2 João 1:12-13

(3) Conclusion (2 João 1:12).

(12) Having many things to write unto you. — This verse shows that the Letter to the matron and her family was not a mere accompaniment of a copy of the First Epistle. His heart is full of things to write, but he hopes soon to have unlimited conversation.

Paper. — The Egyptian papyrus.

Ink. — A mixture of soot, water, and gum. The papyrus-tree grows in the swamps of the Nile to the height of ten feet and more. Paper was prepared from the thin coats that surround the plant. Pliny describes the method (xiii. 23). The different pieces were joined together by the turbid Nile water, as it has a kind of glutinous property. One layer of papyrus was laid flat on a board, and a cross layer put over it; these were pressed, and afterwards dried in the sun. The sheets were then fastened or pasted together. There were never more than twenty of these sheets fastened together in a roll; but of course the length could be increased to any extent. The writing was in columns, with a blank slip between them; it was only on one side. When the work was finished, it was rolled on a staff, and sometimes wrapped in a parchment case (Smith, Dictionary of Greek and Roman Antiquities, p. 567).

Of the ink used by the Romans, Pliny says that it was made of soot in various ways, with burnt resin or pitch. “For this purpose they have built furnaces which do not allow the smoke to escape. The kind most commended is made in this way from pine-wood: it is mixed with soot from the furnaces or baths; and this they use for writing on rolls. Some also make a kind of ink by boiling and straining the lees of wine.” The black matter of the cuttle-fish was also sometimes used for writing (Smith, Dictionary of Greek and Roman Antiquities, p. 110).

The pen was a reed, sharpened with a knife, and split like a quill-pen.
The Jews seem to have used lamp-black dissolved in gall-juice, or lamp-black and vitriol, for ink. The modern scribes “have an apparatus consisting of a metal or ebony tube for their reed-pens, with a cup or bulb of the same material attached to the upper end for ink. This they thrust through the girdle, and carry with them at all times” (Thomson, The Land and the Book, p. 131; Smith’s Dictionary of the Bible, p. 1802).

Speak face to face. — Not that there was any oral tradition which he would not write down. His Gospel and First Epistle would contain the outline of all his teaching. But on this occasion there was no need for writing. (Comp. 1 Coríntios 13:12.)

That our joy may be full. — Comp. 1 João 1:4. It would be the deep satisfaction of the interchange of spiritual thoughts and aspirations without the limitations of a monologue or of writing materials.

(13) The children of thy elect sister. — He may have been staying at this second matron’s house; at any rate, the family knew he was writing. The simplicity of the great Apostle, the personal friend of the risen Lord, the last of the great pillars of the Church of Christ — in transmitting this familiar message, makes a most instructive finish to what is throughout a beautiful picture.