1 Crônicas 1:5-7
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THE SONS OF JAPHETH THE FAIR — (1 Crônicas 1:5).
The Oriental theory of political and even social communities refers each to a common ancestor. The Israelites are known as “sons of Israel,” the Ammonites as “sons of Ammon” (Authorised version, “children”). In the same way, an Arab tribe is called. the “Bêni Hassan” (sons of Hassan), and Assurbanipal styles his subjects “sons of Asshur.” Sometimes a people is called “sons” of the land or city they inhabit; e.g., the Babylonians are styled “sons of Babel.” The “sons of Japheth” are probably the fair Caucasian race.
(5) Gomer. — The Cimmerians of the Greek writers; called Gi-mir-ra-a-a in Assyrian inscriptions. Their country was Cappadocia, called Gamir by the ancient Armenians. The Arabic version has “Turkey.”
Magog. — Ezequiel 38:2; Ezequiel 38:6 speaks of Gog, king of Magog, and suzerain of Tubal, Meshech, Gomer and the house of Togarmah. With the name Gog compare Gâgu, king of Salii, mentioned in connection with Assurbanipal’s campaign against the Mannâ-a. Magog appears to be a general name for the peoples north of Assyria, i.e., in Armenia.
Madai. — The Medes. 2 Reis 17:6; Isaías 13:17. Assyr., Ma-da-a-a.
Javan. — The Assyrian Yavnan, i.e., Cyprus, mentioned in the Behistun Inscription, as here, along with Media, Armenia, and Cappadocia. (Comp. Joel 3:6; Isaías 66:19.)
Tubal and Meshech, the Tibareni and Moschi of classical writers; and the Muski and Tabali of Assyrian records.
Tiras has been compared with the Tyras or Dniester. Perhaps we may compare Tros and the Trojans.
(6) Ashchenaz. — Jeremias 51:27, near or in Armenia. Apparently the Asguzâa mentioned by Esarhaddon in the account of his campaign against the Cimmerians and Cilicians. The Arabic has Slavonia.
Riphath. — The reading of Gênesis 10:3, some Heb. MSS., the LXX., and Vulg. The common Hebrew text (Van der Hooght’s) wrongly reads Diphath (Syriac, Diphar). Togarmah seems to be the Tulgarimmç on the border of Tabali, which Sennacherib reduced in his expedition against Cilicia (Smith, Sennach., p. 86).
(7) Elishah. — Usually identified with Hellas, or the Hellenes. Perhaps, however, Carthage is meant: comp. the name Elissa, as a by-name of Dido, Virg. Æn. iv. 335.
Tarshish. — Usually identified with the Phœnician colony of Tartessus, in Spain. (Comp. Salmos 72:10.)
Dodanim. — So many Heb. MSS., the Syriac, Vulg., and Gênesis 10:3. The LXX. has “Rhodians,” which implies a reading, Rodanim, which we find in the common Hebrew text. Dodanim might be the Dardauians of the Troad, or the Dodoneans (Dodona, the seat of an ancient oracle, the fame of which might have reached Phœnician ears).
Thus far the list appears to deal with Asia Minor and adjacent lands; and Japheth, whose name is curiously like the Greek Iäpetus, seems to include the western races so far as known to the Hebrews.