ Master, and express great affection for him, yet betray him to his enemies. Thus they hasten their own destruction....

See the notes at Matthew 26:47. Mark 14:45 MASTER, MASTER - As if expressing great joy that he had found him again. Mark 14:51 A CERTAIN YOUNG MAN - Who this was we have no means of determining, but it seems not improbable that he may have been the owner of the garden, and that he may have had an understanding with Jesus that he should visit it for retirement when he withdrew from the city. That he was not one of the apostles is clear. It is probable that be was roused from sleep by the noise made by the rabble, and came to render any aid in his power in quelling the disturbance. It is not known why thi

EXPOSITION MARK 14:1 NOW AFTER TWO DAYS WAS THE FEAST OF THE PASSOVER AND THE UNLEAVENED BREAD; literally, _the passover and the unleavened _τό πάσχα καὶ τὰ ἄζυμα. It was one and the same festival. The killing of the Paschal lamb took place on the first of the seven days during which the festival lasted, and during the whole of which they used unleavened bread. Josephus describes it as "the festival of the unleavened, called _Phaska _by the Jews." THE CHIEF PRIESTS AND THE SCRIBES. St. Matthew (Matthew 26:3) says, "The chief priests and the elders of the people." The two classes in the Sanhedrim who actually combined to put our Lord to death were those here mentioned by St. Mark. They sought how th

AND THEY LAID HANDS ON HIM, AND TOOK HIM. After Christ had said to Judas, "friend, wherefore art thou come?" as in Matthew; and also, "Judas, betrayest thou the son of man with a kiss?" as in Luke 22:48; Matthew 26:50....

Mark 14:27. _And Jesus saith unto them, All ye shall be offended because of me this night: for it is written, I will smite the shepherd, and the sheep shall be scattered. But after that I am risen, I will go before you into Galilee. But Peter said unto him, Although all shall be offended, yet will not I._ There was love in that utterance, and so far it was commendable; but there was also much self-trust in it, but there was great presumption, for Peter dared even to contradict his Master to his face; and, at the same time, he contradicted the inspired Scripture, for Jesus had told the disciples that it was written that the sheep should be scattered. Yet Peter boldly denied both what God had written and what Christ had said. Alas! there is nothing of evil which proud self-confidence will not make us do. God save us from such a spirit as that!...

PART IV. GIVING HIS LIFE A RANSOM FOR -- CHAPTER S 14-15. Chapter 14 _ 1. Seeking by Craft to put Him to Death. (Mark 14:1 .Matthew 26:2; Luke 22:1 .)_ 2. The Anointing. (Mark 14:3. Matthew 26:6; John 12:1) 3. Judas offers to betray Him. (Mark 14:10 .Matthew 26:14;...

THE ARREST. Judas, familiar with Gethsemane, now comes with a band hastily armed with clubs and short swords such as private persons carried. They come as if expecting resistance, and one of them loses an ear (there is no miracle of healing in Mk. at this point). They treat Jesus as a bandit. A bandit will be preferred to Jesus by the crowd, when the choice is offered to them. The agreed sign by which Jesus is to be betrayed is the kiss with which the pupil used to salute his Rabbi. Mark 14:49. I was daily with you in the temple: Mk. has only told us of three days. A longer ministry in Jerusalem seems implied....

THE LAST ACT BEGINS (Mark 14:1-2)...

ON. Greek. _epi._ App-104....