2 Reis 8:15

He took — i.e., Hazael, the nearest subject. Ewald objects that if Hazael were meant, his name would not occur where it does at the end of the verse. But the objection does not hold, for in relating who succeeded to the throne, it was natural to give the name of the new king. Further, a considerable pause must be understood at “he died.” The Judæan editor of Kings then appropriately concludes: “So Hazael reigned in his stead.” The mention of the name significantly reminds us that Elisha had designated Hazael as the future king. Besides, after the words “and he died,” it would have been more ambiguous than usual to add, “and he reigned in his stead.”

A thick cloth. — Rather, the quilt, or coverlet. So the LXX., Vulg., Targum, and Arabic. The Syriac renders “curtain;” and, accordingly, Gesenius and others translate, “mosquito net.” The Hebrew term (makbçr) means, etymologically, something plaited or interwoven. It is not found elsewhere, but a word of the same root occurs in 1 Samuel 19:13. It is clear from the context that the makbçr must have been something which when soaked in water, and laid on the face, would prevent respiration.

Josephus says Hazael strangled his master with a mosquito net. But this and other explanations, such as that of Ewald, do not suit the words of the text. The old commentator, Clericus, may be right when he states Hazaeľs motive to have been ut hominem facilius suffocaret, ne vi interemptus videretur. And, perhaps, as Thenius supposes, the crown was offered to Hazael as a successful warrior. (Comp. 2 Reis 10:32, seq.) When Duncker (Hist. of Antiq., 1:413) ventures to state that Elisha incited Hazael to the murder of Ben-hadad, and afterwards renewed the war against Israel, not without encouragement from the prophet as a persistent enemy of Jehoram and his dynasty, he simply betrays an utter incapacity for understanding the character and function of Hebrew prophecy. The writer of Kings, at all events, did not intend to represent Elisha as a deceiver of foreign sovereigns and a traitor to his own; and this narrative is the only surviving record of the events described.

Hazael reigned in his stead. — On the Black Obelisk of Shalmaneser II. (B.C. 860-825), now in the British Museum, we read: “In my 18th regnal year for the 16th time I crossed the Euphrates. Haza’ilu of the land of Damascus came on to the battle: 1,121 of his chariots, 470 of his horsemen, with his stores, I took from him.” And again: “In my 21st year for the 21st time I crossed the Euphrates: to the cities of Haza’ilu of the land of Damascus I marched, whose towns I took. Tribute of the land of the Tyrians, Sidonians, Giblites, I received.”