Mark 14:36

And they came to a place which was named Gethsemane: and he saith to his disciples, Sit ye here, while I shall pray. For the exposition, see the notes at Luke 22:39....

32-42 Christ's sufferings began with the sorest of all, those in his soul. He began to be sorely amazed; words not used in St. Matthew, but very full of meaning. The terrors of God set themselves in array against him, and he allowed him to contemplate them. Never was sorrow like unto his at this time. Now he was made a curse for us; the curses of the law were laid upon him as our Surety. He now tasted death, in all the bitterness of it. This was that fear of which the apostle speaks, the natural fear of pain and death, at which human nature startles. Can we ever entertain favourable, or even slight thoughts of sin, when we see the painful sufferings which sin, though but reckoned to him, brought on the Lord Jesus? Shall that sit light upon our souls, which sat so heavy upon his? Was Christ in such agony for our sins, and shall we never be in agony about them? How should we look upon Him...

Verse 36. _ABBA, FATHER_] This Syriac word, which intimates _filial affection_ and _respect_, and _parental tenderness_, seems to have been used by our blessed Lord merely considered as _man_, to show his complete submission to his Father's will, and the tender affection which he was conscious his Father had for him, [Syriac] _Abba_, Syriac, is here joined to οπατηρ, Greek, both signifying _father_; so St. Paul, Romans 8:15; Galatians 4:6. The reason is, that from the time in which the Jews became conversant with the Greek language, by means of the Septuagint version and their commerce with the Roman and Greek provinces, they often intermingled Greek and Roman words with their own language. There is the fullest evidence of this fact in the earliest writings of the Jews; an...

See the notes at Matthew 26:36. Mark 14:36 Ἀββα Abba This word denotes “father.” It is a Syriac word, and is used by the Saviour as a word denoting filial affection and tenderness. Compare Romans 8:15. Mark 14:40 NEITHER WIST THEY ... - Neither “knew” they. They were so conscious of the impropriety of sleeping at that time, that they could not find any answer to give to the inquiry why they had done it....

EXPOSITION MARK 14:1 NOW AFTER TWO DAYS WAS THE FEAST OF THE PASSOVER AND THE UNLEAVENED BREAD; literally, _the passover and the unleavened _τό πάσχα καὶ τὰ ἄζυμα. It was one and the same festival. The killing of the Paschal lamb took place on the first of the seven days during which the festival lasted, and during the whole of which they used unleavened bread. Josephus describes it as "the festival of the unleavened, called _Phaska _by the Jews." THE CHIEF PRIESTS AND THE SCRIBES. St. Matthew (Matthew 26:3) says, "The chief priests and the elders of the people." The two classes in the Sanhedrim who actually combined to put our Lord to death were those here mentioned by St. Mark. They sought how th

AND HE SAID, ABBA, FATHER,.... In the original text, the former of these is a Syriac word, and the latter a Greek one, explanative of the former, as in Romans 8:15 and Galatians 4:6 or the repetition is made, to express the vehemency of his affection, and his strong confidence in God, as his Father, amidst his distress, as the Syriac version renders it, אבא אבי, "Abba, my Father": or "my Father, my Father"; and so the Ethiopic version: ALL THINGS ARE POSSIBLE UNTO THEE; so Philo the Jew b, taking notice of Isaac's question about the burnt offering, and Abraham's answer to it, represents the latter as adding, in confirmation of it, "all things are possible to God, and which are both difficult and impossible to be done by men;'' suggesting, that God could easily prov

Mark 14:22. _And as they did eat, Jesus took bread, and blessed, and brake it, and gave to them, and said, Take, eat: this is my body._ It was part of a meal. It was no celebration. It was no sacrifice, bloody or unbloody. It was simply a commemorative ceremony, of which he would now give them a specimen even before it became commemorative. «As they did eat, Jesus took bread.» No seeking for consecrated wafers or some special food, but such bread as they had been eating. «Blessed» thanking God for it. «And break it and gave it to them, and said, Take, eat: this is my body.» Mark 14:23. _And he took the cup, and when he had given thanks, he gave it to them: and they all drank of it. And he said unto them, This is my blood of the new testament, which is shed for many._ The

CUP See note on the meaning of the cup. (_ See Scofield) - (Matthew 26:39). _...

PART IV. GIVING HIS LIFE A RANSOM FOR -- CHAPTER S 14-15. Chapter 14 _ 1. Seeking by Craft to put Him to Death. (Mark 14:1 .Matthew 26:2; Luke 22:1 .)_ 2. The Anointing. (Mark 14:3. Matthew 26:6; John 12:1) 3. Judas offers to betray Him. (Mark 14:10 .Matthew 26:14;...

GETHSEMANE. On the other side of the brook Kidron, in a garden called Gethsemane (= oil-press) Jesus took the three most intimate disciples aside to help Him bear the burden of surrender. It has been suggested that they were not physically close enough to Jesus to hear the words of His prayer. Then, later, they must have been spiritually close enough to interpret the scene aright. Mk. uses a forcible phrase in Mark 14:33. Jesus began to be full of terror and distress (Weymouth). The second verb implies perplexity. Ré ville holds that the last part of Mark 14:38 was obviously spoken by Jesus of Himself, and did not merely refer to the sleeping condition of the disciples. The words describe the torments He was enduring. Perhaps the boldest interpretation of Gethsemane is given in...